Jesus Reveals His Love For The Poor Souls To St.Gertrude

On one ocassion as the community over which St.Gertrude presided,recited the Great Psalter for the souls of the faithful departed,the Saint prepared herself for Holy Communion,and prayed for these souls with great fervor.She then asked Our Lord why this Psalter was so acceptable to Him,and why it obtained such great relief for the souls,since the immense number of psalms which were recited and the long prayers after each caused more weariness than devotion.Our Lord replied:”The desire which I have for the deliverance of the souls makes it acceptable to Me,even as a prince who had been obliged to imprison one of his nobles to whom he was much attached,and was compelled by his justice to refuse him pardon,would most thankfully avail himself of the intercession and satisfaction of others to release his friend,thus do I act toward those whom I have redeemed by My death and Precious Blood,rejoicing in the opportunity of releasing them from their pains and bringing them to eternal joys.””But” continued the Saint,”is the labor of those who recite this Psalter more acceptable to Thee”?He replied,”My love renders it most agreeable to Me;and if a Soul is released thereby,I accept it as if I had been Myself delivered from captivity,and I will assuredly reward this act at a fitting time according to the abundance of my mercy.”Then she inquired:”How many souls are released by these prayers?”He answered:”The number is proportioned to the zeal and fervor of those who pray for them”.He added:”My love urges Me to release a great number of souls for the prayers of each religious.”

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A short offering which may be made each morning for the souls in Purgatory:

O my God,deign to accept my every thought,word,and action as a loving petition to Thy mercy on behalf of the suffering souls in Purgatory,particularly ______________.I unite to Thy Sacred Passion the trials and contradictions of this day,which I purpose to bear with patience,in expiation for the sins and infidelities which retain Thy children in the purifying flames of Purgatory.Amen.

St.Anthony Mary Claret~Zeal for Souls And God 

Anthony was a short, energetic Spaniard, a peppery Catalonian. At age 17 he traveled to the lively trade center of Barcelona to further himself in the weaving profession of his father. He became so involved in the technology and business that he could think of almost nothing else. 

During this period of his life, he was a mediocre Catholic even though he maintained a devotion to Our Lady. One hot day in the summer of 1826, Anthony was wading in the sea when a huge wave engulfed him and carried him out into the deep. He could not swim, but called out to the Blessed Virgin for help, and found himself carried back to the shore, half drowned and semi-conscious. When he came to himself he realized how close he had come to dying. He began to consider the mediocrity of his life and he converted. 

He was ordained a priest and became a missionary. He revealed himself an orator with eminent qualities who appealed to the simple people. He had a very powerful voice that could be heard in the far corners of the public squares where he used to preach to the multitudes that gathered to hear him. The churches could not contain all those people, and at times even the squares overflowed. He used to go from city to city preaching, and many times the inhabitants of one city followed him along the road to the halfway point, where he was met by inhabitants of the next city who had come to welcome him and accompany him to their city.

The preaching of St. Anthony Mary Claret attracted and held the people. His words were zealous, rich with learning and natural eloquence, and filled with extraordinary charismas. Very often he would move his audience to tears. At times he would prophesize, interrupting a sermon, for example, to tell a lady: “You think that you still have a long time to live, but you are mistaken. You will die in six months.” At other times he would exorcise demons, saying, for instance, “I will expel the Devil that hovers over this audience.” As he pronounced the words of the exorcism, strange noises, lightning, and other phenomena were heard and seen by the multitude. Of course, these charismas impressed and attracted the people.

He realized that he was called to preach the truths of the Faith to the simple people. Doing this, he gave an edifying example to other religious Orders that were influenced by Liberalism and rejecting the Church’s traditional preaching methods in order to adapt themselves to the modern world. St. Anthony Mary Claret achieved a fabulous result using the traditional methods. His implicit reply to those who attacked the traditional methods was simple: the people don’t come to you because of the old methods, but because you are liberals. 

He also understood that he was called to increase the zeal of the people, not to organize or direct it. He would pass through the provinces planting the seed of the love of God, leaving the job of watering that seed and making it grow to others. 

Only weeks after founding his missionary congregation of the Sons of the Immaculate Heart of Mary, notice arrived from Rome that he had been nominated to become Archbishop of Santiago, the primatial see of Cuba. He was consecrated Bishop, made an Archbishop, and sent to Cuba. As soon as he arrived, he started to correct the bad customs and indifferent morals of the people and began a real conversion of the Island.

