St.Lutgarde and the Powerful Prayer of the Heavenly Court 


Many were the secrets, shown by God, during her ecstasies to the holy and enlightened virgin, Lutgarde.He wished her to be, as it were, a channel, a trench, along which the stream of the divine graces might flow into the hearts of men. But Lutgarde, in her humility, held herself far too unworthy to be thus used as an instrument.Over and over did God show to her the dangerous state of the sinful world, and the punishments with which He ceaselessly visits sin, seeking to lead men to mend their ways in time, and thus turn the divine anger into mercy and compassion.
In truth, the saint was given the selfsame mission as was entrusted to Bridget, that holy widow, to the most enlightened Tauler, to the Blessed Father Amandus Suso, and to many others, by whose months God likewise told the sinful world of impending chastisements and calamities.
Painful indeed to the saintly Mother were such visions of miseries to come, and in every possible way she strove with all her faculties to avert the divine anger, and to prevent the threatened punishments from falling on the heads of men with so great promptitude and violence.
And thus it fell out that on a day when St. Lutgarde was speaking with a sister in religion on heavenly and spiritual matters, and searching for fresh means to appease the wrath of God, they were both overcome with so intense a longing for the salvation and rescue of sinners, that for very pity their hearts did faint away, and they were consumed with hot and fiery love for God and their fellowmen.
Even as they spoke together quickly and eagerly, they were both overpowered by ecstasy, and in that state lay as dead during four whole days. But while their bodies lay thus, they themselves were led in spirit into the clear light of eternal joy, and they saw the whole heavenly host, and the Most Holy, Undivided Trinity, and heard four Voices sound forth unto the world, three of which issued from the Mouth of the Three Divine Persons, but the fourth from the mouth of the Blessed Virgin.Of the Fourfold Voice in praise of the Prayer of the Heavenly Court (which St. Lutgarde heard in ecstasy)During the four long unbroken days when the holy servant of God and her spiritual sister lay on the ground as though dead, they heard first of all, a Voice from the Divine Mouth of the Heavenly Father, and these were the words spoken: “I will send a Prayer into Christendom, a Prayer which shall be uttered in My honour, and of which I Myself will be the Reward.”
From God the Son, our Redeemer and all our Blessedness, came likewise a Voice, and these were the words spoken: “I will specially guard the bodies and souls of all who seek to honour Me by this Prayer, and will shield them from every transgression and all shameful sins, and fill them to overflowing with My grace and comfort. With the streams of grace that flow from My innocent and bitter passion and death, and which avail for the forgiveness of every kind of sin, I will wash them clean from all their past misdeeds and adorn and enrich their souls with the beauty of goodness.”Similarly, fiery words came from the Divine Mouth of the Holy Spirit, and the words were these: “I will kindle the fire of My Divine love in all who say this Prayer which I now send into the world, and in all for whom it is said.”
Last of all Lutgarde and the Sister saw a clear light shine out from the Queen of Heaven, the glorious Mother of God, and her lips opened, and they heard these words: “All those who use this Devotion and teach others to use it, will I plunge, by means of my intercession, into the unfathomable ocean of mercy of my most dear Son.”

Moreover, as to David long ago (Psalm 83), to both was given a slight foretaste of the sweet joy of Heaven, with an intimation that the high degree of happiness prepared for all who should use this new Prayer surpassed the utmost comprehension of angels and of men.
The two devoted Sisters saw how the Heavenly Court was so exquisitely adorned and ordered with such beauty and regularity that their hearts were not able to grasp it nor their lips to express it.
They saw how the Most Holy Trinity lit up the whole of Heaven with an unutterably clear light; and how the noble Queen Mary, as Mother of the Eternal Wisdom, shone with a radiance incomparably more beautiful than does the hottest mid-day sun.And this all high and holy Court resounds with the most entrancing music, and with the songs of the dear Angels.
There the holy patriarchs and prophets, who had foretold the coming of the Redeemer and longed after it with so great a longing, lifted up their voices in right merry gladness.
There the holy Apostles sit as Judges, because they forsook all on earth to follow Christ, their Lord and Master; and beside them sit the Evangelists, who did so faithfully transmit to us the teaching, life, and miracles of Christ, leaving behind them a record for all future generations of men.There the glorious martyrs reign in triumph – they who yielded up their bodies to a thousand kinds of pain and martyrdom for love of Christ, and by the shedding of their blood deserved to win a heavenly crown.

There stand all glad and joyous the holy priests and confessors who witnessed to the Name of God openly and boldly; and by their side are all the holy virgins, who led down here a life austere and upright, chaste and mortified, silent and hidden.And all these together encircle the vast hall of Heaven like a garland of beautiful red roses and glorious white lilies, filling it with the sweetest perfume, all the while they sing to the Most High God their ceaseless hymn of praise.
Last of all, St. Lutgarde and the Sister saw a great company that no man could number, who by the earnest pursuit of good works had laid hold of salvation, and through the conquest of self, the world, and Satan, had deserved to enter the Heavenly Court, and to enjoy its endless happiness in the company of the blessed.
Now it was revealed to our Saints that in one particular quarter of the Holy City reigned the greatest joy of all the Heavenly Court. Here existed, as it were, a very overflow of happiness, for here the all-sweet odor of Divine love and of every conceivable goodness and virtue, was united to the most soul-entrancing music of the great Song of Praise.
The least little gleam from this spot surpasses all the gleam of a hundred thousand earthly suns. So far indeed does it surpass them, that it was quite useless to try to describe it.St. Lutgarde earnestly besought God that He would show her the Way of Prayer that pleased Him best of all, a very beautiful prayer was infused into her, which comprised in itself the whole of the life and sufferings of Christ. And forthwith her memory retained it so accurately that she repeated it every day with the greatest devotion. The Blessed Virgin told St. Lutgarde that she herself had begged the grace of this Prayer for her. 

The Prayer, as recorded by Father Musaus, runs thus:

O, all-holy and all-merciful Redeemer, Source of all graces, and our most kind Jesus! Out of incomprehensible love for us poor children of Eve, has Thou left Thy seat on the right hand of Thy heavenly Father, and willed to clothe Thyself with our helplessness and poverty.

