The title “Our Lady of Loreto” is associated with the Holy House of Loreto in Italy, the house of the Holy Family of Jesus, Mary and Joseph, miraculously transported by the angels from Palestine to Europe.
The house of the Holy Family in Nazareth has always been the object of Christian veneration. Shortly after 313, St. Helena, mother of the Emperor Constantine, built a basilica over this holy abode. The Saracens invaded the Holy Land in 1090, plundering and destroying Christian shrines, including Constantine’s basilica. Under the ruble, the Holy House was found intact.
During the twelfth century, another basilica was built to protect the holy dwelling. In 1219 or 1220 St. Francis of Assisi visited the Holy House in Nazareth. So did King St. Louis IX of France, when he was leading a crusade to liberate the Holy Land.
In 1263, when the Muslims overpowered the crusaders, the basilica was again destroyed but, once more, the Holy House was found intact.
When the crusaders where completely driven out of the Holy Land in 1291, the Holy House disappeared.
On May 10, 1291 a parish priest, Fr. Alexander Georgevich in the town of Tersatto, Dalmatia, (present-day Croatia) noticed the sudden appearance of a small building resting on a plot of land. Puzzled, he prayed about it, and in a dream saw the Blessed Virgin Mary, who explained that the structure was the house of the Holy Family, brought there by the power of God.
In 1294, with the Moslem invasion of Albania, the house disappeared again. According to the testimony of shepherds, it was seen on December 10 of that year born aloft by angels over the Adriatic Sea. This time the Holy House came to rest in a wooded area four miles from Recanati, Italy. As the news spread fast, thousands flocked there, and many miracles took place at the site.
Due to contrary circumstances, twice again the house was moved, finally coming to rest in the town of Loreto, Italy, its present location.
As miracles continued to occur in connection with pilgrimages to the house, deputations were sent to Nazareth to determine its origins in 1292, in 1296, and in 1524. All three declared that the measurements of the house corresponded to the visible foundations of the house of Nazareth.
In 1871 at the suggestion of Cardinal Bartolini, Professor Ratti of the University of Rome was given mortar and stones from the house at Loreto, and similar materials from houses in Nazareth. Ignorant of which was which, Prof. Ratti ascertained that the composition of the material from the house of Loreto while not original to Italy was identical to that of the material from Nazareth.
Other striking facts about the house in Loreto are that it has no foundations. The walls rest on a plot that was part field and part road, a sure indication that it was not built there but placed there. The style of the house of Loreto is not Italian but Eastern. And the original door was on the long side of the house, indicating that it was a dwelling and not a church.
Today a great basilica houses the dwelling of the holiest of families. From 1330, practically all the Popes have considered Loreto the greatest shrine of Christendom. Bulls in favor of the shrine were issued by Pope Sixtus IV in 1491 and by Julius II in 1507. While the miracle of the translation of the house is not a matter of faith, Innocent XII, in the seventeenth century, appointed a special Mass for the Feast of the Translation of the Holy House. Numerous saints have visited the house-relic.
As pilgrims enter the small precinct, they read on the threshold, “Hic Verbum caro factum est” – “Here the Word became flesh”. Above the altar inside the holy house is an ancient statue of Our Lady holding the Infant Jesus, known as Our Lady of Loreto.
~Souce:America Needs Fatima
Our Lady of Beauraing, also known as the Virgin of the Golden Heart, appeared to Fernande Voisin (15), Andree Degeimbre (14), Gilberte Voisin (13) Albert Voisin (11) and Gilberte Degeimbre (9) between November 29, 1932 and January 3, 1933. The children were from two different families—three from a railway clerk and his wife, and two girls from a farmer’s widow.
On the evening of 29 November 1932, four of the children walked to a convent school run by the Sisters of Christian Doctrine to meet up with one of the girls and walk home with her. When they reached the school, Albert pointed to a lady dressed in a long white robe, near a railroad viaduct just past the school. She looked to be around 18-20 years old with deep blue eyes, and a rosary hung from her arm.
When Albert asked, “Are you the Immaculate Virgin?” The Lady smiled and nodded her head. “What do you want?” he asked.
“Always be good,” our Blessed Mother answered.
The other children saw her as well. Over the next several weeks, they saw the Lady thirty-two more times, generally in the garden of the convent school. The final apparition was on January 3, 1933.
Initially, the children’s parents and the mother superior, Mother Theophile, did not believe their story and told them to stop talking about it. Their families were devout, but much of the town had grown lukewarm and even hostile to the Catholic faith. The Socialists, who were opposed to the Church, won in most of the local elections.
Mother Theophile ordered the gates of the garden locked at dusk, and she put two fierce dogs inside.
On Saturday, in obedience to the Superior, the children stayed away from the garden. They were sad because they would not see their Lady that day. At dusk, when Mother Theophile went out to lock the garden gate, she found a crowd of 150 standing in the street.
“You are wasting your time here,” Mother Theophile said. “There is nothing to see.”
“What a Socialist we have in this woman,” said a member of the crowd. “She has less belief in this business than we have.”
The next day, Mother Theophile relented. She said that because the children had obeyed her they could again come to the garden.
The apparitions continued. For the first few apparitions in the garden, the Lady was already visible when the children got there. Later, she became visible after the children had begun to recite the rosary. They had formed the habit of saying the rosary as soon as they arrived in the garden. Each time Our Lady appeared, the children felt themselves drawn to a kneeling position, almost as if they were thrown to their knees.
The Blessed Mother urged that people pray much, that a chapel be built, and that people come there in pilgrimage. During the last apparition on January 3, 1933, Our Lady stated: “I will convert sinners. I am the Mother of God, the Queen of heaven.” She revealed her Golden Heart and asked one of the children to sacrifice for her. Twenty thousand persons were present that day.
Three times the Blessed Mother urged the children to pray. In her final apparition she spoke to Fernande Voisin: Do you love my Son? Do you love me? Then sacrifice yourself for me.
During one of the visions, separate physicians examined all 5 of the children while they were in ecstasy. A lighted match was even held under Gilberte’s hand, to which she did not respond. Afterwards, there was no burn mark on her hand and she had no knowledge of what had been done to her.
The apparitions were approved on July 2, 1949 by the Bishop of Namur. Also approved were “the miraculous nature of two cures obtained through the intercession of Our Lady of Beauraing, occurring in the months which followed the events at Beauraing, among many other cases of spiritual and temporal favors.”
Prayer to Our Lady of Beauraing
Our Lady of Beauraing, Immaculate Virgin, carry to Jesus, your Son, all the intentions which we confide to you this day. (Here mention your intentions)
Mother with the Golden Heart, mirror of the tenderness of the Father, look with love upon the men and women of our time and fill them with the joy of your presence.
You who promised to convert sinners, help us discover the infinite mercy of our God. Awaken in us the grace of conversion so that all our life becomes the reflection of this mercy.
