Spiritual Warfare Meditation Minute 


Using Sacramentals As Weapons In Spiritual Warfare 

The Catechism of the Catholic Church describes Sacramentals as Sacred signs that bear a resemblance to the sacraments.They signify effects especially of a spiritual kind,that are obtained through the Church’s intercession.Through Sacramentals,we are disposed to receive the primary effects of the sacraments,and they make holy various ocassions in life.(CCC 1667)

Sacramentals include certain actions,such as the sign of the cross and other blessings,as well as objects that have been blessed,such as holy water,salt,candles,incense,rosaries,crucifixes,Scapulars,and religious images.Sacramentals don’t confer the grace of the Holy Spirit in the way the sacraments do,but through the prayers of the church associated with them,their actions and objects prepare us to receive grace and dispose us to cooperate with it.

The Sign of the Cross.St.Athanasius wrote that before the coming of Christ,demonic powers used to deceive the pagans into worshipping them  and obeying their oracles.But now he observed in the 4th century,”since the divine appearance of the Word(Christ)all this deception has come to an end.For by the Sign of the Cross,if a man will only use it,their deceptions are driven out.

In one of his sermons,St.John Vianney preached:”The sign of the cross is the most terrible weapon of the devil.For this reason the church displays images of the cross so that we can have it continually in front of our minds to recall to us just what our souls are worth and what they cost Jesus Christ.For the same reason the church wants us to make the Sign of the Cross ourselves at every juncture of our day:when we go to bed,when we awaken during the night,when we get up,when we begin any action,and above all when we are tempted.Fill your children,my dear brethren,with the greatest respect for the Cross,and always have a blessed cross on yourselves.Resoect for the Cross will protect you against the Devil,from the vengeance of heaven,and from all danger”.

Blessings and blessed objects.Both the blessings that are given by the clergy and the blessings spoken by lay people as part of their daily lives(such as table grace)are important Sacramentals.They can sanctify our thoughts,our actions,and our surroundings in a way that repels the enemy.We see their power most clearly when used to remedy the demonic infestation of a building or object through a priestly blessing with holy water.

Throughout the centuries,the testimony of many Christians,including a number of saints,confirms that objects Blessed by a priest,through the power of the Church’s intercession,can repel demonic powers.Again and again evil spirits have recoiled in dread,not just from the Sign of the Cross,but also from holy water and Blessed oil,crosses,crucifixes,medals,candles,or salt.

These can be used by priests in exorcisms as well as by lay Christians in everyday life.So the faithful sometimes keep such Sacramentals in their homes.The home itself (as well as other buildings) can be blessed by a priest as well.

St.Benedict medals in particular are known as “devil chasing medals”,in part because St.Benedict was known to be a champion in spiritual warfare.These medals typically have on their reverse side the initial letters of the Latin words in an ancient prayer against the evil one which begins,Vade retro satana:”Get back,Satan!”This command is similar to Jesus’ exclamation “Get behind me,Satan”(Matthew 16:23).The rest of the prayer says,”Never tempt me with your vanities!What you offer me is evil.Drink the poison yourself!”

Blessed objects may also be worn or carried,especially rosaries,Scapulars,crucifixes,and medals.Given Our Lady’s Power against the devil,we should be regularly praying the Rosary as well,not just carrying it around!

~Excerpts from “Manual of Spiritual Warfare”

Spiritual Warfare Meditation 

Spiritual Warfare Meditation Minute 

Eucharistic Adoration is a great refuge from the devil and his wiles.

St.John Bosco used to tell the boys who were under his care:

“Listen:There are two things the devil is deathly afraid of:fervent communions and frequent visits to Jesus in the Blessed Sacrament.

Do you want Our Lord to grant you many graces?Visit him often.

Do you want Him to grant you only a few?Visit him seldom.

Do you want the devil to attack you?Rarely visit the Blessed Sacrament.

Do you want the devil to flee from you?Visit Jesus often.

Do you want to overcome the devil?Take refuge at Jesus’ feet.

Do you want to be overcome by the devil?Give up visiting Jesus.

Visiting the Blessed Sacrament is essential,my dear boys,if you want to overcome the devil.Therefore make frequent visits to Jesus.If you do that,the devil will never prevail against you.”

Several saints are known to have exercised demons from the possessed,or banished evil spirits in apparitions,through the consecrated Host of the Blessed Sacrament.St.Bernard,St.John of the Cross,St.Francis de Sales,St.Peter of Verona,and others testified to the power of Our Lord’s Eucharistic presence.