Through the maneuvers of Freemasonry, Queen Isabella II was deposed and exiled with her family and confessor

The Freemasonry that was deeply entrenched in Cuba could not tolerate this, and intensely attacked St. Anthony Mary Claret. He suffered all kinds of persecutions, including several attempts on his life. The opposition of the enemies of the Church was so strong that finally the Queen of Spain decided it would be more prudent to remove him from the Island and return him to Spain. At her request, he was offered the appointment of Patriarch of India, which would make him confessor and spiritual director of the Royal Court of Madrid. 

As his ship left the shore of Cuba, St. Anthony Mary Claret cursed the Island whose inhabitants had refused God. It was not long before this curse took effect. With its independence, Cuba rejected the life-giving spiritual sap it had received from Spain, and quickly became a center of corruption and immorality, a tourist site for Americans seeking dissolute vacations. This was the case until Communism took over the Cuban government and implanted its regime. You can see that the curse launched by St. Anthony Mary Claret was realized quite impressively. 

The chaplain of the Spanish Court had the title of Patriarch of India, but it was just an honorific title with nothing to do with India. Queen Isabella II was supporting the liberal side of the Spanish Royal House that was fighting against the good Carlist movement. As so often happens with liberals, they play the game of Freemasonry, and if they stop, Masonry takes them out of the game. Even though she was liberal, the Queen began to be influenced by St. Anthony Claret and gradually took a different position. When her policies started to become anti-liberal, the Masons removed her from power and sent her out of Spain in exile. It was St. Anthony Claret who provoked this political earthquake. 

It was also during that time in Spain he exercised a very successful missionary apostolate and more firmly established the Congregation of the Sons of the Immaculate Heart of Mary.

The deposing of Isabella II was in part a victory for the good cause. The Masonry knew that Spain was not yet ready to accept a Republic, and wanted to establish a Constitutional Monarchy first in order to prepare the way for a stable Republic. Because it was forced to depose the Queen, it was obliged to make the Republic prematurely. This caused a deep crystallization in public opinion against the Republic, which led to the restoration of the Monarchy some time later. The Republic would have triumphed earlier in Spain without the action of St. Anthony Mary Claret. 

Even as he grew old and suffered sicknesses, his incredible energy and gifts to move the people with his words continued. He was also granted many special graces, in particular, the grace of conserving the Sacramental Species within his heart. From one Communion to another, the Eucharistic Species were preserved incorrupt in his body so that he always had the Blessed Sacrament in his heart. 

In his last days, he participated in Vatican Council I, which the Pope had convened at the Vatican in December of 1869. Seeing many liberal Bishops opposing the matter of Papal Infallibility that was being discussed, he became indignant and strongly censured them in a speech. Hearing the errors being spoken on this topic, he was so overcome with indignation that the blood rushed to his head and he suffered a stroke from which he never recovered. He died some months later.

Spiritual Warfare Meditation Series 


Spiritual Warfare 

St.Bernard of Clairvaux tells us:”However great may be the temptation,if we know how to use the weapon of prayer well,we shall come off as conquerors at last,for prayer is more powerful than all the demons”.

On the other hand,St.John Vianney warns us,if we aren’t praying,we’re losing the battle:”We can see how much the devil fears those who pray,since there is not a moment of the day when he tempts us more than when we’re at prayer.He does everything he possibly can to prevent us from praying.When the devil wants to make someone lose his soul,he starts out by inspiring in him a profound distaste for prayer.However good a Christian he may be,if the devil succeeds in making him either say his prayers badly or neglects them altogether,he’s certain to have that person for himself”.

St.Therese and The Murderer~The Incredible Power of Spiritual Motherhood 

The following took place in 1887, when Thérèse Martin was fourteen years old.


“One Sunday when I was looking at a picture of Our Lord on the Cross, I saw the Blood coming from one of His hands, and I felt terribly sad to think that It was falling to the earth and that no one was rushing forward to catch It. I determined to stay continually at the foot of the Cross and receive It. I knew that I should then have to spread It among other souls. The cry of Jesus on the Cross – ‘I am thirsty’ – rang continually in my heart and set me burning with a new, intense longing. I wanted to quench the thirst of my Well-Beloved and I myself was consumed with a thirst for souls. I was concerned not with the souls of priests but with those of great sinners which I wanted to snatch from the flames of hell.