Holy Mother of God, look down upon our miseries, console us in our sorrows, give strength to all those who are suffering.
Queen of Heaven, crowned with light, help us grow in faith, hope and love, and we shall be able to give thanks without end.
You brought Jesus into the world, may we by prayer, by sharing His Word and by the testimony of our life filled with love and joy make Him be born in all hearts.
May every instant of our life be a YES to the question, which you are asking us today: Do you love my son? Do you love me? Then the reign of Jesus will come into the world. Amen.
(IMPRIMATUR: Namur, 16 juillet 1996 + J.M. Huet vic. épisc.)
Zoé Labouré, the future Catherine, was born on May 2, 1806 , the ninth of eleven children born to a farm family in Fain-les-Moutiers, Côte d’Or, France. She never learned to read or write. At age 8, her mother died and she was put in charge of running the house and helping her father. Her father allowed her at age 22 to enter the convent of the Daughters of Charity of St. Vincent of Paul.
St. Catherine entered the Daughters of Charity at age 22
In religion she took the name of Catherine and was sent to the convent at Rue du Bac, Paris. At half past 11 o’clock on the night of July 18, 1830, she was awakened by the vision of a child who led her to the chapel where Our Lady spoke to her for more than two hours. She told Catherine that God wished to charge her with a mission.
On November 27 of that same year, Our Lady appeared to her a second time in the chapel. She held a globe in her hands upon which the word France was written. Our Lady told St. Catherine that it represented the entire world, but that she wanted to help France in particular.
Then, the vision changed and she saw Our Lady standing on a globe crushing the serpent under her feet, with rays of light streaming from her hands. These words in French surrounded the vision: “O Mary conceived without sin, Pray for us who have recourse to thee.” Then Catherine saw another picture with a capital M with a cross above it, and below it, two hearts, one thorn-crowned and the other pierced with a sword. The Virgin spoke, this time giving a direct order: “Have a medal struck as I have shown you. All who wear it will receive great graces.”
She told only her confessor Fr. Jean Marie Aladel about these visions, and at first he did not believe her. No one but he and the Archbishop of Paris knew that it was she who received the revelations. In 1832 the first medals were issued and many miracles were worked because of them. In a few years the fame of the Miraculous Medal of Our Lady spread all over France and Europe.
In 1842 the Jew Alphonse Ratisbonne was visiting Rome. He was wearing the medal when he received a vision of Our Lady in the Church of St. Andrea delle Frate in Rome. This was the cause of his conversion, and later he founded the Congregation of the Sisters of Sion for the conversion of the Jews. This incident contributed significantly to the dissemination of the Miraculous Medal.
In the convent where St. Catherine lived, not even the Superior Mother knew who had received the revelations. St. Catherine was transferred to the convent of Enghien-Reuilly and lived there for over 40 years unknown, carrying out the humble functions as gate-keeper, head of the poultry yard, and caring for the aged in the convent’s hospice. Only eight months before her death did she receive permission from her confessor to reveal to her Superior, Mother Dufès, that she was the one who had received the apparitions of Our Lady. She died on December 31, 1876. Soon after her funeral miracles were worked through her intercession.
When her body was exhumed in 1933 it was found completely fresh and supple. Her incorrupt body is encased in glass beneath the side altar at 140 Rue du Bac, Paris, beneath one of the spots where our Lady appeared to her.
Situated in Dauphiné, in southern France at the foot of the Alps, just southeast of Gap, is the vale of Laus. Its name means lake in the local dialect as there once was one at the bottom of the basin. In 1666 the hamlet held twenty households scattered in little huts. The inhabitants had built a chapel dedicated to the Annunciation, Notre-Dame de on Recontre [Our Lady of the Good Encounter, meaning Annunciation]. It was here that Our Lady chose to appear in another “Good Encounter”, several times to to a humble, unschooled girl, Bl. Benoite Rencurel: “I asked my Son for Laus for the conversion of sinners, and He granted it to me,” said the Blessed Virgin to the young shepherdess.
Bl. Benoite had learned suffering early in life as she was born into extreme poverty which was made worse when her father died when she was only seven. Our seeress was born in 1647, in September, but two months before the birth of Saint Margaret Mary, future confidante of the Sacred Heart. Creditors were unrelenting to Benoite’s widowed mother and so her children had to labor to maintain the family. Benoite was not only a help but a protection for her mother, who had faithfully taught her children the Our Father, Hail Mary, and the Creed. One day she saw some men heading for the house and she ran to warn her mother, fighting off one of them who dared to offer her money in exchange for her virtue.
By the time Benoite was twelve the family was in even worse straits, so she took employment tending sheep for two masters at the same time. Thus, it was in the bosom of deprivation, sacrifice and prayer that the future Saint was preparing for her predestined mission.
In May of 1664, she was seventeen, praying the Rosary, her favorite devotion, watching her flock, when suddenly an old and venerable man, clothed in the vestments of a bishop of the early Church, came up to her and said: “My daughter, what are you doing here?”
“I’m watching my sheep, praying to God, and looking for water to drink.”
“I’ll get some for you,” replied the elderly man. And he went to the edge of a well that Benoite had not seen.
“You’re so beautiful!” she said. “Are you an Angel, or Jesus?”
“I am Maurice, to whom the nearby chapel [then it ruins] is dedicated . . . My daughter, do not come back to this place. It is part of a different territory, and the guards would take your flock if they found it here. Go to the valley above Saint-Étienne. That is where you will see the Mother of God.”
“But Sir, She is in Heaven. How can I see Her there?”
“Yes, She is in Heaven, and on earth too when She wants.”
Very early the next morning, Benoite hastily led her flock to the indicated spot, the Vallon des Fours (Valley of Kilns), so called because the hill above this valley contained gypsum, which the village inhabitants extracted and fired to make plaster for their buildings. Benoite had just arrived in front of a little grotto that was on the site when she saw a Lady of incomparable beauty holding a no less beautiful Child by the hand. She was ravished by the sight. Despite Saint Maurice’s prediction, however, the naive shepherd girl could not imagine that she was in the presence of the Mother of God. Thinking that she was seeing a mere mortal, she said very innocently:
“Lovely Lady, what are You doing here? Did You come to buy some plaster?”
Then, without waiting for an answer, she added: “Would You be so kind as to give us this child? He would delight us all!”
The Lady smiled without answering. Charmed and won over, Benoite admired the beautiful Lady. At mealtime she took a piece of bread and said:
“Would You like to eat with me? I’ve got some good bread; we can dip it in the spring.”
The Lady smiled again and continued letting her enjoy Her presence, going in and coming out of the cavity in the rock, approaching Benoite and moving away from her. Then, when evening came She took the Child in Her arms, entered the grotto and disappeared.