Spiritual Warfare Meditation Series 


Spiritual Warfare 

St.Bernard of Clairvaux tells us:”However great may be the temptation,if we know how to use the weapon of prayer well,we shall come off as conquerors at last,for prayer is more powerful than all the demons”.

On the other hand,St.John Vianney warns us,if we aren’t praying,we’re losing the battle:”We can see how much the devil fears those who pray,since there is not a moment of the day when he tempts us more than when we’re at prayer.He does everything he possibly can to prevent us from praying.When the devil wants to make someone lose his soul,he starts out by inspiring in him a profound distaste for prayer.However good a Christian he may be,if the devil succeeds in making him either say his prayers badly or neglects them altogether,he’s certain to have that person for himself”.

The Exorcism of Nicola Aubrey 

It is indeed a remarkable fact that, as the devil made use of Luther, an apostate monk, to abolish the Mass and deny the Real Presence; in like manner, God made use of His arch-enemy, the devil, to prove the Real Presence. He repeatedly forced him publicly to profess his firm belief in it, to confound the heretics for their disbelief, and acknowledge himself vanquished by Our Lord in the Blessed Sacrament. For this purpose, God allowed a certain Mme. Nicola Aubrey, an innocent person, to become possessed by Beelzebub and twenty-nine other evil spirits. The possession took place on the eighth of November, 1565, and lasted until the eighth of February, 1566.Her parents took her to Father de Motta, a pious priest of Vervins, in order that he might expel the demon by exorcisms of the Church. Father de Motta tried several times to expel the evil spirit by applying the sacred relics of the holy cross, but he could not succeed; Satan would not depart. At last, inspired by the Holy Ghost, he resolved to expel the devil by means of the sacrament of Our Lord’s Body and Blood. Whilst Nicola was lying in a state of unnatural lethargy, Father de Motta placed the Blessed Sacrament upon her lips, and instantly the infernal spell was broken; Nicola was restored to consciousness, and received Holy Communion with every mark of devotion. As soon as Nicola had received the sacred Body of Our Lord, her face became bright and beautiful as the face of an angel, and all who saw her were filled with joy and wonder, and they blessed God from their inmost hearts. With the permission of God, Satan returned and again took possession of Nicola.

As the strange circumstances of Nicola’s possession became known everywhere, several Calvinist preachers came with their followers, to “expose this popish cheat,” as they said. On their entrance, the devil saluted them mockingly, called them by name, and told them that they had come in obedience to him. One of the preachers took his Protestant prayer book, and began to read it with a very solemn face. The devil laughed at him, and putting on a most comical look, he said: “Ho! Ho! My good friend; do you intend to expel me with your prayers and hymns? Do you think that they will cause me any pain? Don’t you know that they are mine? I helped to compose them!”

“I will expel thee in the name of God,” said the preacher, solemnly.

“You!” said the devil mockingly. “You will not expel me either in the name of God, or in the name of the devil. Did you ever hear of one devil driving out another?”

“I am not a devil,” said the preacher, angrily, “I am a servant of Christ.”

“A servant of Christ, indeed!” said Satan, with a sneer. “What! I tell you, you are worse than I am. I believe, and you do not want to believe. Do you suppose that you can expel me from the body of this miserable wretch? Ha! Go first and expel all the devils that are in your own heart!”

The preacher took his leave, somewhat discomfited. On going away, he said, turning up the whites of his eyes, “O Lord, I pray thee, assist this poor creature!”

“And I pray Lucifer,” cried the evil spirit, “that he may never leave you, but may always keep you firmly in his power, as he does now. Go about your business, now. You are all mine, and I am your master.”

On the arrival of the priest, several of the Protestants went away – they had seen and heard more than they wanted. Others, however, remained; and great was their terror when they saw how the devil writhed and howled in agony, as soon as the Blessed Sacrament was brought near him. At last the evil spirit departed, leaving Nicola in a state of unnatural trance. While she was in this state, several of the preachers tried to open her eyes, but they found it impossible to do so. The priest then placed the Blessed Sacrament on Nicola’s lips, and instantly she was restored to consciousness. Rev. Father de Motta then turned to the astonished preachers, and said: “Go now, ye preachers of the new Gospel; go and relate everywhere what you have seen and heard. Do not deny any longer that Our Lord Jesus Christ is really and truly present in the Blessed Sacrament of the altar. Go now, and let not human respect hinder you from confessing the truth.”