Nay, the more surely to win us to love Thee in return, Thou hast made Thyself helpless and poor beyond us all. No possible trouble, no possible toil, has Thou spared Thyself in order to save us from the wicked enemy, and make us the children of Thy Father in Heaven.

Bitterly do I grieve that up till now, I, a valueless and wretched worm of earth, have so little understood the excess of Thy Love, and have given Thee such poor thanks for all the hardships, pains and martyrdom Thou has borne for me. 

And therefore do I now offer up to Thee this my unworthy prayer, in honour of Thy most holy life and sufferings and death, and of every year and day and hour Thou didst spend on earth for the salvation of lost and sinful men.

And I offer Thee too, from the inmost depths of my heart, all the myriad acts of praise and love and gratitude of the nine Choirs of holy Angels, and indeed of all creatures from the first moment of their creation until now, and all the acts made by the Most Blessed Virgin Mary with the greatest possible love and devotion since her Immaculate Conception to this very day, together with those she will not cease to make through all the instants of Eternity. 

And I offer Thee these acts that I may thank Thee perfectly for All Thou has done for me:

1. For Thy choice from all Eternity of the Most Blessed Virgin MARY to be the Mother of GOD;

2. For her Immaculate Conception, and her preservation from every spot of original sin, in which all other mortals are conceived and born;

3. For the most pure nativity of Thy Immaculate Mother, which shed a light over the whole world and caused joy in Heaven;

4. For Thine own wonderful Conception by the power of the Holy Ghost in the virgin womb of Thy chosen Mother which was announced by the Archangel Gabriel;

5. For the first journey Thou didst take, hidden in the most pure womb of Thy Holy Mother, a journey over the hills to Thy cousin Elizabeth and her child John – John who, even as Thou didst, then lay hidden;

6. For Thy Holy Nativity, when Thou didst come into the world in the greatest poverty and wast born in a stable amid senseless beasts, without even a pillow on which to lay Thy Sacred Head, or clothes wherewith to warm and protect Thy tender limbs;

7. For the great honour Thou didst vouchsafe to receive from the Adoration of the Three Wise Men and from their costly symbolic gifts – gold, frankincense, and myrrh;

8. For Thy first blood-shedding at the Circumcision, which Thou didst suffer for our sakes and out of humble obedience to the Law of Moses;

9. For Thy most holy Presentation in the Temple at Jerusalem by Thy Blessed Mother, in accordance with the Law of Moses;

10. For the bitter persecution which began even with Thy tenderest years, and which drove Thee into the godless land of Egypt and kept Thee there for a long space of time;

11. For Thy most dear Mother’s search for Thee, and her joyful finding of Thee amid the doctors in the Temple, after she had sought Thee for three days with bitter grief and pain;

12. For the submission Thou didst show to Mary and Joseph at Nazareth rendering them all manner of humble filial services;

13. For all Thy teaching and preaching, for Thy hard and dangerous journeys, and especially for all the fatigue and toil Thou didst undergo for our salvation;

14. For Thy most holy fast of forty days, and Thy constant, fervent prayers in the desert;

15. For Thy great and glorious miracles, worked to convince the stubborn Jews;

16. For Thine agonized prayer and bloody sweat in the garden of Gethsemane, when shuddering and sorrowful unto death, Thou wert perfectly resigned to Thy Father’s Will;

17. For the false kiss with which the faithless Judas betrayed Thee and delivered Thee into the hands of wicked men;

18. For the painful bands and cruel cords of Thine infamous captors, and for their grievous dragging and pulling of Thee over stones and through water and briars;

19. For the many false accusations devised and brought against Thy most holy Person before Annas and Caiaphas, Pilate and Herod;

20. For the most painful treatment meted out to Thee when Thou wast ignominiously drawn from one unjust Judge to another;

21. For the hard and worse than blasphemous blow Thou didst receive on Thy most Holy Face from a servant of the High Priest;

22. For the copious and most painful blood-shedding when every part of Thy most holy Body was torn by the rods and scourges of the executioners;

23. For Thy nakedness, and the bitter shame Thou didst experience when most of Thy garments were torn from Thee and Thou wert thus bound to the pillar before all the crowd;

24. For the jeering, scoffing, and mock genuflections by which godless Jews ridiculed Thee to Thy holy Face;

25. For the sharp pressure on Thy sacred Head of the crown of thorns, which caused Thy Precious Blood to flow down over Thy Face;

26. For Thy piteous appearance before Pilate, who by his exclamation BEHOLD THE MAN tried to move the people to compassion;

27. For the sentence pronounced on Thee by Pilate, for the manner in which Thou wast led forth to die, and for the heavy weight of the Cross;

28. For Thy dolorous meeting with Thy sorrow-stricken Mother and the other holy women who had followed Thee on the Path to Calvary and shed tears of pity over Thee;

29. For the painful removal of most of Thy clothing to the renewal of Thy wounds, and for the merciless nailing to the wood of the Cross, as also for all the priceless words spoken on the Cross, and the final surrender of Thy Spirit;

30. For Thy glorious Resurrection on the third day after Thy sufferings, when Thou didst appear to Thy Mother, Thy Disciples and Apostles, and after that to many others;

31. For Thy wonderful Ascension into Heaven and glorious return to Thy Heavenly Father, when Thine earthly pilgrimage was ended and Thou hadst triumphed victoriously over the world and Satan;

32. For the wonderful fiery Descent of the Holy Ghost on Thy disciples and Apostles and Thy most beloved Mother on the holy Day of Pentecost;

33. For the lordly triumph Thou didst celebrate when Thou didst assume Thy beloved Mother, body and soul, into heaven;

34. For Thy festival of joy, in which were associated Father and Holy Ghost, at the exaltation of Thy most glorious Mother over all the Choirs of Angels, and at her Coronation as the Queen of Heaven;

For all these, and more especially for every beat of Thy Heart and every act of love, for all Thy thoughts and desires, for all the silent and the uttered prayers which Thou didst offer while on earth, and still dost offer in the Most Holy Sacrament of the Altar – for all these I tender Thee a thousand thanks, and ask Thee most humbly that Thou wouldst grant to me and to all who have commended themselves to my prayers, or for who I ought to pray, perfect contrition for our sins and a firm determination never again to offend Thy Divine Majesty, together with the grace of final perseverance. Grant that I and all men may enjoy Thy grace here, and after this toilsome life is over may be received into the company of Thine elect, and be united with them to the Source of Eternal Joy – which is none but Thou Thyself, O dearest Lord. And may we be permitted to gaze at last on Thy most holy Face, Who with the Father and the Holy Ghost livest and reignest, God, for ever and ever. Amen.