The following day and for the next four months, Benoite contemplated on that site the Joy of the Angels and the Ornament of Heaven. The shepherd girl’s face was transfigured right from the start; she shared her happiness with everyone in cheerful simplicity. Seeing the change in her, people began to wonder, “What if it should be the Blessed Virgin she is seeing?” Benoite did not know this herself, and she never dared to ask the Lady, who gave her all this joy, who She was.
Before making Benoite Her friend and the dispenser of Her graces, the Blessed Virgin strongly attached the shepherd girl’s soul to Herself with irresistible attraction. Then, after two months of silence, She made her Her pupil and began to speak in order to teach, test and encourage her.
Putting Herself on the level of the mountain girl’s uneducated mind, the Queen of Heaven condescended to familiarities that would surprise us if we did not know that Mary’s goodness is boundless. One day our tender Mother invited Benoite to rest by Her side, and the weary child went peacefully to sleep on the hem of the Virgin’s mantle. Another time, doing as mothers do to teach prayers to their children, She had her repeat, word by word, the Litany of Loreto, then enjoined her to teach it to the girls of Saint-Étienne and go to church with them every evening to sing it there.
With the sweetness and patience of a mother, She formed her gradually in view of her future mission. The pious young girl was still uncouth, quite stubborn and readily impatient. Before the Virgin Mary personally revealed Her name, She initiated Benoite in the role she was to play all her life: to work at the conversion of sinners through prayer, sacrifice, and—–a special vocation—–exhortation, for God had granted her the charism of reading in hearts. Consequently, she was often given the heavy task of correcting souls and disclosing their sad condition to them. When needed, she would remind them of their forgotten or hidden sins and urge them to purify themselves of them.
A striking conversion, among many others, occurred to give credit not only to the Apparition, but to the seeress’ clairvoyance as well. Benoite’s employer, Mrs. Rolland, a woman who had no interest whatsoever in religion, wanted to see for herself what was going on at the site of the apparitions. One day before dawn she went in secret to the grotto, entered before Benoite, and hid behind a rock. Benoite arrived, and a few moments later she saw the Beautiful Lady.
“Your mistress is over there, hiding behind the rock,” said Mary. “Tell her not to curse with the name of Jesus, because if she keeps it up there will be no paradise for her: Her conscience is in a very bad state; she should do penance.”
The employer, who had heard everything, tearfully promised to amend. And she kept her word.
News of the apparitions began to spread; people were talking about them all over. Many believed in them, but several others were incredulous and treated the shepherd girl as a false mystic. Among the many people who supported Benoite were the little girls of St. Stephen’s who, like her, loved Mary with all their heart. To repeat what we summarized above, the Blessed Virgin said to her, “Tell the girls of St. Stephen’s to sing the Litany of the Blessed Virgin in the church every evening, with the permission of the Prior, and you will see that they will do it.” Indeed, once they had learned their “lesson,” the Litany was chanted every evening with great devotion. It might be interesting to point out here that Laus is in the diocese of Embrun. Since 1638, the year of the consecration of France to Mary by King Louis XIII, the Litany of Loreto had been chanted regularly in the cathedral of Embrun. As reports of the apparitions took on greater expansion, François Grimaud, the magistrate of Avançon Valley, a good Catholic and a man of integrity, decided to conduct an investigation. After serious examination he concluded that Benoite was not deceiving anyone, nor was she an impostor, or mentally ill. He also observed that Benoite had not asked her Lady to reveal Her identity, so to speak. At the magistrate’s request, although personally it cost her a great deal, Benoite was obliged to ask: “My good Lady, I and all the people in this place are hard put to know who You are. Might You not be the Mother of our good God? Please be so kind as to tell me, and we will build a chapel here to honor You.” The heavenly apparition replied that there was no need to build anything there because She had chosen a more pleasant spot. Then She added, “I am Mary, the Mother of Jesus. You will not see Me here any more, nor for some time.” Benoite did not see her heavenly Mistress for an entire month. This cast her into such profound sorrow that without the assistance of Heaven, she would not have survived. On September 29, 1664, on the other side of the stream, halfway up the hill that led to Laus, she recognized the Blessed Virgin. “Oh, good Mother!” she exclaimed. “Why did You deprive me of the joy of seeing You for so long?” Then she crossed the swollen stream and threw her- self at the feet of the Queen of Heaven. The Blessed Virgin made this reply: “From now on, you will see Me only in the chapel that is in Laus.” And Mary showed her the path that went up and over the hill toward Laus, a village the young girl had heard about but never visited, as she actually lived in the village of St.-Étienne d’Avançon.
In 1640, some pious mountain people had built a little chapel dedicated to Notre-Dame de Bon Rencontre (Our Lady of Good Encounter) deep in the solitude of Laus. They had done so for the purpose of gathering there to pray when high water would prevent them from going to the parish church in Saint-Étienne. Exteriorly, the humble thatch-roofed structure looked like all the other small houses; just over two meters square, it had a plaster altar whose only ornaments were two wooden candlesticks and a pewter ciborium. That is where the Queen of Heaven awaited the young shepherd girl, as in a new stable of Bethlehem.
since Benoite had never heard of the chapel, the next day she searched a long time for it in tears, going here and there, sometimes wandering away for a moment. She stopped at the entrance of each poor dwelling, trying to detect the “sweet fragrance.” Finally she detected it near a door left ajar. Entering, she found her beautiful Lady standing on a dust-covered altar.
“My daughter, you have searched diligently for Me, and you should not have wept. Even so, you pleased Me by not being impatient.”
Benoite humbly accepted this remark and then noticed with sadness the pitiful condition of the altar.
“Honorable Lady, would You like me to spread my apron under Your feet? It is very white.”
“No, . . . soon nothing will be lacking here—–neither vestments nor altar linens nor candles. I want a large church built on this spot, along with a building for a few resident priests. The church will be built in honor of my dear Son and Myself. Here many sinners will be converted. I will appear to you often here.”
“Build a church?” exclaimed Benoite. “There’s no money for that here!”
“Do not worry. When the time comes to build, you will find all you need, and it will not be long. The pennies of the poor will provide for everything. Nothing will be lacking.”
Throughout the winter of 1664-65, in spite of the four kilometers that separated the village of Saint-Étienne from the Laus chapel, Benoite went up to it every day. And there she often saw the Virgin. Our Lady told her, “Pray continually for sinners.” Oftentimes, She would name those She wanted her to pray for. In this way the Virgin was forming Benoite for her mission, which was to help priests in the ministry of Confession and the conversion of sinners. As of 1665, the Blessed Virgin asked her to stop tending flocks in order to devote herself to her mission.
The Virgin had told Benoite, “I asked My Son for Laus for the conversion of sinners, and He has granted it to Me.”
