Morning MeditationĀ 

šŸŒžMorning Meditationā˜€ļø

God is Sweet Above All Things and in All Things To Those Who Love Him 


The Disciple

Behold, my God and my all! What more do I wish for; what greater happiness can I desire? O sweet and delicious word! But sweet only to him who loves it, and not to the world or the things that are in the world.

My God and my all! These words are enough for him who understands, and for him who loves it is a joy to repeat them often. For when You are present, all things are delightful; when You are absent, all things become loathsome. It is You Who give a heart tranquillity, great peace and festive joy. It is You Who make us think well of all things, and praise You in all things. Without You nothing can give pleasure for very long, for if it is to be pleasing and tasteful, Your grace and the seasoning of Your wisdom must be in it. What is there that can displease him whose happiness is in You? And, on the contrary, what can satisfy him whose delight is not in You?

The wise men of the world, the men who lust for the flesh, are wanting in Your wisdom, because in the world is found the utmost vanity, and in the flesh is death. But they who follow You by disdaining worldly things and mortifying the flesh are known to be truly wise, for they are transported from vanity to truth, from flesh to spirit. By such as these God is relished, and whatever good is found in creatures they turn to praise of the Creator. But great — yes, very great, indeed — is the difference between delight in the Creator and in the creature, in eternity and in time, in Light uncreated and in the light that is reflected.

O Light eternal, surpassing all created brightness, flash forth the lightning from above and enlighten the inmost recesses of my heart. Cleanse, cheer, enlighten, and vivify my spirit with all its powers, that it may cleave to You in ecstasies of joy. Oh, when will that happy and wished-for hour come, that You may fill me with Your presence and become all in all to me? So long as this is not given me, my joy will not be complete.

The old man, alas, yet lives within me. He has not yet been entirely crucified; he is not yet entirely dead. He still lusts strongly against the spirit, and he will not leave the kingdom of my soul in peace. But You, Who can command the power of the sea and calm the tumult of its waves, arise and help me. Scatter the nations that delight in war; crush them in Your sight. Show forth I beg, Your wonderful works and let Your right hand be glorified, because for me there is no other hope or refuge except in You, O Lord, my God.

Morning MeditationĀ 

šŸŒžMorning Meditationā˜€ļø

Restlessness Toward God~Directing Our Final Intentions Toward God 


The Voice of Christ
My child, do not trust in your present feeling, for it will soon give way to another. As long as you live you will be subject to changeableness in spite of yourself. You will become merry at one time and sad at another, now peaceful but again disturbed, at one moment devout and the next indevout, sometimes diligent while at other times lazy, now grave and again flippant.

But the man who is wise and whose spirit is well instructed stands superior to these changes. He pays no attention to what he feels in himself or from what quarter the wind of fickleness blows, so long as the whole intention of his mind is conducive to his proper and desired end. For thus he can stand undivided, unchanged, and unshaken, with the singleness of his intention directed unwaveringly toward Me, even in the midst of so many changing events. And the purer this singleness of intention is, with so much the more constancy does he pass through many storms.

But in many ways the eye of pure intention grows dim, because it is attracted to any delightful thing that it meets. Indeed, it is rare to find one who is entirely free from all taint of self-seeking. The Jews of old, for example, came to Bethany to Martha and Mary, not for Jesus’ sake alone, but in order to see Lazarus.

The eye of your intention, therefore, must be cleansed so that it is single and right. It must be directed toward Me, despite all the objects which may interfere.

~The Imitation of Christ~

Morning MeditationĀ 

šŸŒžMorning Meditation ā˜€ļø

Self Denial and the Renunciation of Evil Appetites 


The Voice of Christ

My child, you can never be perfectly free unless you completely renounce self, for all who seek their own interest and who love themselves are bound in fetters. They are unsettled by covetousness and curiosity, always searching for ease and not for the things of Christ, often devising and framing that which will not last, for anything that is not of God will fail completely.

Hold to this short and perfect advice, therefore: give up your desires and you will find rest. Think upon it in your heart, and when you have put it into practice you will understand all things.

The Disciple

But this, Lord, is not the work of one day, nor is it mere child’s play; indeed, in this brief sentence is included all the perfection of holy persons.

The Voice of Christ

My child, you should not turn away or be downcast when you hear the way of the perfect. Rather you ought to be spurred on the more toward their sublime heights, or at least be moved to seek perfection.

I would this were the case with you — that you had progressed to the point where you no longer loved self but simply awaited My bidding and his whom I have placed as father over you. Then you would please Me very much, and your whole life would pass in peace and joy. But you have yet many things which you must give up, and unless you resign them entirely to Me you will not obtain that which you ask.