St. Lutgarde used to exhort those whom she instructed as to the aforesaid God-revealed Prayer, to say a thousand Paters and as many Ave Marias, and Glorias, in honour of each of the thirty-four mysteries, and this too she doubtless had from God. But because the Prayer thus said might easily degenerate into an empty, mechanical repetition, the Saint advised that with every thousand Paters, Aves and Glorias, a short meditation be made on one of the thirty-four mysteries into which she had divided the whole of the life and sufferings of our Lord: and she wished these mysteries to be contemplated in the selfsame order in which she had arranged them. (While your lips pronounce the words of the prayers, let your mind picture the Mystery.)
This contemplation of the mysteries of Jesus was repeatedly enjoined on the Saint in her intercourse with Heaven as being the very soul of the Prayer of the Heavenly Court. “If a man would take the direct path to my treasure-room,” said the Lord to her once, “let him exercise himself in meditating on My life and My love, and give up his own will. If a man would but consider what I have done for him and all I have given him, never again would he so rouse My anger.”
The Blessed Virgin revealed to our Saint that what she desired before all else in this Devotion was that men should contemplate therein the mysteries of her Son. And with these words did she begin her discourse: “Daughter, put on thy clothes, and fasten on thy collar—that is, the passion of my Son.”“Do thou fasten it on for me,” begged Lutgarde.“That will I do,” replied the Mother of God, “and I will tell thee of the sufferings wherewith my Son was clothed:” And forthwith Mary began to relate to the Saint all the mysteries of the life and passion of her Son in the very same order which Lutgarde, remembering her words, afterwards adopted, and at the end of each she added: “Contemplate this mystery, O my daughter, and keep it ever before thine eyes.” The Saint was also shown a soul who by meditating on the mysteries of Jesus Christ had been fired with a little spark of the Divine love, and had thereby attained to eternal happiness.
It followed as a matter of course that Lutgarde should before all things demand an inner, spiritual activity, before the Prayer revealed to her in honour of the mysteries of Christ could find favour with God. This spiritual activity on the part of those who said it, was to find its outlet in considerations and loving contemplations. And in this way the outward form and construction of the Prayer could by no means be called superfluous or insignificant. Again and again had the Saint heard various oral prayers offered aloud and in common by members of the Society of the Heavenly Court, such as the Te Deum, Pange Lingua, Glory be to the Father, with many another; she could not possibly, therefore, have attributed a purely subordinate importance to the oral prayers or outward form of the Devotion revealed to her.
Moreover, the Saint permitted an alteration to those who used the Devotion more frequently. Instead of the continued repetition of each thousand Our Fathers, they might either assist at a Holy Mass, or give an alms, or follow the Way of the Cross, or say the Psalter, or make a Novena; and in this wise, thirty-four Masses, gifts of alms, days of fasting, Ways of the Cross, Psalters, Novenas, and so forth, made with heartfelt devotion, would serve to merit the favors attached to the Prayer of the Heavenly Court.
Some wonders narrated by St. Lutgarde and others of the Prayer of the Heavenly Court
Once the holy Mother Lutgarde saw our.dear Lord Jesus Christ in a vision after the following manner: He hung on a Cross, and fresh Blood was streaming from all His Sacred Wounds. And men were turning towards this stream of the Precious Blood, in such fashion that some received That Which flowed from the Heart, and others again That Which flowed from the Feet of the Saviour. By means of this picture God taught the Saint that through the Prayer of the Heavenly Court many men should be saved and brought to eternal blessedness.