The words of the Mother of God were fulfilled. As news of the continuing Apparitions spread, the number of visitors to Laus continually increased. Graces and blessings poured down upon souls; people came by the hundreds and then thousands to pray in the poor chapel. Cures of all kinds abounded and sinners were converted in great numbers. On March 25, 1665, less than a year after the first apparition, an immense crowd came to the once-deserted chapel. That same year, on May 3, Feast of the Holy Cross, thirty-five parishes converged there, each walking behind its particular banner. Altars and confessionals had to be set up outdoors to satisfy the piety of the people. Priests from the area came to lend a hand to Father Fraisse, the pastor of Saint-Étienne, and hear the many Confessions.
Prudently, the diocesan authorities did not pronounce a decision, but they did permit Mass to be celebrated in the chapel. That is when the Reverend Canon Pierre Gaillard, the Vicar General of the Diocese of Gap, entered the scene. He was soon to become the director of the pilgrimage, and later he composed several authoritative narratives. Having come out of curiosity in August 1665, he asked for and obtained such great graces there, that he was immediately convinced of the authenticity of the apparitions.
However, Laus belonged to the Diocese of Embrun at that time. Being from the Diocese of Gap, Father Gaillard did not possess the authority to pass official judgment. Upon the recommendation of several priests, he therefore wrote to Father Antoine Lambert, the Vicar General of the Diocese of Embrun, and requested that he initiate an ecclesiastical inquiry.
Father Lambert was most unsympathetic towards the apparitions at Laus, and he was not pleased to see the faithful forsaking the old pilgrimage to Our Lady of Embrun. He was convinced that Benoite’s apparitions were diabolical and that she was just a common illuminate. On September 14, 1665, he came to Laus in the company of several eminent priests, equally unsympathetic to the events at Laus, hoping to put an end to “this sorcery,” prove Benoite guilty of a hoax, and shut down the chapel. When the poor shepherd girl heard that they had arrived, she was so afraid that she wanted to leave, but the Mother of God reassured her: “No, My daughter, you must not run away. You must remain, for you must do justice to churchmen. They will question you one by one and try to catch you with your own words. But don’t be afraid. Tell the Vicar General that he can very well make God come down from Heaven by the power he received when he became a priest, but he has no commands to give the Mother of God.”
When the Vicar General reached Laus, he entered the chapel to pray for a moment and then summoned the shepherd girl. Backed by his colleagues, he questioned Benoite haughtily, trying to trap her and make her contradict herself. She remained unruffled and answered him with simplicity and calm assurance. Her words were clear and surprisingly affirmative.
“Don’t think I have come here to authorize your visions and illusions, and all the strange things that are being said about you and this place,” the Vicar General said severely. “It is my conviction, as it is of everyone with any common sense, that your visions are false. Consequently, I am going to close down this chapel and prohibit the devotion. As for you, you have only to go back home.”
Following the Blessed Virgin’s inspiration, the shepherd girl answered him: “Sire, although you command God each morning and make Him come down to the altar by the power you received when you became a priest, you have no commands to give His holy Mother, who does as She pleases here.”
Impressed by these words, the Vicar General replied: “Well, if what people are saying is true, then pray to Her to show me the truth by a sign or a miracle, and I will do all that I can to accomplish Her will. But once again, be careful that these not be illusions and effects of your imagination to delude the people, or I will punish you severely to undeceive those who believe you. I will stamp out abuses with every means in my power.”
Benoite thanked him humbly and promised to pray according to his intentions. Father Fraisse, the pastor of Saint-Étienne, Judge François Grimaud and Father Pierre Gaillard were also questioned. The Vicar General, instead of closing down the oratory, made a detailed inventory and wrote out a lengthy report of his pastoral visit. He had planned on leaving that evening, but heavy downpours obliged him to remain for two more days. The Blessed Virgin had arranged it thus, so that he would witness a striking miracle.
A well known woman of the area by the name of Catherine Vial had been suffering for the past six years from the contraction of the nerves in her legs: they were both bent backwards and seemed bound to her body, and no effort could separate them. Her case had been declared incurable by two eminent surgeons. Having come to Laus with her mother to make a novena, she was a pity to behold, crouched all day long in the chapel. Around midnight on the last day of the novena, she suddenly felt her legs relax and begin to move. She was cured.
The next morning she entered the chapel under her own power while the Vicar General was saying Mass. Her presence caused quite a stir as the people exclaimed, “Miracle! Miracle! Catherine Vial is cured!” Moved to tears, Father Lambert had a hard time finishing his Mass. Father Gaillard, who was serving, wrote, “I am a faithful witness of all that occurred.” And the Vicar General declared, “There is something extraordinary occurring in that chapel. Yes, the hand of God is there!”
Father Lambert questioned the woman who had been cured and wrote out an official report of the miracle. Then he had everyone enter the chapel to sing the Te Deum and the Litany of the Blessed Virgin, and he named two young priests as chaplains at Laus: Father Jean Peytieu, who would die of exhaustion at the age of forty-nine after twenty-four years of ministry totally dedicated to souls, and Father Pierre Gaillard, who exercised an exemplary ministry there for fifty years as director of the pilgrimage. Father Barthelemy Hermitte was named to serve as their assistant, which he did for twenty-eight years until his death. The Vicar General concluded by authorizing construction of the church as the Blessed Virgin had requested.
The little Laus chapel, where more and more wonders were being wrought, could scarcely hold ten or twelve people. It became absolutely necessary to replace it with a bigger church. The construction and the financing of that church constitute part of “the wonders of Laus.”
Although there were no resources at all, construction was undertaken with great enthusiasm. It was above all the poor, the little people, who took up the challenge, made doubly difficult by often impassable access roads. The people of the area and the many pilgrims who went up to Laus would take one or more stones from A vance stream and carry them to the construction site; even the children brought some of their own. Everyone wanted to donate something, whether materials or money. It took a year to gather all the necessary materials. Thanks to Father Gaillard’s tenacity, the construction was built according to the indications Our Lady had given Benoite. To the great credit of those in charge, the chapel of Notre-Dame de Bon Rencontre was incorporated into the structure and became the choir of the new church.
On October 7, 1666, Feast of the Holy Rosary, Father Gaillard laid the first stone of the building, and the Dominican Fathers from Gap presided over a long procession of pilgrims. It was on that occasion that Benoite became a Dominican Tertiary. From then on she wore the tertiary veil and cape, and people began calling her “Sister Benoite.”
Father Gaillard directed the construction work. Benoite saw to everything and motivated the workers. She prepared their meals, prayed with them and spoke words of salvation to them on occasion, sometimes adding a useful word of advice to avoid accidents. As a result of this, throughout the entire duration of the construction, not a single blasphemy was heard and no accidents occurred. Within four years, the church was completed (1666-70). An early historian wrote, “The Church of Our Lady of Laus was built to the singing of psalms and hymns. The hands of the poor gathered its materials, donations dug its foundations, Providence raised its walls, and confidence in God The earliest historians of Laus are unanimous in reporting the sweet, heavenly fragrance of the place; they mention it as a public occurrence to which a great number of people attested. These fragrances were sometimes so intense that their odor spread from the chapel all over the valley.