“God showed me He was pleased with these longings of mine. I’d heard of a criminal who had just been condemned to death for some frightful murders. It seemed that he would die without repenting. I was determined at all costs to same him from hell. I used every means I could. I knew that by myself I could do nothing, so I offered God the infinite merits of Our Lord and the treasures of the Church. I was quite certain that my prayers would be answered, but to give me courage to go on praying for sinners I said to God: ‘I am sure You will forgive this wretched Pranzini. I shall believe You have done so even if he does not confess or give any other sign of repentance, for I have compete faith in the infinite mercy of Jesus. But I ask You for just one sign of his repentance to encourage me.’

“This prayer was answered. Daddy never allowed us to read any newspapers, but I thought I was justified in looking at the stories about Pranzini. On the day after his execution I eagerly opened La Croix and I had to rush away to hide my tears at what I read. Pranzini had mounted the scaffold without confessing and was ready to thrust his head beneath the guillotine’s blade when he suddenly turned, seized the crucifix offered him by the priest, and thrice kissed the Sacred Wounds.

“I had been given my sign, and it was typical of the graces Jesus has given me to make me eager to pray for sinners. It was at the sight of the Precious Blood flowing from the Wounds of Jesus that my thirst for souls had been born. I wanted to let them drink of this Immaculate Blood to cleanse them of their sins and the lips of my ‘first child’ had pressed against the Sacred Wounds! What a wonderful reply to my prayers! After this striking favour my longing for souls grew greater every day. I seemed to hear Jesus say to me what He said to the Samaritan Woman: ‘Give me to drink.’ It was a real exchange of love: I gave souls the Blood of Jesus and offered Him these purified souls that His thirst might be quenched. The more I gave Him to drink, the more the thirst of my own poor soul increased, and He gave me this burning thirst to show His love for me.” (From early in chapter 5 of Story of a Soul)

Apostles of the Last Days

Tick Tock (8)

Saint Louis de Montfort penned these words in 1712 in La Rochelle, France, four years before his death.

 

Towards the end of the world … Almighty God and His holy Mother are to raise up saints who will surpass in holiness most other saints as much as the cedars of Lebanon tower above little shrubs.

These great souls filled with grace and zeal will be chosen to oppose the enemies of God who are raging on all sides. They will be exceptionally devoted to the Blessed Virgin. Illumined by her light, strengthened by her spirit, supported by her arms, sheltered under her protection, they will fight with one hand and build with the other.

With one hand they will give battle, overthrowing and crushing heretics and their heresies, schismatics and their schisms, idolaters and their idolatries, sinners and their wickedness. With the other hand they will build the temple of the true Solomon and the mystical city of God, namely, the Blessed Virgin. …

They will be like thunderclouds flying through the air at the slightest breath of the Holy Spirit. Attached to nothing, surprised at nothing, they will shower down the rain of God’s word and of eternal life. They will thunder against sin; they will storm against the world; they will strike down the devil and his followers and for life and for death, they will pierce through and through with the two-edged sword of God’s word all those against whom they are sent by Almighty God.

They will be true apostles of the latter times to whom the Lord of Hosts will give eloquence and strength to work wonders and carry off glorious spoils from His enemies. They will sleep without gold or silver and, more important still, without concern in the midst of other priests, ecclesiastics and clerics. Yet they will have the silver wings of the dove enabling them to go wherever the Holy Spirit calls them, filled as they are, with the resolve to seek the glory of God and the salvation of souls. Wherever they preach, they will leave behind them nothing but the gold of love, which is the fulfillment of the whole law.

Hey, Pops! (10)
They will have the two-edged sword of the Word of God in their mouths and the bloodstained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the Rosary in their left, and the holy names of Jesus and Mary on their heart.

Mary scarcely appeared in the first coming of Christ. … But in the second coming of Jesus Christ, Mary must be known and openly revealed by the Holy Spirit so that Jesus may be known, loved and served through her.

 

Vision of St.Gertrude of Mary Refuge of Sinners

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Saint Gertrude Sees How Even the Most Vilest of Sinners Are Saved When They Come to Mary

St. Gertrude one day saw Mary with her mantle extended, beneath which many wild beasts, lions, bears, and tigers had sheltered themselves; and Mary not only did not cast them from her, but received them with pity and caressed them. And by this the saint understood, that the vilest sinners, when they flee to Mary, are not cast out, but welcomed and saved from eternal death. Let us enter, then, into this ark, and seek refuge under the mantle of Mary; for she certainly will not reject us, and will surely save us.