During the exorcisms of the following days, the devil was forced to confess that he was not to be expelled at Vervins, and that he had with him twenty-nine devils, among whom were three powerful demons: Cerberus, Astaroth, and Legio. On the third of January, 1566, the bishop arrived at Vervins, and began the exorcism in the church, in the presence of an immense multitude. The True Mass

“I command thee, in the name and by power of the real presence of Our Lord in the Blessed Sacrament, to depart instantly,” said the bishop to Satan in a solemn voice.

Satan was, at last, expelled the second time by means of the Blessed Sacrament. On leaving, he paralyzed the left arm and right foot of Nicola, and also made her left arm longer than her right; and no power on earth could cure this strange infirmity, until some weeks after, when the devil was at last completely and irrevocably expelled. Nicola was now taken to the celebrated pilgrimage of Our Lady at Liesse, especially since the devil seemed to fear that place so much. Next day Father de Motta began the exorcism in the church of Our Lady at Liesse, in the presence of an immense multitude. He took the Blessed Sacrament in his hand, and, showing it to the demon, he said: “I command thee, in the name of the living God, the great Emmanuel Whom thou seest here present, and in Whom thou believest.”


“Ah, yes!” shrieked the demon, “I believe in Him.” And the devil howled again as he made this confession, for it was wrung from him by the power of Almighty God.

“I command thee, then, in His Name,” said the priest, “to quit this body instantly.”

At these words, and especially at the sight of the Blessed Sacrament, the devil suffered the most frightful torture. At one moment the body of Nicola was rolled up like a ball; then again she became fearfully swollen. At one time her face was unnaturally lengthened, then excessively widened, and sometimes it was as red as scarlet. Her eyes, at times, protruded horribly, and then again sunk deeply into her skull. Her tongue hung down to her chin; it was sometimes black, sometimes red, and sometimes spotted like a toad. The priest still continued to urge and torture Satan. “Accursed spirit!” he cried, “I command thee, in the Name and by the real presence of Our Lord Jesus Christ here in the Blessed Sacrament, to depart instantly from the body of this poor creature.

“Ah, yes!” cried Satan, howling wildly, “twenty-six of my companions shall leave this instant, for they are forced to do so.”

The people in the church now began to pray with great fervor. Suddenly Nicola’s limbs began to crack, as if every bone in her body were breaking; a pestilential vapor came forth from her mouth, and twenty-six devils departed from her, never more to return. Nicola then fell into an unnatural swoon, from which she was aroused only by the Blessed Sacrament. On recovering her senses, and receiving holy communion, Nicola’s face shone like the face of an angel. The priest still continued to urge the demon, and used every means to expel him.

“I will not leave, unless commanded by the bishop of Leon,” answered the demon, angrily.

Nicola was now taken to Pierrepont, where one of the demons, name Legio, was expelled by means of the Blessed Sacrament. Next morning Nicola was brought to the church. Scarcely had she quitted the house, when the devil again took possession of her. The bishop who was requested to exorcise Nicola, prepared himself for this terrible task by prayer and fasting, and other works of penance. On arrival of Nicola in the Church, the exorcism began. “How many are you in this body?” asked the bishop.

“There are three of us,” answered the evil spirit.

“What are your names?”

“Beelzebub, Cerberus, and Astaroth.”

“What has become of the others?” asked the bishop.

“They have been expelled,” answered Satan.

“Who expelled them?”

“Ha!” cried the devil, gnashing his teeth, “it was He whom you hold in your hand, there on the paten.” The devil meant our dear Lord in the Blessed Sacrament.

The bishop then held the Blessed Sacrament near the face of Nicola. The demon writhed and howled in agony. “Ah, yes! I will go, I will go!” he shrieked, “but I shall return.”

Suddenly Nicola became stiff and motionless as marble. The bishop then touched her lips with the Blessed Sacrament, and in an instant she was fully restored to consciousness. She received holy communion, and her countenance now shone with a wondrous, supernatural beauty. Next day Nicola was brought again to the Church, and the exorcism began as usual. The bishop took the Blessed Sacrament in his hand, held it near the face of Nicola, and said:

“I command thee in the name of the living God, and by the real presence of Our Lord Jesus Christ here in the sacrament of the altar, to depart instantly from the body of this creature of God, and never more to return.”

“No! No!” shrieked the devil, “I will not go. My hour is not yet come.”

