1. To desire ardently to increase in the love of Jesus Christ.
2. Often to make acts of love towards Jesus Christ. Immediately on waking, and before going to sleep, to make an act of love, seeking always to unite your own will to the will of Jesus Christ.
3. Often to meditate on his Passion.
4. Always to ask Jesus Christ for his love.
5. To communicate often, and many times in the day to make spiritual Communions.
6. Often to visit the Most Holy Sacrament.
7. Every morning to receive from the hands of Jesus Christ himself your own cross.
8. To desire Paradise and death, in order to be able to love Jesus Christ perfectly and for all eternity.
9. Often to speak of the love of Jesus Christ.
10. To accept contradictions for the sake of Jesus Christ.
11. To rejoice in the happiness of God.
12. To do that which is most pleasing to Jesus Christ, and not to refuse him anything that is agreeable to him.
13. To desire and to endeavour that all should love Jesus Christ.
14. To pray always for sinners and for the souls in purgatory.
15. To drive from your heart every affection that does not belong to Jesus Christ.
16. Always to have recourse to the most holy Mary, that she may obtain for us the love of Jesus Christ.
17. To honour Mary in order to please Jesus Christ.
18. To seek to please Jesus Christ in all your actions,
19. To offer yourself to Jesus Christ to suffer any pain for his love.
20 To be always determined to die rather than commit a wilful venial sin.
27. To suffer crosses patiently, saying, ‘Thus it pleases Jesus Christ.
22. To renounce your own pleasures for the love of Jesus Christ.
23. To pray as much as possible.
24. To practice all the mortifications that obedience permits.
25. To do all your spiritual exercises as if it were for the last time.
26. To persevere in good works in the time of aridity.
27. Not to do nor yet to leave undone anything through human respect.
28. Not to complain in sickness.
29. To love solitude, to be able to converse alone with Jesus Christ.
30. To drive away melancholy [i.e. gloom].
37. Often to recommend yourself to those persons who love Jesus Christ.
32. In temptation, to have recourse to Jesus crucified, and to Mary in her sorrows.
33. To trust entirely in the Passion of Jesus Christ.
34. After committing a fault, not to be discouraged, but to repent and resolve to amend.
35. To do good to those who do evil.
36. To speak well of all, and to excuse the intention when you cannot defend the action.
37. To help your neighbour as much as you can.
38. Neither to say nor to do anything that might vex him. And if you have been wanting in charity, to ask his pardon and speak kindly to him.
39. Always to speak with mildness and in a low tone.
40. To offer to Jesus Christ all the contempt and persecution that you meet with.
41. To look upon [religious] Superiors as the representatives of Jesus Christ.
42. To obey without answering and without repugnance, and not to seek your own satisfaction in anything.
43. To like the lowest employment.
44. To like the poorest things.
45. Not to speak either good or evil of yourself.
46. To humble yourself even towards inferiors.
47. Not to excuse yourself when you are reproved.
48. Not to defend yourself when found fault with.
49. To be silent when you are disquieted [i.e. upset].
50. Always to renew your determination of becoming a saint, saying, ‘My Jesus, I desire to be all Yours, and You must be all mine.
“There is a beautiful supplication, a quick prayer that our Lord gave to Sister Maria Consolata Betrone. It says- ‘Jesus and Mary, I love Thee. Save souls.’ It is very simple, but oh it carries a lot of weight.” (Mother M Angelica)
Jesus went on to say “I do not call you for more than this: act of continual love”, Sister Consolata began to thus repeat this one prayer, over and over again, during all her waking hours, in every form of work as she went about her daily duties. For it was Christ himself, who instructed her in the practice of what He called the “unceasing act of love” expressed in the words- “Jesus, Mary, I love Thee! Save souls!”
Concerning this prayer, our Lord said, “Tell me, what more beautiful prayer do you want to offer me? —‘Jesus, Mary, I love Thee! Save souls!’— Love and souls! What more beautiful prayer could you desire? Think, One act of love can determine eternal happiness for a soul. Therefore, be careful never to omit one ‘JESUS, MARY, I LOVE THEE, SAVE SOULS:’ Lose no time-every act of love is a soul.”
Words of Our Lady: “Only in paradise will you realize the value and the fruitfulness of saving souls. The act of love is especially meritorious as one of reparation.”
“One JESUS, MARY, I LOVE THEE, SAVE SOULS atones for thousands of blasphemies.”
“Put together all victuous acts of today that you can perform, and put them beside a day uninterrupted in acts of love – and I will take the love-filled day in performence to anything else you have done of offered Me. “JESUS, MARY, I LOVE YOU, SAVE SOULS:-Here with you offer Me everything.”
“Remain true to this act of love, and renew it from hour to hour, and I will grant you everything, Consolata.”
“Consolata, I will lead you to all heights of love and suffering, but repeat always: JESUS, MARY, I LOVE THEE, SAVE SOULS: Nothing more.”
“I prefer one act of love to all other prayers.