“I counsel thee to buy of me gold, fire-tried, that thou mayest be made rich”(1) — rich in heavenly wisdom which treads underfoot all that is low. Put aside earthly wisdom, all human self-complacency.

I have said: exchange what is precious and valued among men for that which is considered contemptible. For true heavenly wisdom — not to think highly of self and not to seek glory on earth — does indeed seem mean and small and is well-nigh forgotten, as many men praise it with their mouths but shy far away from it in their lives. Yet this heavenly wisdom is a pearl of great price, which is hidden from many.

 

Morning MeditationĀ 

šŸŒžMorning Meditationā˜€ļø

To Find The Creator,Forsake All Creatures

The Disciple

O LORD, I am in sore need still of greater grace if I am to arrive at the point where no man and no created thing can be an obstacle to me. For as long as anything holds me back, I cannot freely fly to You. He that said “Oh that I had wings like a dove, that I might fly away and be at rest!”1 desired to fly freely to You. Who is more at rest than he who aims at nothing but God? And who more free than the man who desires nothing on earth?

It is well, then, to pass over all creation, perfectly to abandon self, and to see in ecstasy of mind that You, the Creator of all, have no likeness among all Your creatures, and that unless a man be freed from all creatures, he cannot attend freely to the Divine. The reason why so few contemplative persons are found, is that so few know how to separate themselves entirely from what is transitory and created.

For this, indeed, great grace is needed, grace that will raise the soul and lift it up above itself.

Unless a man be elevated in spirit, free from all creatures, and completely united to God, all his knowledge and possessions are of little moment. He who considers anything great except the one, immense, eternal good will long be little and lie groveling on the earth. Whatever is not God is nothing and must be accounted as nothing.

There is great difference between the wisdom of an enlightened and devout man and the learning of a well-read and brilliant scholar, for the knowledge which flows down from divine sources is much nobler than that laboriously acquired by human industry.

Many there are who desire contemplation, but who do not care to do the things which contemplation requires. It is also a great obstacle to be satisfied with externals and sensible things, and to have so little of perfect mortification. I know not what it is, or by what spirit we are led, or to what we pretend — we who wish to be called spiritual — that we spend so much labor and even more anxiety on things that are transitory and mean, while we seldom or never advert with full consciousness to our interior concerns.

Alas, after very little recollection we falter, not weighing our deeds by strict examination. We pay no attention to where our affections lie, nor do we deplore the fact that our actions are impure.

Remember that because all flesh had corrupted its course, the great deluge followed. Since, then, our interior affection is corrupt, it must be that the action which follows from it, the index as it were of our lack of inward strength, is also corrupt. Out of a pure heart come the fruits of a good life.

People are wont to ask how much a man has done, but they think little of the virtue with which he acts. They ask: Is he strong? rich? handsome? a good writer? a good singer? or a good worker? They say little, however, about how poor he is in spirit, how patient and meek, how devout and spiritual. Nature looks to his outward appearance; grace turns to his inward being. The one often errs, the other trusts in God and is not deceived.

~The Imitation of Christ~

Morning MeditationĀ 

šŸŒžMorning Meditationā˜€ļø

The Quest of Divine Help And Confidence in Regaining Grace 

The Voice of Christ

My child, I am the Lord Who gives strength in the day of trouble. Come to Me when all is not well with you. Your tardiness in turning to prayer is the greatest obstacle to heavenly consolation, for before you pray earnestly to Me you first seek many comforts and take pleasure in outward things. Thus, all things are of little profit to you until you realize that I am the one Who saves those who trust in Me, and that outside of Me there is no worth-while help, or any useful counsel or lasting remedy.

But now, after the tempest, take courage, grow strong once more in the light of My mercies; for I am near, says the Lord, to restore all things not only to the full but with abundance and above measure. Is anything difficult for Me? Or shall I be as one who promises and does not act? Where is your faith? Stand firm and persevere. Be a man of endurance and courage, and consolation will come to you in due time. Wait for Me; wait — and I will come to heal you.

It is only a temptation that troubles you, a vain fear that terrifies you.

Of what use is anxiety about the future? Does it bring you anything but trouble upon trouble? Sufficient for the day is the evil thereof. It is foolish and useless to be either grieved or happy about future things which perhaps may never happen. But it is human to be deluded by such imaginations, and the sign of a weak soul to be led on by suggestions of the enemy. For he does not care whether he overcomes you by love of the present or fear of the future.

Let not your heart be troubled, therefore, nor let it be afraid. Believe in Me and trust in My mercy. When you think you are far from Me, then often I am very near you. When you judge that almost all is lost, then very often you are in the way of gaining great merit.