Judge François Grimaud attested, “During the Easter Season of 1666, I smelled a very sweet fragrance for around seven minutes; I had never smelled anything like it in my life, and it gave me such deep satisfaction that I was enraptured.” It is related that from March 24th till the end of May 1690, the Laus church was so pervaded with this fragrance that all the pilgrims attested to it. In 1716, because he had smelled this “sweet fragrance,” Honore Pela, a sculptor from Gap, donated a beautiful statue in Carrara marble, representing the Virgin and Child. This phenomenon of fragrances is still occasionally experienced by pilgrims today. To avoid any possibility of deception, flowers are not usually allowed at the shrine.
Sister Benoite breathed in these fragrances from their source. The manuscripts of Laus report, “Every time the Blessed Virgin honored her with Her visit, people smelled a heavenly fragrance that pervaded the entire church. Sometimes the shepherd girl’s clothing was deeply permeated with the heavenly scent for up to eight days; these supernatural fragrances were so sweet and delightful that they lifted up the soul and surpassed all other fragrances on earth.” Whenever Benoite returned from being with her good Mother, her face would seem to be ablaze, like that of Moses coming down from Sinai; she would kneel, recite the Litany of the Blessed Virgin, and then for the rest of the day she would be unable to eat.
One day in the winter of 1665, Benoite was advised by the Virgin Mary to invite those with illnesses to apply oil to their afflicted members. Our Lady said to her that “if they take oil from the lamp in the chapel and apply it to themselves, and if they have recourse to Her intercession and have faith, they will be healed;”that “God has given Her this place for the conversion of sinners.” [Text from the manuscript of Rev. Can. Pierre Gaillard.]
The oil from the sanctuary lamp burning before the Blessed Sacrament, and the maternal presence of the Virgin Mary having appeared on the site, are to Laus what the waters of the spring are to Lourdes. Physical and moral cures were granted in great number by means of this oil applied with faith. A certain quantity is regularly taken from the lamp for the pilgrims’ use, and its beneficial effect is still active today. Let us recall that Saint Brother Andre of St. Joseph’s Oratory in Montreal also used oil from the sanctuary lamp to heal the sick.
More than anywhere else, it was in this blessed shrine that the Virgin Mary appeared to Benoite at least once a month for fifty-four years, and this is where Mary made Her messenger Her instrument for the conversion of sinners. Faithful to her mission, Benoite never stopped praying, suffering and exhorting.
For many people, there is nothing harder than going to Confession. Rather than admit their sins to priests in order to receive pardon, many souls stop practicing their religion and sink even more deeply into sin. Out of compassion for Her sinful children, the Virgin Mary gave Benoite the exceptional privilege of reading into souls. Later, Saint John Mary Vianney, and more recently Saint Padre Pio, received the same charism in favor of the conversion of sinners.
Inspired by Heaven, Benoite urged sinners to set their conscience in order; she enlightened those who could not see and, if necessary, revealed forgotten or hidden sins. She could “see consciences the way we see in a mirror, all at once,” she said. She revealed faults, grievous and lesser sins, hidden motives, hypocrisy, and errors often committed unconsciously. She required simplicity and purity of soul, humility and a firm will to improve. She would even take away from the Communion rail people who were not in the state of grace. Benoite often had to make painful observations and say things that were not easy to hear, but she was so kind and compassionate that people were generally very grateful to her. After speaking with her they were resolved to purify every aspect of their consciences in order to amend their lives. Her hardest task was to reprimand or warn certain souls at Our Lady’s behest. When she would put of this duty, the Blessed Virgin would defer a visit. It was not that the sainty seer was defying Our Lady in pride, but that she was so humble and simple in that humility that she considered herself unworthy of the task. One day a priest asked her why she acted as she did.
“The Mother of God commands me to do it in such a mild manner that I don’t believe She absolutely wants it. And when I fail, my good Mother corrects me without getting angry. So because of the shame I feel on admonishing others, I often wait for a second command, and then I obey.” If it were only a question of sinners! . . . —-but she also had to guide their, confessors.
To priests, she revealed their indiscretion, their lack of prudence in their manner of questioning penitents, their neglectful behavior, their grudges. Concerning a religious brother who was always on the move, she said, “Let him stay where he is. That is where he will work out his salvation, but he must be faithful to grace.”
She would see priests at the altar shining with light or tarnished, according to the state of their conscience, and she would warn the latter. A young priest from Embrun said, “You cannot be in that chapel without trembling if your conscience is not clear.”
The Blessed Virgin, for Her part, did not condone any failings in Her messenger. She counseled her and corrected her: “Take heart, My daughter! Have patience . . . Do your duty cheerfully . . . Bear no hatred towards the enemies of Laus . . . Do not be troubled and sick over it if people do not profit from your advice . . . Do not be disturbed by temptations, visible or invisible spirits, or temporal affairs . . . Strive never to forsake the presence of God, for whoever has any faith will not dare to offend Him.”
The humble shepherd girl could not love Mary without having a deep love for Jesus, Her Divine Son. She had chosen Him as the only Bridegroom of her soul, and she hungered to suffer with Him for the conversion of sinners. There was a Cross overlooking Avançon at the entrance to the vale of Laus. Benoite descended to pray there every day, even when it snowed or rained. Kneeling down, she would gaze at our Saviour on His Cross, and her heart would melt with love and compassion at the thought of all He has done for the salvation of men. To reward her, it pleased our Saviour to appear to her in the reality of His sufferings. She saw Him crucified, bleeding and in agony, with the wounds in His hands, feet and side, and red gashes from the scourging covering His Body.
Transported with sorrow, she said, “Oh, my Jesus, if You remain like this another instant, I will die!” The sight of His sufferings caused her such great distress that one day her Guardian Angel came to assure her, saying, “Do not be troubled, my Sister. Although our Divine Master has appeared to you in this condition, He is not suffering anything; it is solely to show you what He suffered out of love for the human race.” But these words did not console her. The fact that her good and sweet Master had suffered in that manner and to such an extent was sufficient to maintain the compassion she felt.
On Friday, July 7, 1673, the bleeding Christ said to her, “My daughter, I am showing Myself to you in this condition so that you may participate in the sorrows of My Passion.” Every week from that day on, she suffered a mystical crucifixion between Thursday evening and Saturday morning. This weekly crucifixion lasted fifteen years, with a two-year interruption from 1677 to 1679, when Benoite served food to the workers who were building the priests’ residence; in November 1679, the mystical crucifixion was renewed at the Cross of Avançon.