Divine Mercy for the dying 


The Divine Mercy Chaplet originated from a vision that St. Faustina had of an Angel, the executor of divine wrath, on the evening of September 13, 1935. She wrote: “He was clothed in a dazzling robe, his face gloriously bright, a cloud beneath his feet. From the cloud, bolts of thunder and flashes of lightning were springing into his hands; and from his hand they were going forth, and only then were they striking the earth. When I saw this sign of divine wrath which was about to strike the earth, and in particular a certain place, which for good reasons I cannot name, I began to implore the angel to hold off for a few moments, and the world would do penance. But my plea was a mere nothing in the face of the divine anger. Just then I saw the Most Holy Trinity. The greatness of Its majesty pierced me deeply, and I did not dare to repeat my entreaties. At that very moment I felt in my soul the power of Jesus’ grace, which dwells in my soul. When I became conscious of this grace, I was instantly snatched up before the Throne of God. Oh, how great is our Lord and God and how incomprehensible His holiness! I will make no attempt to describe this greatness, because before long we shall all see Him as He is. I found myself pleading with God for the world with words heard interiorly.

As I was praying in this manner, I saw the Angel’s helplessness: he could not carry out the just punishment which was rightly due for sins. Never before had I prayed with such inner power as I did then. The words with which I entreated God are these: Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world; for the sake of His sorrowful Passion, have mercy on us.

The next morning, when I entered chapel, I heard these words interiorly: “‘Every time you enter the chapel, immediately recite the prayer which I taught you yesterday.’ When I had said the prayer, in my soul I heard these words: ‘This prayer will serve to appease My wrath. You will recite it for nine days, on the beads of the rosary, in the following manner: First of all, you will say one OUR FATHER and HAIL MARY and the I BELIEVE IN GOD. Then on the OUR FATHER beads you will say the following words: Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world. On the HAIL MARY beads you will say the following words: For the sake of His sorrowful Passion have mercy on us and on the whole world. In conclusion, three times you will recite these words: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world'” (Diary, 474-476).


Praying for the Sick and Dying

An ancient Christian writer wrote that, “of all divine things, the most divine is to share with God in the saving of souls.” GOD AND SOULS was the motto of St. Faustina. Our Lord asked her to pray and offer the Chaplet for sinners and the dying, saying:

“Pray as much as you can for the dying. By your entreaties [that is, insistent prayers] obtain for them trust in My mercy, because they have most need of trust, and have it the least. Be assured that the grace of eternal salvation for certain souls in their final moment depends on your prayer. You know the whole abyss of My mercy, so draw upon it for yourself and especially for poor sinners. Sooner would heaven and earth turn into nothingness than would My mercy not embrace a trusting soul” (Diary, 1777).

Saint Faustina was often given the grace to know when a certain dying person desired or needed prayer; she would be alerted to the moment, by her Guardian Angel or by Our Lord Himself. At those times she would pray until she no longer felt the need to pray, or a sense of peace came upon her, or she learned that the person had died, or heard the soul say, “Thank You!” She wrote: “Oh, dying souls are in such great need of prayer! O Jesus, inspire souls to pray often for the dying” (Diary, 1015).

One of the best means of assisting the dying is the one that Jesus revealed to St. Faustina and insisted that she use often — even continuously: The Divine Mercy Chaplet. Jesus said: “My daughter, encourage souls to say the chaplet which I have given to you. It pleases Me to grant everything they ask of Me by saying the chaplet. … Write that when they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the just Judge but as the merciful Savior (Diary, 1541).

Earlier, Our Lord said to her, “At the hour of their death, I defend as My own glory every soul that will say this chaplet; or when others say it for a dying person, the indulgence is the same” (Diary, 811).

What if the person prays from a distance? Saint Faustina had a love for the sick and dying, and prayed for them with great fervor. The following experiences recorded in her Diary make it clear that one does not have to be at the bedside physically. She wrote, “It sometimes happens that the dying person is in the second or third building away, yet for the spirit, space does not exist. It sometimes happens that I know about a death occurring several hundred kilometers away. This has happened several times with regard to my family and relatives and also sisters in religion, and even souls whom I have not known during their lifetime” (Diary, 835).