“I command thee to depart. Go forth, impure, accursed spirit! Go forth!” and the bishop held the Blessed Sacrament close to Nicola’s face.

“Stop! stop!”, shrieked Satan; “let me go! I will depart – but I shall return.” And instantly Nicola fell into the most frightful convulsions. A black smoke was seen issuing from her mouth, and she fell again into a swoon.

During her stay in Leon, Nicola was carefully examined by Catholic and Protestant physicians. Her left arm, which had been paralyzed by the devil, was found entirely without feeling. The doctors cut into the arm with a sharp knife; they burnt it with fire; they drove pins and needles under the nails of the fingers; but Nicola felt not pain; her arm was utterly insensible. Once, while Nicola was lying in a state of unnatural lethargy, the doctors gave her some bread soaked in wine (it was what the Protestants call their communion, or Lord’s Supper); they rubbed her limbs briskly; they threw water in her face; they pierced her tongue until the blood flowed; they tried every possible means to arouse her, but in vain! Nicola remained cold and motionless as marble. At last, the priest touched the lips of Nicola with the Blessed Sacrament, and instantly she was restored to consciousness, and began to praise God.

The miracle was so clear, so palpable, that one of the doctors, who was a bigoted Calvinist, immediately renounced his errors, and became a Catholic. Several times, also, the Protestants touched Nicola’s face with a host which was not consecrated, and which, consequently, was only bread, but Satan was not the least tormented by this. He only ridiculed their efforts.

On the twenty-seventh of January, the bishop, after having walked in solemn procession with the clergy and the faithful, began the exorcism in church, in the presence of a vast multitude of Protestants and Catholics. The bishop now held the Blessed Sacrament close to the face of Nicola. Suddenly a wild, unearthly yell rings through the air — a black, heavy smoke issues from the mouth of Nicola. The demon Astaroth is expelled forever. During the exorcism which took place on the first of February, the bishop said:

“O accursed spirit! Since neither prayer, nor the holy gospels, neither the exorcisms of the Church, nor the holy relics, can compel thee to depart, I will now show thee thy Lord and Master, and by His power I command thee.”

During the exorcism, which took place after Mass, the bishop held the Blessed Sacrament in his hand, and said: “O accursed spirit, arch-enemy of the ever-blessed God! I command thee, by the precious blood of Jesus Christ here present, to depart from this poor woman! Depart accursed, into the everlasting flames of hell!”

At these words, and especially at the sight of the Blessed Sacrament, the demon was so fearfully tormented, and the appearance of Nicola was so hideous and revolting, that the people turned away their eyes in horror. At last a heavy sigh was heard, and a cloud of black smoke issued from the mouth of Nicola. Cerberus was expelled. Again Nicola fell into a death-like swoon, and again she was brought to consciousness only by means of the Blessed Sacrament. During the exorcism which took place on the seventh day of February, the bishop said to Satan:

“Tell me. Why hast thou taken possession of this honest and virtuous Catholic woman?”

“I have done so by permission of God. I have taken possession of her on account of the sins of the people. I have done it to show my Calvinists that there are devils who can take possession of man whenever God permits it. I know they do not want to believe this, but I will show them that I am the devil. I have taken possession of this creature in order to convert them, or to harden them in their sins; and, by the Sacred Blood, I will perform my task.”

This answer filled all who heard it with horror. “Yes,” answered the bishop, solemnly, “God desires to unite all men in the only holy faith. As there is but one God, so there can be but one true religion. A religion like that which the Protestants have invented, is but a hollow mockery. It must fall. The religion established by Our Lord Jesus Christ is the only true one; it alone shall last forever. It is destined to unite all men within its sacred embrace, so that there shall be but one sheepfold and one shepherd. This divine Shepherd is Our Lord Jesus Christ, the invisible head of the holy Roman Catholic Church, whose visible head is our holy Father the Pope, successor of St. Peter.”

The devil was silent – he was put to shame before the entire multitude. He was expelled once more by means of the Blessed Sacrament. In the afternoon of the same day the devil began to cry: “Ah! Ha! You think that you can expel me in this way. You have not the proper attendance of a bishop. Where are the dean and the archdean? Where are the royal judges? Where is the chief magistrate, who was frightened out of his wits that night, in the prison? Where is the procurator of the king? Where are his attorneys and counselors? Where is the clerk of the court?” (The devil mentioned each of these by name.) “I will not depart until all are assembled. Were I to depart now, what proof could you give to the king of all that has happened? Do you think that people will believe you so easily? No! No! There are many who would make objections. The testimony of these common country-people here will have but little weight. It is a torment to me that I must tell you what you have to do. I am forced to do it. Ha! Cursed be the hour in which I first took possession of this vile wretch.