But a number of men despised these rivers of grace and turned away from them, and these the holy Mother saw hurled with ignominy into a deep abyss.A nun of the Order founded by St. Francis, presumably attached to the Convent of Wittichen, had grave doubts of the Prayer of the Heavenly Court and of its efficacy, and she besought God to enlighten her on the matter and to remove the temptation. And in truth her doubts were soon resolved by a secret and Divine communication, which she did indeed keep hidden, but which had the result that she afterwards took every opportunity of seeking out persons who would follow in common with her the Devotion of the Heavenly Court. She even made an occasion of speaking of this Prayer, so rich in graces, to the Abbess of a neighboring Convent, who, however, gave but little credence to her words. “In good sooth” (so ran her answer), “we have a number of more beautiful and more spiritual prayers in our Convent, and, my daughters can make use of these at choice; nor have we any time to devote to so long and troublesome a Prayer.”
But during the ensuing night, the Holy Mother of God appeared to the Abbess, reproved her for those words, and herself instructed her as to the great power of this Prayer.
The result was that not only did the Abbess and all her daughters make use of the Prayer from that day forth, but they did all that in them lay to induce others to do the same.
The Prayer of the Heavenly Court has extraordinary power and efficacy
Quite remarkable are the words in which our Lord revealed to His servant Lutgarde the merit and power of the Devotion of the Heavenly Court, and the exceeding great pleasure which He Himself took in it.
“Whosoever,” said He to her, “shall piously and devoutly recite this Prayer, to him will I in My great mercy give thirty-four human souls; that is to say, for his sake I will rescue from everlasting death, thirty-four human souls who had otherwise died in sin.
“For his sake too, I will release thirty-four souls from Purgatory. But as for the man himself who had made this Prayer, his reward shall be multiplied as the grass of the field, whose blades no one can number.
“And even should such a man have always acted in times past against My Will, yet as soon as ever he begins this Prayer with grief and contrition for his sins, and a firm purpose of amendment, I will forgive all his iniquities; nor will I ever remember his misdeeds in Eternity, but will utterly remit and forget them.
“And if such a man, during the course of this Prayer, should be called to depart from this transitory life, then will I come with My Angels to accompany him on his last journey, and to the sound of celestial music will conduct his soul to the threshold of Eternity, where I Myself dwell, and where he shall rejoice for ever in the company of My Mother, the constant Advocate of Sinners, and of all My Saints.”
THE PRAYER OF THE HEAVENLY COURT IS REVEALED TO OTHERS ALSO
It fell out that certain pious persons had banded themselves together for the serving of God with zeal. They cherished a heartfelt devotion to the Crucified Jesus, strove to follow His footsteps, and were indeed not only filled with care for their own salvation, but also with deep concern for the souls of their fellowmen. On this account, they sought by all manner of good deeds, and by humble and persevering prayer, to appease the anger of God aroused by the sins of the world, and to restore to all poor sinners the grace which they had lost.
Untiringly, they begged the Queen of Heaven to show them a means by which her beloved Son might be appeased, and the punishments so well deserved averted from men. And presently the Mother of Mercy heard their fervent, loving request, and obtained from her Son that one of that pious company should seem for a time to all appearance dead, though in reality she was rapt in ecstasy.
When she was come once more to herself, she sought out her companions and told them as follows: “Great is the wrath of God against all misdeeds and transgressions of men, and right severely does He intend to punish the world. God has shown me the pains and torments reserved for those who without confession or repentence sin on until their life’s end and die impenitent. And so great are these pains and torments that it were little wonder if they caused the hard rock itself to split in pieces and to sweat blood.
“But it was also given to me to see the joy of those who depart from this life in true penitence. So great is their joy that no Angel nor man can possibly understand it. And I have likewise seen how the Mother of Mercy never ceases to intercede with her Son for all mankind, and how once again her prayer is even now about to be granted.
“For last of all God spoke to me: ‘Thou shalt go back into thy body out of which I have called thee, and this shalt thou tell to men: That in My praise, in honour of My all-holy life and sufferings and death, and in grateful remembrance of all the insults, shame and scorn I bore from sinners—in honour of all this, they are to say thirty-four thousand Our Fathers, and as many Hail Marys, and Glory be to the Fathers. They may, however, instead of each thousand Our Fathers, etc., say or cause to be said a Holy Mass, or give an alms according to their means, or fast for a day with contrite devotion’.”
HOW THE HOLY EXERCISE ALREADY SO OFTEN REVEALED IS ANNOUNCED TO YET ANOTHER RELIGIOUS
From the time that God thus revealed the Devotion to one of the holiest of its members, the Prayer of the Heavenly Court was generally adopted by the aforesaid devout Society. Now there chanced to be in its number a certain nun of eighteen years standing, who served the Lord in all fervour. After she had for a long time known the Prayer of the Heavenly Court, and had used it with the greatest devotion, she also (as St. Lutgarde before Her) was favored with a revelation from God and was commanded to teach and explain the Prayer to others.
Accordingly, she addressed herself to a good friend and faithful, and besought him, since she herself was now very aged and severed from the world by her vows, to take upon himself the furtherance and propagation of the Prayer of the Heavenly Court. He promised her to do so, yet forgot, as it seems, to fulfill his undertaking, or was indeed little reminded to trouble himself about the new Devotion, which seemed to him overly difficult.
But one day, when he was assisting at an early Mass, all his strength suddenly left him, so that those around deemed him dead. In this state he remained until the hour of Vespers; but meanwhile, being of a truth in ecstasy and all astounded, the Prayer of the Heavenly Court was shown to him by God after this manner. It seemed to him that he saw an Altar, sparkling as it were with beautiful dark red gems, and at the Altar stood a Priest. A great company of people, some of whom were clad like Kings and Potentates and victorious Knights, others like Bishops, but very many like ordinary lay persons drew near to the Priest, who, standing at the Altar, gave his blessing to each division, and each, as it advanced, was greater than the preceding one.
The “good friend and faithful” of the holy nun was astonished beyond measure at this unexpected sight; but, at the bidding of God, his Guardian Angel thus explained the vision to him: “The Altar thou didst see is the Most Sacred Heart of our Lord and Saviour Jesus Christ, Which is ceaselessly filled with deepest longing and unquenchable thirst for the salvation of souls. From out this Most Pure Heart sprang the prayer which men call the Prayer of the Heavenly Court.
“The Priest Who stands at the Altar represents the Eternal and Divine Being Who blesses mankind. And they who draw near to the Altar signify those who use the Prayer. Among those are some who have gone through the Prayer once, others who have gone through it twice, others again who have gone through it many times. Therefore did these last bear themselves as Kings and Princes and the Mighty of the earth; those who have prayed it once as victorious Knights; while those who wear the guise of ordinary lay people, signify all who did indeed begin the Prayer of the Heavenly Court, but never reached the end.
“Those clad as Bishops are such as have applied themselves to spread the Devotion of the Heavenly Court, and to instruct others therein.”
Now, when the person to whom this befell came out of this ecstasy towards the hour of Vespers, he related all that he had seen and heard, adding: “The Prayer which the Lord God deigns to reward in such diverse ways is called in God the Father, ‘A Flowery Paradise’; In God the Son, ‘A Crown of Chivalry’; and in God the Holy Ghost, ‘A Benign and Ever-Open Place of Refuge and Consolation’.”
And henceforth this same man, once so full of ill-will and vexation concerning the Prayer of the Heavenly Court, busied himself in explaining to all, as far as lay in his power, the right manner in which to say it, and the glorious profit to be drawn from its use.

How by means of this Prayer a women frees her mother from Purgatory

Among many others to whom God disclosed the Prayer of the Heavenly Court, a certain woman who had under- taken it on behalf of her own mother, did most particularly experience its holy and wonderful power.For after she had finished the Prayer, she saw in spirit her dead mother in the midst of a great company of people, walking in a fair and spacious meadow wherein grew all manner of beautiful and fragrant flowers. And when she accosted her mother, she got this answer: “Speak to her who walks last of all in the company.” The daughter therefore, let all the happy crowd pass by, until she perceived at the rear of the procession a marvelously beautiful Queen, who shone with greater brilliance than the sun.
“O most wonderful and beautiful Queen!” cried the woman, with deepest humility, “let it not anger thee, I meekly pray, if I beg thee to tell me what people these may be whose footsteps cause no hurt at all to flowers or grass.”And the Queen of Heaven made answer: “These are they who have been saved by the Prayer of the Heavenly Court, and I conduct them myself into the Land of Eternal Life where their joy shall never end.”
“And, along with this vast company, I will come to the deathbed of every soul who has said this Prayer, or for whom another has said it. All such souls will I protect from evil spirits in their last hour, and will lead them to my dearest Son in the Land of Eternal Bliss, and He Himself will be their Everlasting Reward.”