The enemies of Laus, including some priests, regarded these occurrences as bouts of illness, phenomena related to epilepsy or hysteria. They called the pilgrimage chaplains “visionaries, idiots and fools for so easily believing a girl who has no common sense.” As for Benoite, her exterior martyrdom caused her to suffer because it attracted the veneration of the people, thus offending her sensitive humility. One day Benoite said to her good Mother, “May my sufferings be even more cruel if such is God’s good pleasure, but let them be less visible!” The Blessed Virgin appeared to her the following Saturday and said, “You will no longer have the Friday sufferings, but you will have many others.”
She certainly did have “many others.” The devil’s rage could be felt increasingly all around her. What is more, Christ always marks the authenticity of His works with the seal of His Cross.
Canon Gaillard states that from 1664 to 1672, incredulity made only a few small waves. But during the next twenty years unspeakable contradictions arose, especially among the clergy, then infected with Jansenist venom. Father Lambert, Vicar General of the diocese of Embrun, had passed away. A few members of the metropolitan Chapter who were prejudiced against Laus took advantage of the authority they exercised in the interim to issue an interdict against the holy girl; they posted their document on the doors of the cathedral of Embrun, and threatened with excommunication any priest who celebrated Mass in the Laus chapel. They also posted a sign on the church door at Laus forbidding public devotions on the site. The Blessed Virgin commanded Benoite, “Remove that paper… and let Mass be said here as it was before.” She was obeyed.
The Apparitions at Laus and Benoite were to meet with much hostility over the next twenty years. The Bishop, now old and in a weakened state appointed two chaplains who were not in favor of Laus, and turned the faithful away and for fifteen years Benoite was kept under house arrest, permitted only Sunday Mass.
The devil even raised up visionaries to ape Benoite’s devotions, to the point of deceiving weak souls. People necessarily stopped coming to Laus for a time. It was also during this sad period that the holy priests [ Fr. Jean Peytieu and Fr. Barthelemy Hermitte] who had seconded Benoite passed away. Even so, nothing was to succeed in ruining the pilgrimage completely. Benoite’s Angel comforted her by lifting a little of the veil that hid the future from her: “There will always be troubles at Laus until there are Religious established here.
The messenger’s fidelity triumphed over this long “eclipse of Laus.” At long last, the Bishop of Embrun awoke from his apathy. In 1712, six years before Benoite’s death, the direction of the Pilgrimage was entrusted to some good priests, called the Pères Gardistes, “a deeply religious group of sound doctrine, moved by an ardent desire for the apostolate.” On March 18, 1700, Benoite’s Guardian Angel had told her, “The Laus devotion is the work of God which neither man nor the devil can destroy. It will continue until the end of the world, flourishing more and more and bearing great fruit everywhere.”
On the one hand she was tormented by the demons in Hell for the sake of the conversion of sinners, but on the other, she lived in familiarity with the Angels. She was especially close to her Guardian Angel, to whom she condied all he pain and sorrows, consulting him at every moment. He responded to this absolute trust with all kinds of services which, because of Benoite’s perfect simplicity, did not even surprise her. He taught her the virtues of plants and helped her to clean the little chapel. One time, she had forgotten her shawl, little more than a rag, which she had left hanging on a branch in the woods. As she was suffering bitterly from the cold that night, her Angel brought it back to her. On many occasions he opened the church door for her and said the Rosary with her. But he also knew when to correct her. One day he confiscated a beautiful Rosary that had been given to Benoite, but to which she was too strongly attached. And it was quite some time before he gave it back to her.
To the end, in spite of continual sufferings, Benoite remained Mary’s faithful pupil and auxiliary with sinners. When her good Mother stopped visiting her to purify her, and Satan cried out, “She has forsaken you . . . You will no longer have any recourse but in me!” Benoite replied, “Oh, I would rather die a thousand times forsaken by Mary, than forsake Her for a single moment!”
But now a burning fever consumed her, and for her, the nights seemed to be ”as long as years.” She became bedridden one month before her death. On Christmas Day of 1718, after asking forgiveness of those who were present, for the bad examples she might have given during her lifetime, she requested and received Holy Viaticum. Suddenly her good Mother reappeared before her eyes, leaving behind a fragrance that pervaded the very poor chamber.
The Pères Gardistes prayed for her cure. “Two more years, Lord!” they implored. But on December 28th she insisted on receiving Extreme Unction, knowing full well that she would be joining the Holy Innocents on their feast day. She received the Last Sacraments at three in the afternoon. There was no death agony; she appeared very happy.
“We are your children,” Father Royere said to her. “Will you bless us before leaving us?”
At first Benoite’s humility inclined her to refuse, but then her simplicity won out. “It is up to our good Mother to bless you,” she said. And at once she raised her hand from her bed, not wanting to refuse them this consolation, and she said to them, “I give it to you most willingly, good Fathers.”
She said a calm farewell to everyone.
Around eight in the evening, after the prayers for the dying had been recited, she asked her goddaughter to recite the Litany of the Child Jesus. And so she passed away in joy. She was seventy-one years old when she died in the odor of sanctity, as stipulated by the inscription on her grave. Sister Benoite Rencurel was declared Venerable in 1871 and beatified in 1984. The church in Laus was raised to the rank of a minor basilica in 1893.
Among the great figures who had a special devotion to Our Lady of Laus, let us mention Saint Eugene de Mazenod (1782-1861), founder of the Oblates of Mary Immaculate; Saint Peter Julian Eymard (1811-1868), founder of the Blessed Sacrament Fathers and Servants; Dom Jean Baptiste Chautard (1858-1935), Abbot of Sept-Fons; and there are certainly many others who remain unknown to us.
At the request of the bishop of the diocese, Saint Eugene de Mazenod assumed responsibility for the Shrine from 1819 to 1840. During that period he transferred his novitiate and scholasticate to Laus, where it was attended by Father Bruno Guigues, who became the first Bishop of Ottawa, Canada.
As for Saint Peter Julian Eymard, he was scarcely eleven years old when by repeated insistence he obtained permission to make a sixty kilometer pilgrimage on foot while begging for his bread. He spent nine days at the holy shrine in preparation for his First Communion. Later he wrote, “That is where I first came to know and love Mary.” He had a great devotion for his “Good Mother of Laus” all his life. In times of crushing fatigue, he loved to retire to that shrine.
Our Lady of Laus, Refuge of sinners, look down with kindness and compassion upon the physical and moral miseries of our age! Have mercy on thy children and deign to convert us all entirely to the love of thy Divine Son!
Mary is the distinguished and bright shining Star,lifted up above this great broad sea,gleaming with its merits,giving light by her example.
If you’re caught in between storms and tempests,tossed about in the flood of this world,instead of walking on dry land,keep your eyes fixed on the glow of this Star,unless you want to perish,overwhelmed by the tempest!
If the winds of temptations surge,if you run aground on the shoals of troubles,look to this Star,call upon Mary!If you’re tossed by the winds of pride or ambition or destruction or jealousy,look to this Star,call upon Mary!