All is not lost when things go contrary to your wishes. You ought not judge according to present feelings, nor give in to any trouble whenever it comes, or take it as though all hope of escape were lost. And do not consider yourself forsaken if I send some temporary hardship, or withdraw the consolation you desire. For this is the way to the kingdom of heaven, and without doubt it is better for you and the rest of My servants to be tried in adversities than to have all things as you wish. I know your secret thoughts, and I know that it is profitable for your salvation to be left sometimes in despondency lest perhaps you be puffed up by success and fancy yourself to be what you are not.

What I have given, I can take away and restore when it pleases Me. What I give remains Mine, and thus when I take it away I take nothing that is yours, for every good gift and every perfect gift is Mine.

If I send you trouble and adversity, do not fret or let your heart be downcast. I can raise you quickly up again and turn all your sorrow into joy. I am no less just and worthy of great praise when I deal with you in this way.

If you think aright and view things in their true light, you should never be so dejected and saddened by adversity, but rather rejoice and give thanks, considering it a matter of special joy that I afflict you with sorrow and do not spare you. “As the Father hath loved Me, so also I love you,” I said to My disciples, and I certainly did not send them out to temporal joys but rather to great struggles, not to honors but to contempt, not to idleness, but to labors, not to rest but to bring forth much fruit in patience. Do you, My child, remember these words.

~The Imitation of Christ~

Morning MeditationĀ 


šŸŒžMorning Meditationā˜€ļø

How We Must Call Upon And Bless The Lord When Trouble Presses Us 

The Disciple

BLESSED be Your name forever, O Lord, Who have willed that this temptation and trouble come upon me. I cannot escape it, yet I must fly to You that You may help me and turn it to my good. Now I am troubled, Lord, and my heart is not at rest, for I am greatly afflicted by this present suffering.

Beloved Father, what shall I say? I am straitened in harsh ways. Save me from this hour to which, however, I am come that You may be glorified when I am deeply humbled and freed by You. May it please You, then, to deliver me, Lord, for what can I, poor wretch that I am, do or where can I go without You? Give me patience, Lord, even now. Help me, my God, and I will not be afraid however much I may be distressed.

But here, in the midst of these troubles, what shall I say? Your will be done, Lord. I have richly deserved to be troubled and distressed. But I must bear it. Would that I could do so patiently, until the storm passes and calm returns! Yet Your almighty hand can take this temptation from me, or lighten its attack so that I do not altogether sink beneath it, as You, my God, my Mercy, have very often done for me before. And the more difficult my plight, the easier for You is this change of the right hand of the Most High.

~The Imitation of Christ~

Morning MeditationĀ 

šŸŒžMorning Meditationā˜€ļø

Strength Against Slander 


The Voice of Christ

My child, do not take it to heart if some people think badly of you and say unpleasant things about you. You ought to think worse things of yourself and to believe that no one is weaker than yourself. Moreover, if you walk in the spirit you will pay little heed to fleeting words. It is no small prudence to remain silent in evil times, to turn inwardly to Me, and not to be disturbed by human opinions. Do not let your peace depend on the words of men. Their thinking well or badly of you does not make you different from what you are. Where are true peace and glory? Are they not in Me? He who neither cares to please men nor fears to displease them will enjoy great peace, for all unrest and distraction of the senses arise out of disorderly love and vain fear.

~The Imitation of Christ~

Morning MeditationĀ 

šŸŒžMorning Meditationā˜€ļø

Self Love is the Greatest Hindrance to the Highest Good 


The Voice of Christ

My child, you should give all for all, and in no way belong to yourself. You must know that self-love is more harmful to you than anything else in the world. In proportion to the love and affection you have for a thing, it will cling to you more or less. If your love is pure, simple, and well ordered, you will not be a slave to anything. Do not covet what you may not have. Do not possess anything that can hinder you or rob you of freedom.

It is strange that you do not commit yourself to Me with your whole heart, together with all that you can desire or possess. Why are you consumed with foolish sorrow? Why are you wearied with unnecessary care? Be resigned to My will and you will suffer no loss.

If you seek this or that, if you wish to be in this place or that place, to have more ease and pleasure, you will never rest or be free from care, for some defect is found in everything and everywhere someone will vex you. To obtain and multiply earthly goods, then, will not help you, but to despise them and root them out of your heart will aid. This, understand, is true not only of money and wealth, but also of ambition for honor and desire for empty praise, all of which will pass away with this world.

The place matters little if the spirit of fervor is not there; nor will peace be lasting if it is sought from the outside; if your heart has no true foundation, that is, if you are not founded in Me, you may change, but you will not better yourself. For when occasion arises and is accepted, you will find that from which you fled and worse.