To this, the Reverend Father Musaus adds: “O, if only men would prize as they deserve to be prized the merits of this Prayer and the joys which flow from it! Then, indeed, would they hold it in right high honour, nor would they so easily let slide many a time an opportunity of using it.”
The main purpose of this devotion then is to make Christ live in the lives of men. By contemplating the 34 Mysteries over and over again, the Life of Christ becomes a Reality, the main focus-point and a pattern for our lives. 

For subject matter on the 34 Mysteries, use the Sacred Scriptures, especially the Gospels, “Way of Divine Love,” “Divine Mysteries of the Most Holy Rosary,” “The Path to Glory,” etc.
THE HEAVENLY COURT
In giving this prayer to St. Lutgarde in 1246 Jesus said, “Whosoever shall piously and devoutly recite this Prayer, to him will I in My great mercy give 34 human souls; rescue from everlasting death 34 human souls who would other- wise die in sin . . . For his sake too, I will release 34 souls from Purgatory. As for the man himself who had made this prayer, his reward shall be multiplied as the grass of the field whose blades no one can number.”Dividing His life and suffering into 34 Mysteries Our Lord requested that we say 1000 Our Fathers, Hail Marys and Glory be’s for each Mystery and for the most spiritual merit picture in our mind the Mystery as we say the prayers. No time limit was set but our intention must be to complete it in our lifetime.

The Power of Praying for Others 


The Devil ‘ s Rage Over St Gemma Galgani Prayers for Others

The Devil once said to St Gemma Galgani “You can pray for yourself, but if you pray for others, I will make you pay dearly for it”. And on another occasion the devil said to this great Saint, “While acting for yourself, do as you please, but listen well, do nothing for the conversion of sinners; if you attempt it, I shall make you pay dearly for it.” The devil appeared to affirm for St Gemma Galgani that our Prayers for other are seemingly more fruitful then when we Pray for our wants when he tried a new tactic to get St. Gemma to consider her own soul rather than only others when he exclaimed “How and where comes such presumption? You are laden with sins, and all the years of thy life would not suffice to bewail and expiate them, and yet you lose time about the sins of others? Do you not see that your own soul is in danger? A strange gain, that of think­ing for others and neglecting thyself.” Through all this she was brutally beaten and never stopped praying for others letting herself be a victim for the human race as her Lord and Savior did on His Cross know that no servant Is greater than their Master. The devil seemed to be in a personal war with St. Gemma Galgani who at one point during one of his attacks started horribly cursing God and shouting “War! War against you and your spiritual director!”. This continued on a nightly bases with the devil mocking her and her prayers for others in the chance she would give up praying for others and which she took with the true patience of a saint. The devil caused her the most pains by blaspheming her True Love Jesus Christ continuously even one day he telling her “What are you doing” he said, “how stupid you are to pray to that malefactor. Look at the harm He does thee, keeping thee nailed to the Cross with Himself. How then can you care for Him, for Him whom you don’t even know, who makes all who love Him suffer? Through all these continued promises of earthly happiness and even acknowledging t her she may pray for herself just not others she persevered the devils attacks and eventually winning a great victory for mankind and guaranteed herself an exalted place in Heaven along with all Christ Saints.

The devils to Padre Pio: “You bother us more than Saint Michael.” “If you don’t snatch souls from us we will not bother you.”

What souls we can convert by our prayers. The one who saves a soul from hell saves this soul and his own as well.’ ~St. John Vianney 

The Apparitions of the angel of Portugal 


In the spring of 1916 Lucia, Francisco and Jacinta, had their first encounter with a heavenly messenger. Writing in her memoirs, composed under obedience to the Bishop, Lucia tells of that first meeting.We went on that occasion to my parents’ property, which is at the bottom of the Cabeco, facing east. It is called Chousa Velha.

About the middle of the morning it began to drizzle and we climbed up the hill, followed by our sheep, in search of a rock that would shelter us. And so it was that we entered for the first time into that blessed place. It is in the middle of an olive grove that belongs to my godfather, Anastacio. From there one can see the village where I was born, my father’s house, and also Casa Velha and Eira da Pedra. The olive grove, which really belongs to several people, extends as far as these places.

We spent the day there, in spite of the fact that the rain had stopped and the sun was shining in a clear sky. We ate our lunch and began to say the Rosary. After that we began to play a game with pebbles. We had only been at it a few moments when a strong wind began to shake the trees and we looked up to see what was happening, since it was such a calm day. And then we began to see, in the distance, above the trees that stretched to the east, a light whiter than snow in the form of a young man, quite transparent, and as brilliant as crystal in the rays of the sun. As he came near we were able to see his features. We were astonished and absorbed and we said nothing to one another. And then he said:

Do not be afraid. I am the angel of peace. Pray with me.

He knelt, bending his forehead to the ground. With a supernatural impulse we did the same, repeating the words we heard him say:

My God, I believe, I adore, I hope, and I love You. I ask pardon for those who do not believe, do not adore, do not hope, and do not love You.


After repeating this prayer three times the angel rose and said to us:

Pray in this way. The hearts of Jesus and Mary are ready to listen to you.

And he disappeared. He left us in an atmosphere of the supernatural that was so intense we were for a long time unaware of our own existence. The presence of God was so powerful and intimate that even among ourselves we could not speak. On the next day, too, this same atmosphere held us bound, and it lessened and disappeared only gradually. None of us thought of talking about this apparition or any pledge of secrecy. We were locked in silence without having willed it.