If anger or greed or the allurements of the flesh dash against the boat of your mind,look to Mary!And if your troubled by the enormity of your sins,ashamed by the foulness of your conscience,terrified by the horror of Judgement Day,so that you begin to be swallowed up in the pit of sadness,the abyss of despair —think of Mary!
In dangers,in straits,in perplexity,think of Mary,call upon Mary.Let her name be always in your mouth and in your heart.And if you would ask for and obtain the help of her prayers,don’t forget the example of how she lived.
If you follow her,you won’t go astray.If you pray to her,you won’t despair.If you think of her,you won’t be lost.If you cling to her,you won’t fall.If she protects you,you won’t fear.If she’s your guide,you won’t grow weary.If she’s favorable to you,you’ll reach your goal.
~St.Bernard of Clairvaux
It is written: “Give and it shall be given unto you.” To take Blessed Alan’s illustration of this: “Supposing each day I give you one hundred and fifty diamonds, even if you were my enemy, would you not forgive me? Would you not treat me as a friend and give me all the graces that you were able to give? If you want to gain the riches of grace and of glory, salute the Blessed Virgin, honor your good Mother.” “He that honoreth his mother (the Blessed Virgin) is as one that layeth up a treasure.” 54 So every day do give her at least fifty Hail Marys—for each one is worth fifteen precious stones and they please Our Lady far more than all the riches of this world put together. And you can expect such great things from her generosity! She is our Mother and our friend. She is the empress of the universe and loves us more than all the mothers and queens of the world have ever loved anyone human being. This is really so, for the charity of the Blessed Virgin far surpasses the natural love of all mankind and even of all the Angels, as Saint Augustine says. One day Saint Gertrude had a vision of Our Lord counting gold coins. She summoned the courage to ask Him what He was doing. He answered: “I am counting the Hail Marys that you have said; this is the money with which you can pay your way to Heaven.” The holy and learned Jesuit, Father Suarez, was so deeply aware of the value of the Angelic Salutation that he said that he would gladly give all his learning for the price of one Hail Mary that had been said properly. Blessed Alan de la Roche said: “Let everyone who loves you, oh most holy Mary, listen to this and drink it in:
Whenever I say Hail Mary
The court of Heaven rejoices
And the earth Is lost in wonderment.
And I despise the world
And my heart is brim-full Of the love of God
When I say Hail Mary; All my fears Wilt and die
And my passions are quelled
If I say Hail Mary; Devotion grows Within me
And sorrow for sin Awakens
When I say Hail Mary. Hope is made strong In my breast
And the dew of consolation Falls on my soul More and more—
Because I say Hail Mary. And my spirit Rejoices
And sorrow fades away
When I say Hail Mary . . .
For the sweetness of this blessed salutation is so great that there are no words to explain it adequately, and even when its wonders have been sung, we still find it so full of mystery and so profound that its depths can never be plumbed. It has but few words but is exceeding rich in mystery; it is sweeter than honey and more precious than gold.
We should often meditate upon it in our hearts and have it ever upon our lips so as to say it devoutly again and again.”
Blessed Alan says that a nun who had always had great devotion to the Holy Rosary appeared after death to one of her sisters in religion and said to her: “If I were allowed to go back into my body, to have the chance of saying just one single Hail Mary—even if I said it quickly and without great fervor—I would gladly go through the sufferings that I had during my last illness all over again, in order to gain the merit of this prayer.” This is all the more compelling because she had been bedridden and had suffered agonizing pains for several years before she died. Michel de Lisle, Bishop of Salubre, who was a disciple and co-worker of Blessed Alan’s in the re-establishment of the Holy Rosary said that the Angelic Salutation is the remedy for all ills that we suffer as long as we say it devoutly in honor of Our Lady.
~Excerpts from “The Secret of the Rosary”
Vicenza, Italy 1426 and 1428
The Sanctuary of Mount Berico is located high above the city of Vicenza and provides a sweeping view of distant valleys, cities, farmlands, and the majestic Alps. Because of its location, the sanctuary serves as a veritable lighthouse for the region. It was here that Our Lady deigned to visit on two occasions to console and provide help during the stressful times of the plague.
According to manuscripts of the time, from the year 1404 until after the year 1428, the territory was shaken and tormented by pestilence and sickness, so much so that the population declined drastically both from the many deaths due to sickness and those who were fleeing it. In those trying years, a seventy-year-old woman of Vicenza, Vincenza Passini, went up the hill each morning to bring food to her husband who worked in his small vineyard. Documents reveal that Vincenza led a simple and honest life and was devoted to her faith, and especially nurtured a heartfelt devotion to the Mother of God. She attended church services regularly and was mindful of the poor.
THE FIRST VISION
At nine on the morning of March 7, 1426, Vincenza was climbing to the top of the hill as was her custom, when she saw in front of her a woman who, according to documents, was “in the likeness of a most beautiful queen, with garments more resplendent than the sun, wreathed in a fragrance of a thousand scents.” Vincenza was so overcome by the beauty of the vision that she swooned and fell to the ground. When she recovered, the Blessed Virgin identified herself, I am the Virgin Mary, the Mother of Christ who died on the Cross for the salvation of men. I beg you to go and say in my name to the people of Vicenza that they must build in this place a church in my honor if they want to recover their health, otherwise the plague will not cease. Weeping with joy and kneeling in front of the Madonna, Vincenza questioned, “But people will not believe me. And where,O glorious Mother, will we find the money to do these things?” The Madonna replied, You will insist so that my people do my will, otherwise they will never be rid of the plague and until they obey, they will see my Son angry with them. As proof of what I say, let them dig here and from the rock living water will spring and, as soon as the building begins, money will not lack. After saying this, the Madonna, with a graceful movement took a twig, traced the Sign of the Cross on the ground and even drew the shape of the church to be built. She then planted the twig in the ground where the high altar of the shrine now stands. The Lady then added, All those who visit this church with devotion on my feast days and on every first Sunday of the month, will be given an abundance of grace and the mercy of God and the blessing of my motherly hands. Vincenza immediately obeyed the vision and began telling everyone she met, but she soon realized no one believed her. The plague had forced people to think about other matters.matters. She then went to Bishop Pietro Emiliani, who also gave little value to her report. In the meantime, the plague raged on. Vincenza resumed her work and her deeds of charity and on feast days she climbed the hill to pray on the spot where the Madonna had stood.