“JESUS, MARY, I LOVE THEE, SAVE SOULS” includes all – the souls in purgatory as those in the militant Church, the guilty and the innocent, the dying, the godless. Fear not: On the day you die, you will have reached the summit and finished your last act of love that Jesus wished from you, when He called you as a Victim of Love.” “JESUS, MARY, I LOVE YOU, SAVE SOULS” (300 days indulgence)
In his book, The Secret of the Rosary, St. Louis de Montfort relates that a Dominican, Father Jean Amat, was once giving a Lenten Mission in the Kingdom of Aragon, Spain, when a young girl, possessed by the devil was brought to him.Father Amat began the exorcism. After several unsuccessful attempts, the priest had an idea; taking his Rosary, he looped it around the girl’s neck.
No sooner had he done this, the girl began to squirm and scream and the devil, shouting through her mouth shrieked, “Take if off, take off; these beads are tormenting me!”
At last, moved to pity for the girl, the priest lifted the Rosary beads off her neck.
The next night, while the good Dominican lay in bed, the same devils who possessed the young girl entered his room. Foaming with rage, they tried to seize him, but he had his Rosary clasped in his hand and no efforts from the infernal spirits could wrench the blessed beads from him.
Then, going on the offensive and using the Rosary as a physical weapon, Fr. Amat scourged the demons crying out, “Holy Mary, Our Lady of the Rosary, help me, come to my aid!” at which the demons took flight.
The next day on his way to church, the priest met the poor girl, still possessed. One of the devils within her taunted him, “Well, brother, if you had been without your Rosary, we should have made short work of you…”
With renewed trust and vigor, the priest unlaced his Rosary from his belt, and flinging it around the girl’s neck commanded, “By the sacred names of Jesus and Mary His Holy Mother, and by the power of the holy Rosary, I command you, evil spirits, leave the body of this girl at once.”
The demons were immediately forced to obey him, and the young girl was freed.
“These stories,” concludes St. Louis de Montfort, “show the power of the holy Rosary in overcoming all sorts of temptations from the evil spirits and all sorts of sins because these blessed beads of the Rosary put devils to rout.”
St. Benedict of Nursia, Italy (A.D. 480-543), the twin brother of St. Scholastica, is considered to be the Father of Western monasticism, and his “Rule of St. Benedict” came to be the basis of organization for many religious orders (his own Order has its cradle at Monte Cassino, Italy, about 80 miles South of Rome).
At any rate, in order to understand the symbolism of the Medal, you must know of this event in St. Benedict’s life: he’d been living as a hermit in a cave for three years, famous for his holiness, when a religious community came to him after the death of their abbot and asked Benedict to take over. Some of the “monks” didn’t like this plan and attempted to kill him with poisoned bread and wine. Just as St. John the Divine was miraculously saved from being poisoned, when St. Benedict made the sign of the Cross over these things, he came to know they were poisoned, so he toppled the cup and commanded a raven to carry off the bread.
It is unknown when the Medal of St. Benedict originated. During a trial for witchcraft at Natternberg near the Abbey of Metten in Bavaria in the year 1647, the accused women testified that they had no power over Metten, which was under the protection of the cross. Upon investigation, a number of painted crosses, surrounded by the letters which are now found on Benedictine medals, were found on the walls of the abbey, but their meaning had been forgotten.
Finally, in an old manuscript, written in 1415, was found a picture representing St. Benedict holding in one hand a staff which ends in a cross, and a scroll in the other. On the staff and scroll were written in full the words of which the mysterious letters were the initials. Medals bearing the image of St. Benedict, a cross, and these letters began now to be struck in Germany, and soon spread over Europe. They were first approved by Benedict XIV in his briefs of 23 December, 1741, and 12 March, 1742.
FRONT One side of the medal bears an image of St. Benedict, holding a cross in the right hand and the Holy Rule in the left. On the one side of the image is a cup, on the other a raven, and above the cup and the raven are inscribed the words: “Crux Sancti Patris Benedicti” (Cross of the Holy Father Benedict). Round the margin of the medal stands the legend “Ejus in obitu nostro praesentia muniamus” (May we at our death be fortified by his presence).
BACK The reverse of the medal bears a cross with the initial letters of the words: “Crux Sacra Sit Mihi Lux” (The Holy Cross be my light), written downward on the perpendicular bar; the initial letters of the words, “Non Draco Sit Mihi Dux” (Let not the dragon be my guide), on the horizontal bar; and the initial letters of “Crux Sancti Patris Benedicti” in the angles of the cross. Round the margin stand the initial letters of the distich: “Vade Retro Satana, Nunquam Suade Mihi Vana — Sunt Mala Quae Libas, Ipse Venena Bibas” (Begone, Satan, do not suggest to me thy vanities — evil are the things thou profferest, drink thou thy own poison). At the top of the cross usually stands the word Pax (peace) or the monogram I H S (Jesus).