The intense effect that the apparition of the Angel had on the children, quite different from the more serene experience of the Virgin the following year. Lucia states,

I don’t know why, but the apparitions of our Lady produced in us effects quite different from the angel’s visitations We felt in both instances the same intimate happiness, peace and joy, but instead of the physical prostration the angel imposed, our Lady brought a feeling of expansion and freedom; and instead of this annihilation in the divine presence, we wished only to exult in our joy. There was no difficulty of speech when our Lady appeared; there was rather on my part a desire to communicate.

This difference can perhaps be explained in this way. The angels of whatever choir share in common with God a spiritual nature, unmixed with matter. The goodness of their being, filled with the divine justice according to the degree of glory granted to each, radiates that holiness unmediated, though proportioned to the capacity of human beings to experience it. Not without reason Scripture shows how easily an angel appearing to men can be confused with God Himself (Rev 19:10, 22:9). When our Lady appears, however, although her glory is greater than that of the highest seraphim her human nature cloaks that glory in the familiar, just as did Our Lord’s human nature, even after the Resurrection.

Although the angels, too, can appear in more mundane fashion, it must have suited the divine purposes to reveal to the children something of the holiness of God. Lucia tells us of the lingering effect it had on them.

His words sank so deeply into our minds that we never forgot them, and ever after we used to spend long periods on our knees repeating them, sometimes until we fell down exhausted.

Second Apparition

Sometime during the summer of 1916 the three cousins were playing in the heat of the day in the garden near the well behind the Santos home in Aljustrel. Lucia describes how the angel appeared to them once more, chastising them for their for their lack of spiritual seriousness.

Suddenly we saw the same angel near us.

What are you doing? You must pray! Pray! The hearts of Jesus and Mary have merciful designs for you. You must offer your prayers and sacrifices to God, the Most High.


“But how are we to sacrifice?” I asked.

In every way you can offer sacrifice to God in reparation for the sins by which He is offended, and in supplication for sinners. In this way you will bring peace to our country, for I am its guardian angel, the Angel of Portugal. Above all, bear and accept with patience the sufferings God will send you.

This apparition renewed the same profound effect which the first one had on them. Francisco, who throughout the appearances of the angel and Our Lady would see but not hear, was unsuccessful in prying from the girls the words which the angel had spoken until the following day. Lucia tells us,

The Angels’ words sank deeply into our souls like a gleaming torch, showing us Who God is, what is His love for us, and how he wants us to love Him too; the value of sacrifice and how it pleases Him; how He receives it for the conversion of sinners. That is why from that moment we began to offer Him whatever mortified us.

Third Apparition 
Lucia is uncertain when the third apparition of the angel occurred, sometime in late September or in October 1916 is her recollection. Having gone to the Cabeco with their flocks, and being more attentive to the words of the angel, they immediately knelt down to pray the prayer taught them by the angel: My God, I believe, I adore etc…

After we had repeated this prayer I don’t know how many time we saw the shining over us a strange light. We lifted our heads to see what was happening. the Angel was holding in his left hand a chalice and over it, in the air, was a host from which drops of blood fell into the chalice. The Angel leaves the chalice in the air, kneels near us and tells us to repeat three times:

Most Holy Trinity, Father, Son and Holy Spirit, I adore You profoundly, and I offer You the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. And by the infinite merits of His most Sacred Heart and the Immaculate Heart of Mary, I beg the conversion of poor sinners.

After that he rose, took again in his hand the chalice and the host. The host he gave to me and the contents of the chalice he gave to Jacinta and Francisco, saying at the same time,

Eat and drink the Body and Blood of Jesus Christ terribly outraged by the ingratitude of men. Offer reparation for their sakes and console God.

Once more he bowed to the ground repeating with us the same prayer thrice:

Oh, Blessed Trinity etc.

and disappeared. Overwhelmed by the supernatural atmosphere that involved us, we imitated the Angel in everything, kneeling prostrate as he did and repeating the prayers he said.

It was in this way that catechized in prayer, reparative suffering, and the doctrine of the Holy Eucharist, and strengthened by the Bread of Angels, that the children of Fátima were prepared for the visitation of the Queen of Portugal, the Immaculate Virgin Mary.

Saturday’s are dedicated to Mary

Every Saturday in the Catholic Church (provided there is no other feast of greater importance) is dedicated to the Blessed Virgin Mary. A priest may celebrate a special “votive” Mass on Saturday morning in honor of Our Lady.

Venerable Fulton Sheen, for example, insisted that priests celebrate Mass on Saturdays in honor of the Blessed Virgin, which he took very seriously.

Our Lady of Fatima requested that the faithful honor her on the First Saturday of each month.

But why Saturday?

Saturday is the day when creation was completed; therefore it is also celebrated as the day of the fulfillment of the plan of salvation, which found its realization through Mary. Sunday is the Lord’s Day, so it seemed appropriate to observe the preceding day as Mary’s day. In addition, as Genesis describes, God rested on the seventh day, Saturday. The seventh day, and the Jewish Sabbath, is Saturday; we rest on Sunday, because we celebrate the Resurrection as our Sabbath Day. In parallel, Jesus rested in the womb and then in the loving arms of Mary from birth until she held His lifeless body at the foot of the Cross; thus the God-head rested in Mary.

The Vatican’s Directory on Popular Piety supplements the above explanation and gives this account:

Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary(218). This memorial derives from carolingian time (ninth century), but the reasons for having chosen Saturday for its observance are unknown. While many explanation have been advanced to explain this choice, none is completely satisfactory from the point of view of the history of popular piety.

Prescinding from its historical origins, to-day the memorial rightly emphasizes certain values “to which contemporary spirituality is more sensitive: it is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that great Saturday on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection; it is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ; it is a sign that the “Virgin Mary is continuously present and operative in the life of the Church.”

Popular piety is also sensitive to the Saturday memorial of the Blessed Virgin Mary. The statutes of many religious communities and associations of the faithful prescribe that special devotion be paid to the Holy Mother of God on Saturdays, sometimes through specified pious exercises composed precisely for Saturdays.

Saturday is a great day to honor our Blessed Mother and if we are not able to go to morning Mass where it is offered, we can always pray a rosary or another Marian prayer to honor her.