“I find little pleasure in thy prating,” answered the bishop. “There are witnesses enough here. Those whom you have mentioned are not necessary. Depart! then; give glory to God. Depart – go to the flames of hell!”

“Yes, I shall depart, but not today. I know full well that I must depart. My sentence is passed; I am compelled to leave.”

“I care not for thy jabbering,” said the bishop, “I shall expel thee by the power of God: by the Precious Blood of Our Lord Jesus Christ.”

“Yes, I must yield to you,” shrieked the demon wildly. “It tortures me that I must give you this honor.”

The bishop now took the Blessed Sacrament in his hand, and held it close to the face of the possessed woman. At last, Satan was compelled to flee once more. The next morning, after the procession was ended, the Holy Sacrifice of the Mass was offered up as usual. During the consecration, the possessed woman was twice raised over six feet into the air, and then fell back heavily upon the platform. As the bishop, just before the Pater Noster, took the Sacred Host once more in his hand, and raised it with the chalice, the possessed woman was again whisked into the air, carrying with her the keepers, fifteen in number, at least six feet above the platform; and, after a while, she fell heavily back on the ground.

At this sight, all present were filled with amazement and terror. A German Protestant named Voske fell on his knees; he burst into tears; he was converted. “Ah!” cried he, “I now believe firmly that the devil really possesses this poor creature. I believe that it is really the body and blood of Jesus Christ which expels him. I believe firmly. I will no longer remain a Protestant.” After Mass, the exorcism began as usual.

“Now, at last,” said the bishop, “thou must depart. Away with thee, evil spirit!”

“Yes,” said Satan, “it is true that I must depart, but not yet. I will not go before the hour is come in which I first took possession of this wretched creature.”

At last the bishop took the Sacred Host in his hand, and said: “In the name of the adorable Trinity: Father, Son, and Holy Ghost – in the name of the sacred body of Jesus Christ here present – I command thee, wicked spirit, to depart.”


“Yes, yes, it is true!” shrieked the demon wildly; “It is true. It is the body of God. I must confess it, for I am forced to do so. Ha! It tortures me that I must confess this, but I must. I speak the truth only when I am forced to do it. The truth is not from me. It comes from my Lord and Master. I have entered this body by the permission of God.”

The bishop now held the Blessed Sacrament close to the face of the possessed woman. The demon writhed in fearful agony. He tried in every way to escape from the presence of Our Lord in the Blessed Sacrament. At length a black smoke was seen issuing from the mouth of Nicola. She fell into a swoon, and was restored to consciousness only by means of the Blessed Sacrament. The eighth of February, the day appointed by God on which Satan was to leave Nicola forever, arrived at last. After the solemn procession, the bishop began the last exorcism.

“I shall not ask thee any longer,” said the bishop to Satan, “when thou intendest to leave, I will expel thee instantly by the power of the living God, and by the precious Body and Blood of Jesus Christ, His beloved Son, here present in the Sacrament of the Altar.”

“Ha, yes!” shrieked the demon. “I confess that the Son of God is here really and truly present. He is my Lord and Master. It tortures me to confess it, but I am forced to do so.” Then he repeated several times, with a wild, unearthly howl: “Yes, it is true. I must confess it. I am forced to leave, by the power of God’s body here present. I must – I must depart. It torments me that I must go so soon, and that I must confess this truth. But this truth is not from me; it comes from my Lord and Master, who has sent me hither, and who commands and compels me to confess the truth publicly.”

The bishop then took the Blessed Sacrament in his hand, and, holding it on high, he said, with a solemn voice: “O thou wicked, unclean spirit, Beelzebub! Thou arch-enemy of the eternal God! Behold, here present, the precious Body and Blood of Our Lord Jesus Christ, thy Lord and Master! I adjure thee, in the name and by the power of Our Lord and Savior Jesus Christ, true God and true man, who is here present; I command thee to depart instantly and forever from this creature of God. Depart to the deepest depth of hell, there to be tormented forever. Go forth, unclean spirit, go forth – behold here thy Lord and Master!”