A Prayer for Cleansing the Heart and Obtaining Heavenly Wisdom 

Strengthen me by the grace of Your holy spirit, O God. Give me the power to be strengthened inwardly and to empty my heart of all vain care and anxiety, so that I may not be drawn away by many desires, whether for precious things or mean ones. Let me look upon everything as passing, and upon myself as soon to pass away with them, because there is nothing lasting under the sun, where all is vanity and affliction of spirit. How wise is he who thinks thus!

Give me, Lord, heavenly wisdom to learn above all else to seek and find You, to enjoy and love You more than anything, and to consider other things as they are, as Your wisdom has ordered them. Grant me prudence to avoid the flatterer and to bear patiently with him who disagrees with me. For it is great wisdom not to be moved by the sound of words, nor to give ear to the wicked, flattering siren. Then, I shall walk safely in the way I have begun.

~The Imitation of Christ~

Morning MeditationĀ 

šŸŒžMorning Meditationā˜€ļø

The Excellance of a Free Mind Gained Through Prayer Rather Than By Study 


The Disciple

It is the mark of a perfect man, Lord, never to let his mind relax in attention to heavenly things, and to pass through many cares as though he had none; not as an indolent man does, but having by the certain prerogative of a free mind no disorderly affection for any created being.

Keep me, I beg You, most merciful God, from the cares of this life, lest I be too much entangled in them. Keep me from many necessities of the body, lest I be ensnared by pleasure. Keep me from all darkness of mind, lest I be broken by troubles and overcome. I do not ask deliverance from those things which worldly vanity desires so eagerly, but from those miseries which, by the common curse of humankind, oppress the soul of Your servant in punishment and keep him from entering into the liberty of spirit as often as he would.

My God, Sweetness beyond words, make bitter all the carnal comfort that draws me from love of the eternal and lures me to its evil self by the sight of some delightful good in the present. Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure, and constancy to persevere. Give me the soothing unction of Your spirit rather than all the consolations of the world, and in place of carnal love, infuse into me the love of Your name.

Behold, eating, drinking, clothing, and other necessities that sustain the body are burdensome to the fervent soul. Grant me the grace to use such comforts temperately and not to become entangled in too great a desire for them. It is not lawful to cast them aside completely, for nature must be sustained, but Your holy law forbids us to demand superfluous things and things that are simply for pleasure, else the flesh would rebel against the spirit. In these matters, I beg, let Your hand guide and direct me, so that I may not overstep the law in any way.

~The Imitation of Christ~

Morning MeditationĀ 


šŸŒžMorning Meditationā˜€ļø

The Basis of Pure Peace of Heat and True Progress 

The Voice of Christ

My child, I have said: “Peace I leave with you, My peace I give unto you: not as the world giveth, do I give unto you.”

All men desire peace but all do not care for the things that go to make true peace. My peace is with the humble and meek of heart: your peace will be in much patience. If you hear Me and follow My voice, you will be able to enjoy much peace.

The Disciple

What, then, shall I do, Lord?

The Voice of Christ

Watch yourself in all things, in what you do and what you say. Direct your every intention toward pleasing Me alone, and desire nothing outside of Me. Do not be rash in judging the deeds and words of others, and do not entangle yourself in affairs that are not your own. Thus, it will come about that you will be disturbed little and seldom.

Yet, never to experience any disturbance or to suffer any hurt in heart or body does not belong to this present life, but rather to the state of eternal rest. Do not think, therefore, that you have found true peace if you feel no depression, or that all is well because you suffer no opposition. Do not think that all is perfect if everything happens just as you wish. And do not imagine yourself great or consider yourself especially beloved if you are filled with great devotion and sweetness. For the true lover of virtue is not known by these things, nor do the progress and perfection of a man consist in them.

The Disciple

In what do they consist, Lord?

The Voice of Christ

They consist in offering yourself with all your heart to the divine will, not seeking what is yours either in small matters or great ones, either in temporal or eternal things, so that you will preserve equanimity and give thanks in both prosperity and adversity, seeing all things in their proper light.

If you become so brave and long-suffering in hope that you can prepare your heart to suffer still more even when all inward consolation is withdrawn, and if you do not justify yourself as though you ought not be made to suffer such great things, but acknowledge Me to be just in all My works and praise My holy name — then you will walk in the true and right path of peace, then you may have sure hope of seeing My face again in joy. If you attain to complete contempt of self, then know that you will enjoy an abundance of peace, as much as is possible in this earthly life.

~The Imitation of Christ~