“‘My daughter, help Me to save a certain dying sinner. Say the chaplet that I have taught you for him.’ When I began to say the chaplet, I saw the man dying in the midst of terrible torment and struggle. His Guardian Angel was defending him, but he was, as it were, powerless against the enormity of the soul’s misery. A multitude of devils was waiting for the soul. But while I was saying the chaplet, I saw Jesus just as He is depicted in the image. The rays which issued from Jesus’ Heart enveloped the sick man, and the powers of darkness fled in panic. The sick man peacefully breathed his last. When I came to myself, I understood how very important the chaplet was for the dying. It appeases the anger of God” (Diary, 1565).


The Divine Mercy Chaplet

Recite on ordinary rosary beads (Diary, 476).

The Our Father

Our Father, who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

The Hail Mary

Hail Mary, full of grace. The Lord is with you. Blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

The Apostle’s Creed

I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, His only Son, Our Lord. He was conceived by the power of the Holy Spirit, and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

Then on the “Our Father” beads (before each decade):

Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.

On the “Hail Mary” beads (of each decade):

For the sake of His sorrowful Passion, have mercy on us and on the whole world.

Concluding Doxology (after five decades):

Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world (Three times).

Conclusion

Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself (Diary, 950).

An Examination of the Soul’s Condition~St.Francis de Sales

 

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1. What is the aspect of your heart with respect to mortal sin? Are you firmly resolved never to commit it, let come what may? And have you kept that resolution from the time you first made it? Therein lies the foundation of the spiritual life.

2. What is your position with respect to the Commandments of God? Are they acceptable, light and easy to you? He who has a good digestion and healthy appetite likes good food, and turns away from that which is bad.

3. How do you stand as regards venial sins? No one can help committing some such occasionally; but are there none to which you have any special tendency, or worse still, any actual liking and clinging?

4. With respect to spiritual exercises—do you like and value them? or do they weary and vex you? To which do you feel most or least disposed, hearing or reading God’s Word, meditating upon it, calling upon God, Confession, preparing for Communion and communicating, controlling your inclinations, etc.? What of all these is most repugnant to you? And if you find that your heart is not disposed to any of these things, examine into the cause, find out whence the disinclination comes.

5. With respect to God Himself—does your heart delight in thinking of God, does it crave after the sweetness thereof? “I remembered Thine everlasting judgments, O Lord, and received comfort,” says David. Do you feel a certain readiness to love Him, and a definite inclination to enjoy His Love? Do you take pleasure in dwelling upon the Immensity, the Goodness, the Tenderness of God? When you are immersed in the occupations and vanities of this world, does the thought of God come across you as a welcome thing? do you accept it gladly, and yield yourself up to it, and your heart turn with a sort of yearning to Him? There are souls that do so.

6. If a wife has been long separated from her husband, so soon as she sees him returning, and hears his voice, however cumbered she may be with business, or forcibly hindered by the pressure of circumstances, her heart knows no restraint, but turns at once from all else to think upon him she loves. So it is with souls which really love God, however engrossed they may be; when the thought of Him is brought before them, they forget all else for joy at feeling. His Dear Presence nigh, and this is a very good sign.

7. With respect to Jesus Christ as God and Man—how does your heart draw to Him? Honey bees seek their delight in their honey, but wasps hover over stinking carrion. Even so pious souls draw all their joy from Jesus Christ, and love Him with an exceeding sweet Love, but those who are careless find their pleasure in worldly vanities.

8. With respect to Our Lady, the Saints, and your Guardian Angel—do you love them well? Do you rejoice in the sense of their guardianship? Do you take pleasure in their lives, their pictures, their memories?

9. As to your tongue—how do you speak of God? Do you take pleasure in speaking His Praise, and singing His Glory in psalms and hymns?

10. As to actions—have you God’s visible glory at heart, and do you delight in doing whatever you can to honour Him? Those who love God will love to adorn and beautify His House. Are you conscious of having ever given up anything you liked, or of renouncing anything for God’s Sake? for it is a good sign when we deprive ourselves of something we care for on behalf of those we love. What have you ever given up for the Love of God?