At these solemn words, and at the sight of our sacramental Lord, the poor possessed woman writhed fearfully. Her limbs cracked as if every bone in her body were breaking. The fifteen strong men who held her, could scarcely keep her back. They staggered from side to side; they were covered with perspiration. Satan tried to escape from the presence of Our Lord in the Blessed Sacrament. The mouth of Nicola was wide open, her tongue hung down below her chin, her face was shockingly swollen and distorted. Her color changed from yellow to green, and became even gray and blue, so that she no longer looked like a human being; it was rather the face of a hideous, incarnate demon. All present trembled with terror, especially when they heard the wild cry of the demon, which sounded like the loud roar of a wild bull. They fell on their knees, and with tears in their eyes, began to cry out: “Jesus, have mercy!”

The bishop continued to urge Satan. At last the evil spirit departed, and Nicola fell back senseless into the arms of her keepers. She still, however, remained shockingly distorted. In this state she was shown to the judges, and to all the people present; she was rolled up like a ball. The bishop now fell on his knees, in order to give her the Blessed Sacrament as usual. But see! Suddenly the demon returns, wild with rage, endeavors to seize the hand of the bishop, and even tries to grasp the Blessed Sacrament itself. The bishop starts back; Nicola is carried into the air and the bishop rises from his knees, trembling with terror and pale as death.

The good bishop takes courage again; he pursues the demon, holding the Blessed Sacrament in his hand, till at length the demon, overcome by the power of Our Lord’s sacred body, goes forth amidst smoke, and lightning, and thunder. Thus was the demon at length expelled forever, on Friday afternoon, at three o’clock, the same day and hour on which Our Lord triumphed over hell by His ever-blessed death.

Nicola was now completely cured; she could move her left arm with the greatest ease. She fell on her knees and thanked God, as well as the good bishop, for all he had done for her. The people wept for joy, and sang hymns of praise and thanksgiving in honor of our dear Lord in the Blessed Sacrament. On all sides were heard the exclamations: “Oh, what a great miracle! Oh, thank God that I witnessed it! Who is there now that can doubt of the real presence of Our Lord Jesus Christ in the Sacrament of the Altar!” Many a Protestant also said: “I believe now in the presence of Our Lord in the Blessed Sacrament; I have seen with my eyes! I will remain a Calvinist no longer. Accursed be those who have hitherto kept me in error! Oh, now I can understand what a good thing is the Holy Sacrifice of the Mass!”

A solemn Te Deum was intoned; the organ pealed forth and the bells rung forth a merry chime. The whole city was filled with joy.

This great triumph of Jesus Christ in the Blessed Sacrament over Satan occurred in the presence of more than 150,000 people, in the presence of the ecclesiastical and civil authorities of the city, of Protestants and Catholics alike. I have published a lengthy account of this extraordinary affair in a little volume entitled “Triumph of the Blessed Sacrament.”

 
The above was taken from Chapter 5 of the book The Holy Sacrifice of the Mass by Fr. Michael Muller, C.Ss.R. (Imprimatur: Archbishop McClosky, New York – 1884); published by TAN Books.

The Devil of Drugs 


Did you know that the leading cause for death in the United States for people under 50 is now drug overdose?The police are overwhelmed by the epidemic of drug use and abuse that dosent discriminate between the poor or the wealthy,between professionals or blue collars.Exorcists have warned us that there is an alarming rise in demonic possessions and demonic oppression.What better way for the devil to have complete control over a person and their lives than by snaring them in the cycle of alcoholism and drug addiction?I have a friend whose husband is an alcoholic and I’ve watched the pain it has caused her over many years.The alcoholism has sucked so much joy out of their life and marriage.The husband sees that during his alcoholic episodes he hurts his wife and has even hurt their animals and while he feels remorse briefly for his actions he goes right back to doing it.In my work as a medical professional I have seen how alcoholism and drug abuse destroys marriages,families,jobs and lives and I have also seen how the addict will use every excuse in the book to excuse the addiction in order to keep the addiction.Addiction is nothing short of the demonic ruling over a persons life and the following story illustrates this well.

I would like to share a true story of a young man we met at our parish church, some years ago. We fell in love with him and his family. They were a beautiful sign in the church. You could see how much they loved one another and the Lord. We would see them at Mass, every Sunday. He attended Legion of Mary meetings. He and his wife went on a Marriage Encounter weekend. Whenever you saw him, he had a Bible under his arm. We began to invite him and his family over to the house after Mass or after some of the meetings at church. One Saturday, he and his wife were at our home helping price gifts for the Octoberfest, a fund and fun raising get-together the church had once a year, to help finance our school. I went into the kitchen. I heard the young man confiding to Bob, “I was an alcoholic for twelve years.” I held my breath. This gentle, loving, holy young man, an alcoholic? He went on, “I went to work every day; My boss considered me one of his best and most dependable workers. At night, I would come home, sometimes not even eat and begin to drink until I passed out on the couch. I was never physically or mentally abusive to my wife and children. But, now I know I was hurting them; because, by withholding love, giving it to another love, my alcohol, I was depriving them of life-giving love. One night, I fell into my usual stupor on the couch. It seemed this night would be like all the other 365 nights in each of the twelve years of my drinking, with me sleeping it off, awakening the next morning, going into work, with no one the wiser.

“But tonight was to be different. I shot up from the couch. There was someone there! As I focused my eyes, before me was a creature, not man not beast. He was hideous! I trembled, as I asked him who he was. He introduced himself, ` I am the devil of drugs!’ As he described all his powers, bragging he was the mightiest and the deadliest of the fallen angels, he became more and more grotesque. ` I break up marriages. I kill. I cause men and women to cheat and steal. I am responsible for most infidelity. Suicide is a specialty of mine. Age is no barrier against my advances. When I take over in a life, there is no love a person would not give up for me.” The young man was crying, as he went on, seeing in his life, how completely he had turned away from all he held dear for this false mistress. He told Bob, he cried out, with all the strength, he could muster, “I rebuke you in the Name of Jesus Christ!” And the fallen angel of drugs and destruction, disappeared. 

He shared that not only had he not had a drink from that day to this, almost ten years later, but he has never desired a drink. Are we defenseless? Are we alone? Do we cry out, with Saints Paul and Augustine: “What happens is that I do, not the good I will to do, but the evil I do not intend… This means that even though I want to do what is right, a law that leads to wrongdoing is always at hand…” And then when we feel like we are going down for the last count, we feel a surge of energy and we are up and fighting the good fight, running the race and finishing it and all for the Glory of God.

Source:”All about the angels” by Bob and Penny Lord 

Prayer for an alcoholic or drug addict 

Lord Jesus, I put myself into Your hands this day. I ask You with all my heart to cure the terrible addiction to alcohol in (name the person).

Create in them an intolerance for alcohol that will prevent them from ever offending those who love them again.

And grant their loved ones the grace to forgive them for all the hurt they have caused.

Through the Divine Mercy and Blood of Jesus, I also pray that they will be healed of all withdrawal symptoms of this terrible affliction.

I sincerely ask this, in the Name of Jesus. Amen.

God Chastises The Good When They Do Not Fight Against Evil

I came across this the other night and thought how providential that I had read it because it seems to be so fitting for the times we are living in!There are only two choices:we must fight on Gods side or we die!There is so much confusion in the church today and many times we cannot even trust our own magisterium so we must really study and know our faith.If there is any doubt the saints who have gone before us have left us counsels to guide us to what is the truth.

The following is an excerpt from the speech St. Bernard addressed to the Catholic knights assembled in Vezelay in Burgundy, France, regarding the Second Crusade convoked by Pope Eugenius III on December 1, 1145.
“You know that we are living in a time of chastisement and destruction…. The laws of the land and the laws of Religion no longer have the strength to maintain the customs and stop the triumph of the evil ones. The devil of heresy is seated on the throne of truth. God has cursed His sanctuary. 

All you who hear me, make haste to calm the wrath of Heaven! Leave off imploring His goodness with futile lamentations or mortifying yourself with disciplines, but rather take up your invincible shields. The clamor of arms, the dangers, difficulties and fatigues of war, these are the penances that God imposes on you. Go to make reparation for your faults with victories against the infidels, and let the liberation of the Holy Places be the noble reward of your repentance. 

If someone were to come and announce that the enemy had just entered your cities, stolen away your wives and children, and desecrated your churches, who would not immediately rush to take up arms? Well, all these evils and others still worse have fallen on the family of Jesus Christ, which is also yours. It was dispersed by the sword of pagans; barbarians destroyed the house of God and divided His inheritance. What else must take place for you to repair so many evils and avenge so many outrages?

Will you let the infidels contemplate in peace the destruction and looting they have done in the house of the Christian people? Think of how their triumph will be the cause of inconsolable sorrow for all centuries and an eternal shame for the generation that permitted it. 

Yes, the living God has charged me with telling you that He will chastise all those who do not defend Him against His enemies. All of you, then, to arms! Let a holy ire animate you to combat, and let these words of the Prophet resound throughout the world: Cursed be he who does not bloody his sword! 

If God calls you to defend Him, it is not because His hand has become any less powerful: … Rather, God looks down at the children of man and wants to offer them the path of mercy; His goodness is giving you the day of forgiveness. He chose you as the instrument of His revenge. He wants to be indebted to you for the destruction of His enemies and the triumph of His justice. Yes, the Omnipotent God calls you to make reparation for your sins by defending His glory and His name. 

Christians warriors, these are combats worthy of you, combats that will attract the blessings of earth and Heaven, in which death itself will be for you but another triumph. Illustrious knights, remember the examples of your ancestors who conquered Jerusalem and whose names were inscribed in the Book of Life. Put on the Cross … which will earn you the conquest of the celestial kingdom.”

(História da Cruzadas, Joseph-Francois Michaud, 

Editora das Américas, vol, 2, book 6, p. 234)

50 Maxims for Attaining Perfection by St.Alphonsus Liguori


50 Maxims for Attaining Perfection by St.Alphonsus Liguori 

1. To desire ardently to increase in the love of Jesus Christ.

2. Often to make acts of love towards Jesus Christ. Immediately on waking, and before going to sleep, to make an act of love, seeking always to unite your own will to the will of Jesus Christ.

3. Often to meditate on his Passion.

4. Always to ask Jesus Christ for his love.

5. To communicate often, and many times in the day to make spiritual Communions.

6. Often to visit the Most Holy Sacrament.

7. Every morning to receive from the hands of Jesus Christ himself your own cross.

8. To desire Paradise and death, in order to be able to love Jesus Christ perfectly and for all eternity.

9. Often to speak of the love of Jesus Christ.

10. To accept contradictions for the sake of Jesus Christ.

11. To rejoice in the happiness of God.

12. To do that which is most pleasing to Jesus Christ, and not to refuse him anything that is agreeable to him.

13. To desire and to endeavour that all should love Jesus Christ.

14. To pray always for sinners and for the souls in purgatory.

15. To drive from your heart every affection that does not belong to Jesus Christ.

16. Always to have recourse to the most holy Mary, that she may obtain for us the love of Jesus Christ.

17. To honour Mary in order to please Jesus Christ.

18. To seek to please Jesus Christ in all your actions,

19. To offer yourself to Jesus Christ to suffer any pain for his love.

20 To be always determined to die rather than commit a wilful venial sin.

27. To suffer crosses patiently, saying, ‘Thus it pleases Jesus Christ.

22. To renounce your own pleasures for the love of Jesus Christ.

23. To pray as much as possible.

24. To practice all the mortifications that obedience permits.

25. To do all your spiritual exercises as if it were for the last time.

26. To persevere in good works in the time of aridity.

27. Not to do nor yet to leave undone anything through human respect.

28. Not to complain in sickness.

29. To love solitude, to be able to converse alone with Jesus Christ.

30. To drive away melancholy [i.e. gloom].

37. Often to recommend yourself to those persons who love Jesus Christ.

32. In temptation, to have recourse to Jesus crucified, and to Mary in her sorrows.

33. To trust entirely in the Passion of Jesus Christ.

34. After committing a fault, not to be discouraged, but to repent and resolve to amend.

35. To do good to those who do evil.

36. To speak well of all, and to excuse the intention when you cannot defend the action.

37. To help your neighbour as much as you can.

38. Neither to say nor to do anything that might vex him. And if you have been wanting in charity, to ask his pardon and speak kindly to him.

39. Always to speak with mildness and in a low tone.

40. To offer to Jesus Christ all the contempt and persecution that you meet with.

41. To look upon [religious] Superiors as the representatives of Jesus Christ.

42. To obey without answering and without repugnance, and not to seek your own satisfaction in anything.

43. To like the lowest employment.

44. To like the poorest things.

45. Not to speak either good or evil of yourself.

46. To humble yourself even towards inferiors.

47. Not to excuse yourself when you are reproved.

48. Not to defend yourself when found fault with.

49. To be silent when you are disquieted [i.e. upset].

50. Always to renew your determination of becoming a saint, saying, ‘My Jesus, I desire to be all Yours, and You must be all mine.