She is our spiritual mother and deserves our love and devotion (as do all mothers) and so dedicating an entire day of the week to her is most fitting.

Special Plenary Indulgence for Pentecost 

There is a plenary indulgence today for anyone that recites “Veni Creator Spiritus,” the Hymn for Pentecost. This of course requires us to perform the Normal Conditions of an indulgence:

1. One is free from all attachment to sin

2. One receives the Sacraments of Penance and the Eucharist (within 20 days either before or after today)

3. One prays for the intentions of the Pope (An Our Father, Hail Mary, and Glory Be)
Come Holy Spirit, Creator Blest (Veni, Creator Spiritus)
Come, Holy Spirit, Creator blest,

and in our souls take up Thy rest;

come with Thy grace and heavenly aid

to fill the hearts which Thou hast made.

O comforter, to Thee we cry,

O heavenly gift of God Most High,

O fount of life and fire of love,

and sweet anointing from above.

Thou in Thy sevenfold gifts are known;

Thou, finger of God’s hand we own;

Thou, promise of the Father, Thou

Who dost the tongue with power imbue.

Kindle our sense from above,

and make our hearts o’erflow with love;

with patience firm and virtue high

the weakness of our flesh supply.

Far from us drive the foe we dread,

and grant us Thy peace instead;

so shall we not, with Thee for guide,

turn from the path of life aside.

Oh, may Thy grace on us bestow

the Father and the Son to know;

and Thee, through endless times confessed,

of both the eternal Spirit blest.
Now to the Father and the Son,

Who rose from death, be glory given,

with Thou, O Holy Comforter,

henceforth by all in earth and heaven. Amen.

First Friday Devotion 

“I promise you, in the excessive mercy of my Heart that my all powerful love will grant to all those who receive Holy Communion on the first Friday for nine consecutive months, the grace of final repentance; they shall not die in my disgrace nor without receiving the sacraments; my divine Heart shall be their safe refuge in that last moment.” — Our Lord to St. Margaret Mary

 

How to complete the First Friday’s Devotion:

Receive Holy Communion on each First Friday;

The nine Fridays must be consecutive;

They must be made in honor and in reparation to His Sacred Heart.

 

ACT OF REPARATION TO THE SACRED HEART OF JESUS

Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to Thee, we prostrate before Thy throne of mercy, and in the name of all mankind, pledge our love and fidelity to Thee!

The more Thy mysteries are blasphemed, the more firmly we shall believe them, O Sacred Heart of Jesus!

The more impiety endeavors to extinguish our hopes of immortality, the more we shall trust in Thy Heart, sole hope of mankind!

The more hearts resist Thy Divine attractions, the more we shall love Thee, O infinitely amiable Heart of Jesus!

The more unbelief attacks Thy Divinity, the more humbly and profoundly we shall adore It, O Divine Heart of Jesus!

The more Thy holy laws are transgressed and ignored, the more we shall delight to observe them, O most holy Heart of Jesus!

The more Thy Sacraments are despised and abandoned, the more frequently we shall receive them with love and reverence, O most liberal Heart of Jesus!

The more the imitation of Thy virtues is neglected and forgotten, the more we shall endeavor to practice them, O Heart of Jesus, model of every virtue!

The more the devil labors to destroy souls, the more we shall be inflamed with desire to save them, O Heart of Jesus, zealous Lover of souls!

The more sin and impurity destroy the image of God in man, the more we shall try by purity of life to be a living temple of the Holy Spirit, O Heart of Jesus!

The more Thy Holy Church is despised, the more we shall endeavor to be her faithful children, O Sweet Heart of Jesus!

The more Thy Vicar on earth is persecuted, the more we will honor him as the infallible head of Thy Holy Church, show our fidelity and pray for him, O kingly Heart of Jesus!

O Sacred Heart, through Thy powerful grace, may we become Thy apostles in the midst of a corrupted world, and be Thy crown in the kingdom of heaven. Amen.

 

12 Promises of the Sacred Heart to St. Margaret Mary

1. I will give them all the graces necessary for their state of life.

2. I will give peace in their families.

3. I will console them in all their troubles.

4. I will be their refuge in life and especially in death.

5. I will abundantly bless all their undertakings.

6. Sinners shall find in my Heart the source and infinite ocean of mercy.

7. Tepid souls shall become fervent.

8. Fervent souls shall rise speedily to great perfection.

9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.

10. I will give to priests the power to touch the most hardened hearts.

11. Persons who propagate this devotion shall have their names eternally written in my Heart.

12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.

Padre Pio’s “Secret Weapon” prayer to the Sacred Heart of Jesus 

The most Sacred Heart of Jesus! The burning Heart of God which pours forth His infinite love for us! It is perhaps the greatest of all the devotions, as it is centered in the Eucharistic Heart of Jesus. This was St Padre Pio’s favorite devotion after the mass and the rosary and he recited the novena prayer below every day for all those who asked his prayers. Like many Saints, Padre Pio knew the power of the infinite love and mercy that comes forth from the Sacred Heart of Jesus. 

By far the most popular and traditional novena to the Sacred Heart of Jesus would be the one below that St Margaret Mary Alocoque herself promulgated. It is also the novena that St Gemma Galgani recited when she was miraculously cured by Jesus, and also the one that St Padre Pio recited daily, as mentioned above. The beauty of it is that it incorporates both a tender love for Jesus and His most Sacred Heart, and also a tender devotion to His Mother, the most Blessed Virgin Mary. 

While the entire month of June is dedicated to The Sacred Heart of Jesus, the Church celebrates the Feast (Solemnity) of the of the Sacred Heart of Jesus on the Friday following the second Sunday after Pentecost.
Efficacious Novena to the Sacred Heart of Jesus

(To be recited daily for 9 consecutive days)

O my Jesus, you have said: “Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of…… (here name your request)

Our Father….Hail Mary….Glory Be to the Father….

Sacred Heart of Jesus, I place all my trust in you.

O my Jesus, you have said: “Truly I say to you, if you ask anything of the Father in my name, he will give it to you.” Behold, in your name, I ask the Father for the grace of…….(here name your request)

Our Father…Hail Mary….Glory Be To the Father….