Spiritual  Motherhood~The Nun and the Bishop 

Each of us owes gratitude for our lives and our vocations to the prayers and sacrifices of others.One of the leading gures of the German episcopacy of the 19th century,and among the founders of Catholic sociology, Bishop Ketteler owed his gratitude to a simple nun, the least and poorest lay sister of her convent.

in 1869, a German diocesan bishop was sitting  together with his guest, Bishop Ket-teler from Mainz. During the course of their conversation, the diocesan bishop brought up his guest’s extremely blessed apostolate.Bishop Ketteler explained to his host, “I owe thanks for everything that I have accom-plished with God’s help, to the prayer and sacrifice of someone I do not even know. I can only say that I know somebody has offered his or her whole life to our loving God for me,and I have this sacrafice to thank that I even became a priest.”

He continued, “Originally, I wasn’t plan-ning on becoming a priest. I had already finished my law degree and thought only about finding an important place in the world to begin acquiring honour, prestige and wealth.An extraordinary experience held me back and directed my life down a different path.

“One evening I was alone in my room, con-sidering my future plans of fame and fortune,when something happened which I cannot ex-plain. Was I awake or asleep? Did I really see it or was it just a dream? One thing I do know, it brought about a change in my life. I saw Jesus very clearly and distinctly standing over me in a radiant cloud, showing me his Sacred Heart.A nun was kneeling before him, her hands raised up in prayer. From his mouth, I heard the words, ‘She prays unremittingly for you!’“I distinctly saw the appearance of the sister, and her traits made such an impression on me that she has remained in my memory to this day. She seemed to be quite an ordi-nary lay sister. Her clothing was very poor and rough. Her hands were red and calloused from hard work. Whatever it was, a dream or not, it was extraordinary. It shook me to the depths of my being so that from that moment on, I decided to consecrate myself to God in the service of the priesthood.


“I withdrew to a monastery for a retreat,and I talked about everything with my confes-sor. Then, at the age of 30, I began studying theology. You know the rest of the story. So, if you think that I have done something admi-rable, now you know who really deserves the credit—a religious sister who prayed for me,maybe without even knowing who I was. I am convinced, I was prayed for and I will contin-ue to be prayed for in secret and that without these prayers, I could never have reached the goal that God has destined for me.”

“Do you have any idea of the wherea-bouts or the identity of who has prayed for you?” asked the diocesan bishop.

No, I can only ask God each day that, while she is still on earth, he bless and repay her a thousand-fold for what she has done for me.”
The next day, Bishop Ketteler visited a convent of sisters in a nearby city and cele-brated Holy Mass in their chapel. He was dis-tributing Holy Communion to the last row of sisters when one of them suddenly caught his eye. His face grew pale, and he stood there,motionless. Finally regaining his composure,he gave Holy Communion to the sister who was kneeling in recollection unaware of his hesitation. He then concluded the liturgy.

The bishop who had invited him the pre-vious day came and joined him at the convent for breakfast. When they had finished, Bishop Ketteler asked the Mother Superior to present to him all the sisters in the house. Before long she had gathered all the sisters together, and both bishops went to meet them. Bishop Ket-teler greeted them, but it was apparent that he did not find the one he was looking for.

He quietly asked the Mother Superior,

“Are all the sisters really here?”

She looked over the group of sisters and then said, “Your Excellency, I called them all,but, in fact, one of them is not here.”

“Why didn’t she come?”

“She works in the barn,” answered the superior, “and in such a commendable way that, in her enthusiasm, she sometimes for-gets other things.”

“I would like to see that sister,” requested the Bishop.


A little while later, the sister who had been summoned stepped into the room. Again bishop Ketteler turned pale, and after a few words to all the sisters, he asked if he could be alone with the sister who had just come in.

“Do you know me?” he asked her.

“I have never seen Your Excellency before.”

“Have you ever prayed for me or offered up a good deed for me?” he wanted to know.“I do not recall that I have ever heard of Your Excellency.”

The Bishop was silent for a few moments and then he asked, “Do you have a particular devotion that you like?”

“The devotion to the Sacred Heart of Je-sus,” was the response.

“You have, it seems, the most difficult task in the convent,” he continued.

“Oh no, Your Excellency” the sister coun-tered, “but I cannot lie, it is unpleasant for me.”

“And what do you do when you have such temptations against your work?”

“For things that cost me greatly, I grew ac-customed to facing them with joy and enthusi-asm out of love for God, and then I offer them up for one soul on earth. To whom God chooses to be gracious as a result, I have left completely up to him and I do not need to know who he chooses..I also offer up my time of Eucharistic adoration every evening from 8 to 9 for this intention.”