Special Graces and Indulgences Attached to the Medal
(1) All the indulgences that could be gained by visiting the basilica, crypt, and tower of St. Benedict at Monte Cassino (Pius IX, 31 December, 1877)
(2) A plenary indulgence on the feast of All Souls (from about two o’clock in the afternoon of 1 November to sunset of 2 November), as often as after confession and Holy Communion, he visits any church or public oratory, praying there according to the intention of the pope, provided that he is hindered from visiting a church or public oratory of the Benedictines by sickness, monastic enclosure or a distance of at least 1000 steps. (Decr. 27 February, 1907, in Acta S. Sedis, LX, 246.) Any priest may receive the faculties to bless these medals.
Medals Protections and Benefits
- To destroy witchcraft and all other diabolical and haunting influences
- To impart protection to persons tempted, deluded, or tormented by evil spirits
- To obtain the conversion of sinners into the Catholic Church, especially when they are in danger of death
- To serve as an armor against temptation
- To destroy the effects of poison
- To secure a timely and healthy birth for children
- To afford protection against storms and lightning
- To serve as an efficacious remedy for bodily afflictions and a means of protection against contagious diseases.
How To Use The St.Benedict Medal
- On a chain around the neck
- Attached to one’s rosary
- Kept in one’s pocket or purse
- Placed in one’s car or home
- Placed in the foundation of a building
- Placed in the center of a cross.
- Place or bury a St.Benedict Medal in the four corners of your home for protection against home invasion.
My personal Experience with the St Benedict Medal
My mom always placed a St. Benedict Medal above each of the entrances of our homes and in each of the four corners of our property.There was alot of crime where we lived for a few years and every single house around us and for 2 blocks on our street was broken into and robbed except for our house.The people in the neighborhood couldnt figure out why we were never robbed even when we went on vacation and my mom wasnt shy about telling anyone who would ask that she had the St.Benedict medal to thank for this.Some rolled their eyes….(my mom was known as a religious fanatic in the neighborhood because of our statue of Mary out front and the 20 religious bumper stickers on our van)but some asked for St.Benedict medals to protect their home too.
Saint Louis de Montfort penned these words in 1712 in La Rochelle, France, four years before his death.
Towards the end of the world … Almighty God and His holy Mother are to raise up saints who will surpass in holiness most other saints as much as the cedars of Lebanon tower above little shrubs.
These great souls filled with grace and zeal will be chosen to oppose the enemies of God who are raging on all sides. They will be exceptionally devoted to the Blessed Virgin. Illumined by her light, strengthened by her spirit, supported by her arms, sheltered under her protection, they will fight with one hand and build with the other.
With one hand they will give battle, overthrowing and crushing heretics and their heresies, schismatics and their schisms, idolaters and their idolatries, sinners and their wickedness. With the other hand they will build the temple of the true Solomon and the mystical city of God, namely, the Blessed Virgin. …
They will be like thunderclouds flying through the air at the slightest breath of the Holy Spirit. Attached to nothing, surprised at nothing, they will shower down the rain of God’s word and of eternal life. They will thunder against sin; they will storm against the world; they will strike down the devil and his followers and for life and for death, they will pierce through and through with the two-edged sword of God’s word all those against whom they are sent by Almighty God.
They will be true apostles of the latter times to whom the Lord of Hosts will give eloquence and strength to work wonders and carry off glorious spoils from His enemies. They will sleep without gold or silver and, more important still, without concern in the midst of other priests, ecclesiastics and clerics. Yet they will have the silver wings of the dove enabling them to go wherever the Holy Spirit calls them, filled as they are, with the resolve to seek the glory of God and the salvation of souls. Wherever they preach, they will leave behind them nothing but the gold of love, which is the fulfillment of the whole law.
They will have the two-edged sword of the Word of God in their mouths and the bloodstained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the Rosary in their left, and the holy names of Jesus and Mary on their heart.
Mary scarcely appeared in the first coming of Christ. … But in the second coming of Jesus Christ, Mary must be known and openly revealed by the Holy Spirit so that Jesus may be known, loved and served through her.
An Account of St. Joseph of Cupertino’s Confrontation with the Devil
“The infernal spirits treated Joseph as their enemy. One night the servant of God was standing before the altar of St. Francis, in the Basilica at Assisi, when he heard the door opened violently and saw a man enter, who advanced so noisily that his feet seemed cased in iron. The saint regarded him closely and saw that, as he approached, the lamps went out, one by one, till finally all were extinguished and the intruder stood at his side in utter darkness. Thereupon the devil, for he it was, furiously attacked Joseph, threw him on the floor, and attempted to strangle him. Joseph, however, invoked St. Francis, and saw him come forth from his tomb and relight with a small candle all the lamps, at the gleam of which the fiend suddenly vanished. By reason of this occurrence Joseph gave St. Francis the name “Lamplighter of the Church.” All the devil accomplished by his implacable hatred was to give unmistakable proof of Joseph’s sanctity.”