THE SECOND VISION
According to other documents, the Virgin once again appeared to Vincenza, this time on August 1, 1428. The Lady repeated her previous warning and her recommendation for the health of the people. Because of the horrific plague conditions, the people then believed her and had a change of heart. The severity of the plague had induced the people to seek help from the Madonna. The council and the Hall of Government decided to build the church on Mount Berico and began work only twenty-four days after the last apparition. As soon as the church was completed, the plague disappeared and from that day, the region no longer suffered from it. The Lady had spoken of water that would spring from a rock at the place where the shrine was to be built. While the earth was being dug for the shrine, “a wonderful and incredible quantity of water welled out like a spring … overflowing like an abundant river that ran down the hill with great noise.” A beautiful statue of the Madonna of Mount Berico is enthroned in the shrine, now a grand basilica, to receive the prayers and veneration of her people. Documents in the archives describe the statue as being, “An imperious image in marble, painted with skill in various and precious colors.” It depicts the Madonna with an open smile. Her head is framed by curls, and she wears a gold-decorated veil, a gold-colored dress with a greenish, gold-edged mantle. Figures of children, women and men are huddled beneath the mantle that drapes over the Virgin’s extended arms. The Blessed Mother also wears necklaces and a golden crown that was placed there by Cardinal Giuseppe Sarto, the Patriarch of Venice, who was the future Pope Pius X.
THE THIRD VISION
During the First World War, the city of Vicenza was behind the lines of conflict. Thoroughly frightened, the people made a solemn vow to the Madonna of Mount Berico promising that if they and their lands remained safe, they would observe the birthday of the Madonna every year in a special way. The Madonna answered the prayer of the people so that every year, on September 8, great crowds of people visit the sanctuary to offer their gratitude. Because of the many people who visit on that day, plus those who observe the Madonna’s wishes that they visit her on the first Sunday of every month, it became necessary in 1972, to construct next to the basilica two large chapels with both upper and lower levels. Also constructed were thirty additional confessionals inside the basilica. The Servants of Mary took possession of the shrine in the year 1435, and have been ministering to the pilgrims ever since—almost six hundred years.
VISITS BY POPES
In addition to Pope Pius X who crowned the Madonna, the basilica has been honored by the visit of Pope Paul VI, who announced on January 11, 1978, We decree that the Most Blessed Virgin Mary be honored with the name of Madonna of Mount Berico and that from now on truly be the principal patron next to God of the city and diocese of Vicenza. In observance of the centenary of the crowning of the image, Pope John Paul II sent a message to the Patriarch of Venice, Cardinal Marco Ce, from Castel Gandolfo on August 22, 2000, in which he recounted his visit to the Madonna stating, I too had the joy of making a pilgrimage to the Shrine of Mount Berico on 7–8 September 1991 to ask the Blessed Virgin to bless the people of the area and to show herself to be the tender and provident Mother of those who suffer and those who long for justice and peace.
The three visionaries of Fatima, all from the same extended family, include Lucia de Jesus dos Santos, the oldest, who was born on March 22, 1907. She was ten years old when the first apparition of Our Lady took place on May 13, 1917. Francisco, her cousin, was born on June 11, 1908, the sixth of seven children. He, like his sister Jacinta, was playful, never complained when treated unfairly and was never combative. Francisco never heard the Lady’s words, although he saw her and felt her presence. Jacinta, the third visionary, was two years younger than her brother Francisco. She was a delightful child who loved to dance and collect flowers. Most of all she loved following Lucia to the places where she tended the family’s sheep. After the first apparition that included an angel’s visit she became very serious and reflective. Jacinta,we are told told, was the most generous in complying with Our Lady’s wishes to make sacrifices for sinners.
THE ANGEL OF PEACE
During the spring of 1916, the three children, Lucy, Jacinta and Francisco, were playing games as they watched over their family’s flock of sheep. Suddenly an angel surrounded by a great light appeared to them and identified himself as The Angel of Peace. He knelt down to demonstrate the fervent manner in which they should pray to God and spoke about the importance of praying and making sacrifices saying: Make of everything you can a sacrifice and offer it to God as an act of reparation for the sins by which He is offended, and in supplication, for the conversion of sinners. In addition, the angel gave the children a prayer, which they piously recited numerous times: Most Holy Trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is mortally offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg the conversion of poor sinners. During the angel’s third and last visit he gave the children Holy Communion. Lucy was given the Sacred Host while the Sacred Blood of Jesus was shared by Francisco and Jacinta.
THE FIRST APPEARANCE OF THE BLESSED MOTHER
The following year, on May 13, 1917, the Blessed Mother appeared to them and encouraged the children to pray the Rosary every day and to practice devotion to her Immaculate Heart “which is so terribly outraged and offended by the sins of men.” The children also realized that God is terribly offended by sins, and that He desires all mankind to abandon sin and make reparation for their crimes through prayer and sacrifices. Our Lady solemnly pleaded, “Do not offend the Lord our God any more, for He is already too much offended!”
another apparition, the children were briefly shown a vision of Hell after which Our Lady told them, You have seen Hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The Blessed Lady warned that if people did not stop offending God, there would be persecutions of the Church, famine and chastisements.
THE BLESSED MOTHER ASKS FOR THE CONSECRATION OF RUSSIA
During another apparition, she asked for the consecration of Russia to her Immaculate Heart and the Communions of Reparation on the First Saturday of five consecutive months. She also pleaded for the frequent recitation of the Rosary, which she said would obtain for us the graces we need to overcome sin. “My Immaculate Heart will be your refuge and the way that will lead you to God.” In addition to the Holy Rosary, Our Lady requested sacrifices, including the performance of one’s daily duties.
THE LAST APPARITION
The promise of a miracle that would make all the people believe in her appearances took place on October 13, 1917, during the last apparition when thousands of people descended on the Cova de Iria. Since it had rained steadily the night before, the people were thoroughly wet when the time of the predicted miracle was expected. Suddenly their clothes were dry as was the ground that had been saturated. Then the sun began to twirl and emit various lights and appeared to fall towards the earth. When the sun rose to its proper place in the sky, the people were awed by the spectacle and began praying with great emotion and fear. Two years after the visions, Jacinta and her brother Francisco died as prophesied by the Lady. Both children succumbed to the effects of influenza. At the age of fourteen, the remaining visionary, Lucia, entered the school conducted by the Sisters of St. Dorothy in Vilar. In 1925, she entered the Order as a postulant.Later,seeking a more contemplative life, Lucia entered the Discalced Carmelite Order in Coimbra on May 13, 1949, taking the name, Sister Mary of the Sorrowful Mother. In 1930, the bishop of Leiria-Fatima officially declared the apparitions “worthy of credibility.” To celebrate the fiftieth anniversary of the apparitions, Pope Paul VI visited the shrine and Pope John Paul II visited three times. In 1982, John Paul II visited and gave thanks for his life being saved during the assassination attempt of May 13, 1981. Another visit was made by him in 1991, and finally in 2000, he went to the basilica at Fatima to beatify Jacinta and Francisco. The remaining visionary of Fatima, Sister Lucia, died on February 13, 2005, at the age of ninety-seven, and is entombed beside her visionary companions in the basilica at Fatima.
~Source:”See how she loves us”~