“Where did you get the idea to offer up all your merits for someone totally unknown to you?”

“I learned it while I was still out in the world,” she replied. “At school our teacher,the parish priest, taught us how we can pray and offer our merits for our relatives. Besides that, he said that we should pray much for those who are in danger of being lost. Sinceonly God knows who really needs prayer, it is best to put your merits at the disposition of the sacred Heart of Jesus trusting in his wisdom and omnipotence. That is what I have done,”she concluded, “and I always believed that God would find the right soul.”

“How old are you?” Ketteler asked.

“Thirty-three, Your Excellency,” she answered.

The Bishop paused a moment. Then he asked her, “When were you born?” The sister stated her day of birth. The Bishop gasped; her birth-day was the day of his conversion! Back then he saw her exactly as she was before him now. “And have you any idea whether your prayers and sacrifices have been successful?” he asked her further.

“No, Your Excellency.”

“Don’t you want to know?”

“Our dear God knows when something good happens, and that is enough,” was the simple answer.

The Bishop was shaken. “So continue this work in the name of the Lord,” he said. The sister knelt down immediately at his feet and asked for his blessing. The Bishop solemnly raised his hands and said with great emotion, “With the power entrusted to me as a bishop, I bless your soul, I bless your hands and their work, I bless your prayers sacrifices, your self-renunciation and your obedience. I bless especial-ly your final hour and ask God to assist you with all his consolation.”“Amen,” the sister answered calmly, then stood up and left.


The Bishop, profoundly moved, stepped over to the window inorder to compose himself. Some time later, he said good-bye to the  mother  Superior and returned to the apartment of his bishop friend. He confided to him, “Now I found the one I have to thank for my vocation.It is the lowest and poorest lay sister of that convent. I cannot thank God enough for his mercy because this sister has prayed for me for almost 20 years. On the day she first saw the light of the world, God worked my conversion accepting in advance her future prayers and works.

“What a lesson and a reminder for me! Should I become tempted to vanity by a certain amount of success or by my good works, then I can affirm in truth: You have the prayer and sacrifice  of a poor maid in a convent stall to thank. And when a small and lowly task appears of lit-tle value to me, then I will also remember the fact: what this maid does in humble obedience to God, making a sacrifice  by overcoming herself,is so valuable before the Lord Our God that her merits have given rise to a bishop for the Church.”

The Power of Praying for Others 


The Devil ‘ s Rage Over St Gemma Galgani Prayers for Others

The Devil once said to St Gemma Galgani “You can pray for yourself, but if you pray for others, I will make you pay dearly for it”. And on another occasion the devil said to this great Saint, “While acting for yourself, do as you please, but listen well, do nothing for the conversion of sinners; if you attempt it, I shall make you pay dearly for it.” The devil appeared to affirm for St Gemma Galgani that our Prayers for other are seemingly more fruitful then when we Pray for our wants when he tried a new tactic to get St. Gemma to consider her own soul rather than only others when he exclaimed “How and where comes such presumption? You are laden with sins, and all the years of thy life would not suffice to bewail and expiate them, and yet you lose time about the sins of others? Do you not see that your own soul is in danger? A strange gain, that of think­ing for others and neglecting thyself.” Through all this she was brutally beaten and never stopped praying for others letting herself be a victim for the human race as her Lord and Savior did on His Cross know that no servant Is greater than their Master. The devil seemed to be in a personal war with St. Gemma Galgani who at one point during one of his attacks started horribly cursing God and shouting “War! War against you and your spiritual director!”. This continued on a nightly bases with the devil mocking her and her prayers for others in the chance she would give up praying for others and which she took with the true patience of a saint. The devil caused her the most pains by blaspheming her True Love Jesus Christ continuously even one day he telling her “What are you doing” he said, “how stupid you are to pray to that malefactor. Look at the harm He does thee, keeping thee nailed to the Cross with Himself. How then can you care for Him, for Him whom you don’t even know, who makes all who love Him suffer? Through all these continued promises of earthly happiness and even acknowledging t her she may pray for herself just not others she persevered the devils attacks and eventually winning a great victory for mankind and guaranteed herself an exalted place in Heaven along with all Christ Saints.

The devils to Padre Pio: “You bother us more than Saint Michael.” “If you don’t snatch souls from us we will not bother you.”

What souls we can convert by our prayers. The one who saves a soul from hell saves this soul and his own as well.’ ~St. John Vianney