Sacred Heart of Jesus, I place all my trust in you.

O my Jesus, you have said: “Truly I say to you, heaven and earth will pass away but my words will not pass away.” Encouraged by your infallible words I now ask for the grace of…..(here name your request)

Our Father….Hail Mary….Glory Be to the Father…

Sacred Heart of Jesus, I place all my trust in you.

O’ Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us poor sinners and grant us the grace(s) which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours.

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears! Turn, then, O most gracious Advocate, thine eyes of mercy toward us, and after this, our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary; pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

St. Joseph, foster father of Jesus, pray for us.

–Novena promulgated by St. Margaret Mary Alacoque (1647-1690)

“O’ Heart of love, I place all of my trust in You. For I fear all things from my own weakness, but I hope for all things from Your goodness.” -St. Margaret Mary Alacoque

The Pious Woman and the Rosary 


St. Louis de Montfort writes of a pious but self-willed lady who lived in Rome. She was so devout that she put many a religious to shame:
One day, hearing of the holiness of St. Dominic, great apostle of the Rosary, she decided to make her confession to him. For penance the saint told her to say a Rosary and advised her to make it’s recitation her daily practice.

“But, Father, “ she protested, “I already say so many prayers and practice so many exercises…I walk the Stations of Rome every day, I wear sack-cloth and a hair-shirt, I scourge myself several times a week, and often fast…”

St. Dominic insistently advised that she adopt the recitation of the Rosary, but she would not hear it. Moreover, she left the confessional horrified at the methods of this new spiritual director who wanted to impose on her a devotion for which she had no taste.

One day, when she was saying her prayers, she was shown a vision. In this vision she saw her soul appear before the Supreme Judge. She also saw St. Michael holding the scale of her life. On one side he placed all her prayers and penances, and on the other all her sins and imperfections. Down went the scale on the side of sins and imperfections, outweighing all her good works.

Wide eyed, the good lady cried out for mercy, and turned to Our Lady imploring her help. Our Lady then gently set down on the tray of her good works the only Rosary she had ever said, which was the one St. Dominic had imposed on her as a penance.

This one Rosary was so heavy that it outweighed all her sins as well as good works.

Our Lady then reproved her for having refused to follow the counsel of her son Dominic and for refusing to adopt the practice of the daily recitation of the Rosary.

When the lady came to, she rushed to St. Dominic and casting herself down at his feet, told him what had happened. She begged forgiveness for her unbelief, and promised to say the Rosary faithfully every day. By this means she grew in holiness, and finally attained the glory of eternal life.

Thus says St. Louis de Montfort, “You who are people of prayer, learn from this the power, the value and the importance of this devotion of the holy Rosary when it is said with meditation on the mysteries.”

-THE SECRET OF THE ROSARY

St. Louis de Monfort 

The Power of the Hail Mary 


One day, when Saint Mechtilde was praying and trying to think of some way in which she could express her love of the Blessed Mother better than she had done before, she fell into ecstasy.Our Lady appeared to her with the Angelic Salutation in flaming letters of gold upon her bosom and said to the saint, “My daughter, I want you to know that no one can please me more than by saying the salutation, which the Most Adorable Trinity sent to me and by which He raised me to the dignity of Mother of God.

“By the word Ave, which is the name for Eve, I learned that in His infinite power God had preserved me from all sin and its attendant misery that Eve had been subject to.

“The name Mary, which means ‘lady of light,’ shows that God has filled me with wisdom and light, like a shining star, to light up heaven and Earth.

“The words full of grace remind me that the Holy Spirit has showered so many graces upon me that I am able to give these graces in abundance to those who ask for them through me as Mediatrix.

“When people say The Lord is with thee, they renew the indescribable joy that was mine when the Eternal Word became incarnate in my womb.

“When you say to me blessed art thou among women, I praise Almighty God’s divine mercy, which lifted me to this exalted plane of happiness.

“And at the words blessed is the fruit of thy womb, Jesus, the whole of heaven rejoices with me to see my Son Jesus Christ adored and glorified for having saved mankind.”

~Source:”Secret of the Rosary” by St.Louis de Montfort 

Novena to the Holy Spirit Day 1 


ACT OF CONSECRATION TO THE HOLY SPIRITTo be recited daily during the Novena

On my knees I before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. I adore the brightness of Your purity, the unerring keenness of Your justice, and the might of Your love. You are the Strength and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart to be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light, and listen to Your voice, and follow Your gracious inspirations. I cling to You and give myself to You and ask You, by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds, and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore You, Adorable Spirit, Helper of my infirmity, to keep me in Your grace that I may never sin against You. Give me grace O Holy Spirit, Spirit of the Father and the Son to say to You always and everywhere, “Speak Lord for Your servant heareth.” Amen.

PRAYER FOR THE SEVEN GIFTS OF THE HOLY SPIRIT

To be recited daily during the Novena

O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples, and animate me in all things with Your Spirit. Amen.

The Novena begins on the day after the Solemnity of the Ascension, Friday of the 6th Week of Easter, even if the Solemnity of the Ascension is transferred to the 7th Sunday.

FIRST DAY (Friday after Ascension or Friday of 6th Week of Easter)

Holy Spirit! Lord of Light! From Your clear celestial height, Your pure beaming radiance give!

The Holy Spirit

Only one thing is important — eternal salvation. Only one thing, therefore, is to be feared–sin? Sin is the result of ignorance, weakness, and indifference The Holy Spirit is the Spirit of Light, of Strength, and of Love. With His sevenfold gifts He enlightens the mind, strengthens the will, and inflames the heart with love of God. To ensure our salvation we ought to invoke the Divine Spirit daily, for “The Spirit helpeth our infirmity. We know not what we should pray for as we ought. But the Spirit Himself asketh for us.”


Prayer

Almighty and eternal God, Who hast vouchsafed to regenerate us by water and the Holy Spirit, and hast given us forgiveness all sins, vouchsafe to send forth from heaven upon us your sevenfold Spirit, the Spirit of Wisdom and Understanding, the Spirit of Counsel and fortitude, the Spirit of Knowledge and Piety, and fill us with the Spirit of Holy Fear. Amen.

Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES.