Blessed Alexandrina Da Costa~Victim Soul of the Eucharist 


The village of Balazar is located 40 miles north of Oporto, made up of small houses of stone with a population of about 1,000 people. The village is surrounded by vineyards and fields of corn, dates and olives. The Church of Balazar is dedicated to the Holy Cross. Erected in 1832, commemorating the mysterious apparition that year of a cross made on the ground. In a report sent to the Archbishop of the Archdiocese of Braga, the pastor of the parish testifies the happenings of that day:

“I’m writing to make you aware of the happenings in the Parish of St. Eulalia de Balasar. During our latest celebration of the Feast of Corpus Christi, the faithful were coming towards the Church and noticed a cross of a lighter color formed on the ground. The morning dew was all over the area, except on the cross. I myself went and touched and moved around the ground where the cross was formed, but the same image reappeared in the same place. Later, I ordered water to be poured over the same area, but the cross reappeared again and it has remained ever since.”

Many people came to see this phenomenon of the cross to venerate it with flowers and offerings. Till this day, the cross remains in the same place, and it continues to be a challenge to erase it. 

Alexandrina lives the mystery of Cross 

East of Balazar we find the Church of St. Eulalia where on April 2, 1904, Alejandrina Maria da Costa was baptized. She was born on Wednesday of Holy Week, March 30th of the same year. She is the daughter of very devout and hard working farmers. Her father died shortly after her birth. Alejandrina grew up with her older sister Deolinda in a very simple, devout, and pious environment. 

In the writings of Alejandrina de Costa, she makes three references to the cross, the last one dated Jan. 14th, 1955. While in ecstasy, she heard the voice of our Lord saying to her: “A century ago I revealed to this village the cross that comes to receive the victim. Oh Balazar, if you don’t respond ! . . . A cross made of dirt for the victim that is offered for nothing . . . The victim is chosen by God and has always existed in His eternal designs. Victim for the world, but favored more by celestial blessings, who has given ALL to heaven for love of souls, she accepts ALL. Trust, believe my daughter, I’m here!

All your life is written and sealed with a key of gold.” (Alejandrina: Her Agony and Her Glory)

During the first years of her life she was fascinated by the religious processions that took place around the village during days of great celebration. At age three, while resting one afternoon with her mother, she saw a jar of cream on the table. She leaned over carefully not to awaken her mother, and reached out for the jar. When her mother called her, she was surprised and the jar fell on the floor and broke into pieces. Having lost her balance, Alejandrina fell on the floor, consequently injuring her lip and created a scar for the rest of her life. She was then taken to the nearest clinic. Her mother, Maria Ana, anxiously cleaned off the blood flowing from her mouth. A generous assistant gave Alejandrina a bag of candies in order to calm her down, but Alejandrina responded by screaming, kicking, and hitting. 

“This was my first offense,” she wrote years later in her autobiography, dictated to her sister Deolinda by order of her spiritual director. Alejandrina was a very active, joyful child, full of life, but never jeopardizing her precocious spirituality with her humor and spontaneous character. 

Years later she wrote the following experience:

“Upon the death of our uncle, Deolinda and I stayed at the house with his family for seven days after his death to assist at the Masses offered for the deceased. One morning I was asked to go and get a bag of rice in the room where my uncle’s body lay. When I got to the door I did not have the courage to enter. I was so frightened that my sister had to get the rice. That same night I was ordered to go and close the window of that same room. As I approached the door, I felt my knees trembling and again I was unable to enter. I said to myself: ‘I have to fight against this fear,’ I opened the door slowly and walked around the room where my uncle was. Since that day, with the help of God, I am able to manage my fears.”

By the time she was ready for her First Communion, at age 7, Alejandrina had a profound love for the Eucharist, visiting the Blessed Sacrament with unusual frequency and doing spiritual communions on occasions she was unable to attend daily Mass. On one occasion, an aunt of Alejandrina who suffered from cancer asked her to remember her in her prayers. The child responded with such perseverance and fervor that this habit of prayer continued in the soul of Alejandrina ever since.

Later she wrote: “I’ve always had great respect for priests. At one time I found myself sitting on the stairs at the entrance of the village and I saw priests walk through the streets. I stood as I was accustomed to stand up in respect when they passed by in front of me. They took off their hats and said “May God bless you!” I realized people would stare at me because I had the habit of sitting at the same place on purpose in order to see the priests enter the village and show my reverence to them.”

Due to the privations of the rural life at the time, Alejandrina only assisted school for 18 months and was sent to work in the fields. She was hardworking and exposed to bad habits and vocabulary from the other workers who worked with her. After 3 years, an employee of the area tried to attack and abuse her. The Lord protected her with the grace of an extraordinary strength that came while she held the holy rosary in her hand.

After this serious incident, the child was returned to her home. This opportunity allowed her to renew her love and devotion to the Blessed Sacrament. In that same year, she became ill with typhoid. Her mother would give her the crucifix for her to kiss and Alejandrina would move her head and murmur : “ I want Jesus in the Eucharist.” Finally she recovered her health and was transferred to the hospital in Povoa located in the Atlantic coast. Upon returning to Balazar her health was poor, she was very weak and virtually paralyzed. Alejandrina dedicated herself to sewing with her sister Deolinda.

She became paralyzed to defend her purity 


 Just like Saint Maria Goretti, the Italian martyr of purity, Alejandrina would rather embrace death before yielding to sin. In 1918, an incident occurred that would mark Alejandrina’s life forever. She was in the second floor bedroom of her house with Deolinda and another young friend when three men approached and insisted with a strong voice to allow them to enter. Alejandrina looked out the window and recognized one of the men, the one who tried to attack her some years ago while working in the field. She rapidly closed the door, but the men were able to enter through an emergency door in the roof. Deolinda and the other young lady were able to flee, but Alejandrina was cornered in the room by this man. She screamed: “ Jesus, help me! ” hitting the man with her rosary.

Behind her was a window, about 13 feet high. It was the only way out. She preferred to jump out the window with the possibility of death before consenting to the low passions of this man. 

The fall was severe and with much pain. With excruciating pain and grinding her teeth she crawled her way into the house. Her vertical spine was irreparably injured. Alejandrina was 14 years old. What followed were many long years of pain that increased unceasingly, along with incapacity and depression, but she never yielded to desperation or weakness. 

Completely paralyzed on April 14th of 1924, she became bedridden for life at 20 years of age. Her distraught family prayed for her every night, united around her bed they would light two candles to the image of our Lady and prayed the Holy Rosary on their knees.Alejandrina would spend her days praying, meditating, asking our Blessed Mother for healing; she would ask Jesus “his blessing from heaven and from all the tabernacles in the world.”

Because of her increased love for prayer her distractions diminished. She started to desire more and more a life of greater union with Jesus. This union that she perceived could only take place by orienting all her incapacities and illness towards the Love of Jesus. She soon understood the idea that “suffering was her vocation.” At the end of this same year, Alejandrina found herself immersed in the sublime desire to offer herself to God as a victim soul for the conversion of sinners.

After praying and discerning, she felt confident that our Lord was calling her to live a life of love and reparation, offering voluntarily all the sufferings to the Beloved for the conversion of sinners. Like St. Paul, Alejandrina was able to say, “ At present I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of his body, which is the Church.” (Colossians 1:24)

Alexandrina and Fatima

News of the apparitions of our Lady of Fatima started to reach the village, 200 miles south. Healings and miracles were reported at Fatima. A pilgrimage was organized to go to Fatima from Balazar. Having a great devotion and love to Our Lady, Alejandrina wanted to be completely sure of God’s will for her in relation to her call to suffering. She asked Our Lady to allow her to go and accompany the pilgrims. The parish priest and the doctors insisted that the trip would be deadly for her condition, so the pilgrims departed without her.

After all the pilgrims left, Alejandrina closed her eyes and started to pray, offering to the Lord the sacrifice of her abandonment and desolation. As she prayed her mind was transported to the Blessed Sacrament in the Church of St. Eulalia, close to her home. Unexpectedly, she received a divine illumination. She was able to understand that Our Lord is also a prisoner in the tabernacle.

This unity with Jesus allowed her to visit Him spiritually and to be constantly in His presence, loving Him unceasingly and praying, offering herself in immolation to console His Sacred Heart and to obtain the conversion of sinners. Recollected and moved by tears, Alejandrina pleaded to the Lord to allow her to suffer to the limit that she could tolerate if this would help the sinners to be delivered from the fires of hell.

She was unable to go to Fatima, but the Virgin Mary granted her the grace to understand and live the messages in the most perfect way, intimately uniting herself to the desire of the Blessed Virgin. By offering her passion in this way, Alejandrina became a victim soul for love of the Eucharist and the consecration to the Immaculate Heart, which are fundamental messages of Fatima.

In response to the courageous petition, her pain increased until becoming almost intolerable. Night after night, with very high fever Alejandrina awoke with her head on her pillow and with the rosary clasped strongly in her hands so as to receive strength from each Hail Mary. With tears, she prayed exclaiming and repeating the prayer Our Lady had taught her in Fatima: “Oh, Jesus, it is because I love you, for conversion of sinners and in reparation for all the offenses to the Immaculate Heart of Mary.”

She lived the Passion of Jesus


Alejandrina experienced 180 ecstasies of the Passion, preceded by many hours of fear and horror as midday of Good Friday approached. This fear was generally accompanied by an intense sadness, nausea, and a strong sensation of loneliness.

 For seven years she was unable to forget her first crucifixion. She wrote: ” All seemed to be present before me, I felt the fear and horror of those bitter hours, the anxiety of my spiritual director at my side, and my family in tears and horrified.” Minutes after midday on October 3rd, 1938, Our Lord invited Alejandrina to immerse herself in His Passion: “See, my daughter, Calvary is ready, do you accept?” Alejandrina courageously accepted. Witnesses held their breath while she was in ecstasy. Even though she was paralyzed, she would recover movement in her body and almost levitated from her bed with the same movements of Jesus in the Agony of the Garden of Olives to Calvary.

At the end of one of her ecstasies at 3:00 pm, Alejandrina raised her arms in thanksgiving and exhausted in horror, she immediately cried: “No, Jesus, no, Jesus, crucify me !! Forgive, forgive, forgive !!! They have the same right as I have, you died on the cross for them, like you did for me. Jesus I don’t want any soul to go to hell. I love you for them. Forgive them Jesus, remember me in my crucifixion. Hell is the worst place.” This dialogue reminds us of Saint Gemma Galgani, a mystic of the end of the 19th century.

A few days later, Alejandrina suffered terrible pain, she vomited blood and was tortured by an unquenchable thirst. Water was not enough; she was unable to swallow a drop of water. She started to perceive the strong odor of sin: “they were repulsive odors,” she related in her autobiography. “Perfumes and violets were brought to me, but I rejected them because I was still tormented by this vile odor. Just to remember these things make me suffer.” 
She is nourished only on the Eucharist

One day she heard the voice of God say to her: “You will not be nourished any longer with food from the earth. Your food will be My Flesh, your drink will be My Divine Blood, your life will be My Life. You receive it from me when I unite my Heart to yours. Do not be afraid, you will no longer be crucified like in the past, now new trials await you that will be the most painful ones. But at the end I will take you to heaven and the Blessed Mother will accompany you.”

Her last ecstasy of the Passion occurred on March 27,th 1942 on the Feast Day of Our Lady of Sorrows.


During the last 13years of her life, Alejandrina ate and drank nothing. She was nourished exclusively by the Holy Eucharist.

Her thirst was only satisfied by God Himself. She was submitted to many medical studies; the last one was performed by: professor Joao Marques, a teacher of Medical Sciences at the University of Pernambuco; a well-known conference speaker from the faculty of this university; a professor of the nutrition department of the School of Social Services; and the President of the Gastronomy and Nutrition of Pernambuco.

Alejandrina shared with her spiritual director what the Lord said to her: “You will live only on the Eucharist because I want to show the entire world the power of the Eucharist and the power of My life in souls.”

During her long agony she heard the voice of God saying to her: “Give me your hands because I want to nail them to mine. Give me your head because I want to crown it with thorns like it was done to Me. Give me your heart because I want to pierce it with a lance like My Heart was pierced by one. Abandon yourself completely to ME . . .Help Me in the redemption of humanity.”

Her death


Alejandrina died a little after receiving the Holy Eucharist on October 13th, 1955, the 38th anniversary of the miracle of the sun in Fatima. Her last words before death were: “Don’t cry for me, today I’m immensely happy . . . . at last I’m going to heaven.”

To the priest, pilgrims, and reporters who crowded the place, she gave a message that should move all humanity: “Do not sin anymore. The pleasures of this life are worth nothing. Receive Holy Communion; pray the Holy Rosary daily. This resumes everything.”
 At her her death, Alejandrina requested to be buried facing the tabernacle of the Church, saying: “In life I always desired to be united to Jesus in the Blessed Sacrament and to look at the tabernacle at all times that I was able; after my death I want to continue contemplating, always having my eyes constantly on Our Eucharistic Lord.”

She dictated to her sister Deolinda her epitaph which still exists today over her tomb: “Sinners: if the ashes of my body are worthy enough to save you, come close. If it is necessary, step on them until they disappear, but do not sin anymore. Do not offend Our dear Lord anymore. Convert. Don’t lose Jesus for all Eternity. He is so good !!”

The process of beatification for Alejandrina was solemnly opened by the Archbishop of Braga in 1973, completed, and sent to Rome. Many miracles occurred through her intercession. 

Alejandrina Maria de Costa was solemnly beatified by Pope John Paul II on April 26th, 2004.

Prayer

Mother of Jesus and our Mother, hear our prayer. We consecrate to you our bodies and our hearts. Mold them Blessed Mother, fill them with your love. Like Alejandrina, may we also be close to the tabernacle with Jesus, so that we may serve Him like lighted lamps while we live in this world. Bless and sanctify us, Oh, loving Mother of Heaven! May we also be prisoners of love. Purify us so that we may desire what is undesirable for love of Jesus, your Son and Our Lord. 

Novena for personal use

Oh Jesus, who rejoice in the simple and humble souls, many times ignored, forgotten and despised by men! Exult your Servant Blessed Alejandrina who always desired to live hidden in the world and away from greatness.

Oh, Lord Jesus so often in our times we need lessons on holiness, which is the full realization of our human and Christian vocation, and, therefore, the elevation of the human being to the beauty of love and moral state. Bless your Servant Blessed Alejandrina, and hear the petitions which we offer through her intercession. Grant us especially the grace …………..(name the intention), if it is for honor and glory of your Name Jesus, and the glorification of the Immaculate Heart of Mary and salvation of sinners, for whom Blessed Alejandrina admirably immolated herself. Amen 

“Keep me company in the Blessed Sacrament. I remain in the tabernacle night and day, waiting to give my love and grace to all who would visit me. But so few come. I am so abandoned, so lonely, so offended…. Many…do not believe in my existence; they do not believe that I live in the tabernacle. They curse me. Others believe, but do not love me and do not visit me; they live as if I were not there… You have chosen to love me in the tabernacles where you can contemplate me, not with the eyes of the body, but those of the soul. I am truly present there as in Heaven, Body, Blood, Soul and Divinity.”

Blessed Alexandrina, pray for us to increase our love for the Eucharist!

 https://youtu.be/-SdJjHPb92s

St.Clare of Montefalco 


Like so many other towns in Umbria, Montefalco is a small city set on a hill. It overlooks the valley of Spoleto, and some distance to the north Assisi is visible. Here Clare Damiani was born about 1268; and as a little girl of six she was placed in the convent of Saint Illuminata, where her sister Jane was superior.

From the beginning little Clare observed the rule of the Third Order of St Francis and added severe penances, keeping strict silence, taking only bread and water, and sleeping on the ground. About eight years later, Clare and the other sisters moved to a new convent, that of Santa Croce, which had been built for them on a nearby hill. During these years all of them followed the rule of the Third Order; but in 1290 the bishop of Spoleto substituted the rule of St Augustine.

After the death of her sister in 1298, Clare, who distinguished herself by her spirit of prayer and penance and was then about thirty years old, was chosen superior. Not only did she carry out her duties as a religious and a superior in an exemplary manner, but she exerted an extraordinary influence also on the outside world. She confuted heretics, converted sinners, reconciled families which were at odds with one another, made peace between neighboring warring towns, drove out devils, foretold future events, healed the sick, and raised the dead. During the latter part of her life, she also received the gifts of ecstasy and supernatural knowledge.

It is related that our Lord, carrying His Cross, appeared to Saint Clare of Montefalco and said: “I have been searching for a long time, daughter, to find a firm and solid place on which to plant My Cross, and I have not found one more suitable than your heart. You must receive it and allow it to take root.”

Clare herself once told a sister in her convent: “If you seek the Cross of Christ, take my heart. There you will find the suffering Lord.”

When Saint Clare of Montefalco’s heart was opened after her death, the Cross and other instruments of the Passion were found within, formed solidly in fibrous tissue. As an example, the crucifix was found to be about the size of a person’s thumb. The corpus is white and clearly formed as if sculpted, except for the tiny wound of the lance, which is bright red. A white tissue covers the loins of the corpus. For this reason she is also called Saint Clare of the Cross.

There were also three pellets found in the gall of St Clare. About the size of hazel nuts, they were found to be symbols of the Holy Trinity for the following reason – any single one of them weighed exactly the same as the other two, and any one of them equalled the weight of two or all three of them together. These pellets can still be seen.

Commending her sisters to her Franciscan brother, Father Francis Damiani, Saint Clare of Montefalco died at the age of forty on August 17, 1308, and was buried in the chapel of Santa Croce Convent. Later a church was built next to it and dedicated to her. Here her body, which has been preserved incorrupt in a most unusual manner, can still be seen; in fact, it seems to be that of a living person who is asleep. The miracle of liquefaction and ebullition of her blood has also taken place. The cult which had been paid to her as Blessed from the time of her death was approved in 1624; and in 1881 Pope Leo XIII canonized her.

~from The Franciscan Book of Saints, edited by Marion Habig, OFM~



Relic of the heart of St.Clare of Montefalco.Her Heart was found in the form of a Crucifix.

Vision of St.Gertrude of Mary Refuge of Sinners

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Saint Gertrude Sees How Even the Most Vilest of Sinners Are Saved When They Come to Mary

St. Gertrude one day saw Mary with her mantle extended, beneath which many wild beasts, lions, bears, and tigers had sheltered themselves; and Mary not only did not cast them from her, but received them with pity and caressed them. And by this the saint understood, that the vilest sinners, when they flee to Mary, are not cast out, but welcomed and saved from eternal death. Let us enter, then, into this ark, and seek refuge under the mantle of Mary; for she certainly will not reject us, and will surely save us.

Saint Lutgardis~First Stigmatist in Church History  


Lutgardis was born at Tongeren in 1182. She was admitted into the Benedictine monastery of St. Catherine near Sint-Truiden at the age of twelve, not because of a vocation but because her dowry had been lost in a failed business venture. She was attractive, fond of nice clothes and liked to enjoy herself. For Lutgarde, as for so many other women of her time, the cloister represented a socially acceptable alternative to the disgrace of unmarried life in the world.She lived in the convent for several years without having much interest in religious life. She could come and go as she pleased, and received visitors of both sexes.
According to her Vita, it was in the parlour, a welcome break in the monotony of monastic observance, that she was visited with a vision of Jesus showing her his wounds, and at age twenty she made her solemn profession as a Benedictine nun.Some of the sisters predicted that her change in behavior would not last. Instead, she became even more devout. Over the next dozen years, she had many visions of Jesus, Mary and St. John the Evangelist.Robert Bellarmine relates a story that Pope Innocent III, when recently deceased, appeared to Lutgardis in her monastery to thank her for the prayers and sacrifices she had offered for him during his reign as Roman Pontiff.

Accounts of her life state that she experienced ecstasies, levitated, and dripped blood from her forehead and hair when entranced. She refused the honor of serving as abbess. However, in 1205, she was chosen to be prioress of her community.

In 1208, at Aywières (Awirs), near Liège, she joined the Cistercians, a stricter order, on the advice of her friend Christina the Astonishing. The nuns of Aywières spoke French, not Lutgarde’s native Flemish. Despite her efforts, she found the French tongue impossible to master. Living, working, and praying in the midst of her sisters she experienced a loneliness and solitude that she had never known before.Nonetheless, she contributed powerful images to the developing Christocentric mysticism.

The prolific multiplication of Cistercian monasteries of women in the Low Countries obliged the White Nuns to turn to the newly founded friars, disciples of Francis and Dominic, rather than to their brother monks, for spiritual and sacramental assistance. Lutgarde was a friend and mother to the early Dominicans and Franciscans, supporting their preaching by her prayer and fasting, offering them hospitality, ever eager for news of their missions and spiritual conquests. Her first biographer relates that the friars named her mater praedicatorum, the mother of preachers.

Lutgardis was one of the great precursors of the devotion to the Sacred Heart of Jesus. The first recorded mystic revelation of Christ’s heart is that of St Lutgardis.According to Thomas Merton, Lutgardis “…entered upon the mystical life with a vision of the pierced Heart of the Saviour, and had concluded her mystical espousals with the Incarnate Word by an exchange of hearts with Him.”When, in a visitation, Christ came to Lutgarde, offering her whatever gift of grace she should desire, she asked for a better grasp of Latin, that she might better understand the Word of God and lift her voice in choral praise. Christ granted her request and, after a few days, Lutgarde’s mind was flooded with the riches of psalms, antiphons, readings and responsories. However,a painful emptiness persisted. With disarming candour she returned to Christ, asking to return His gift, and wondering if she might, just possibly, exchange it for another. “And for what would you exchange it?” Christ asked. “Lord, said Lutgarde, I would exchange it for your Heart.” Christ then reached into Lutgarde and, removing her heart, replaced it with His own, at the same time hiding her heart within His breast.

During this time she is known to have shown gifts of healing and prophecy, and was an adept at teaching the Gospels.She was blind for the last eleven years of her life, and died of natural causes at Aywières. According to tradition, she experienced a vision in which Christ informed her of her death. She died on June 16, 1246, the day after the Feast of the Holy Trinity, St Lutgardis is considered one of the leading mystics of the 13th century.

The Power of Praying for Others 


The Devil ‘ s Rage Over St Gemma Galgani Prayers for Others

The Devil once said to St Gemma Galgani “You can pray for yourself, but if you pray for others, I will make you pay dearly for it”. And on another occasion the devil said to this great Saint, “While acting for yourself, do as you please, but listen well, do nothing for the conversion of sinners; if you attempt it, I shall make you pay dearly for it.” The devil appeared to affirm for St Gemma Galgani that our Prayers for other are seemingly more fruitful then when we Pray for our wants when he tried a new tactic to get St. Gemma to consider her own soul rather than only others when he exclaimed “How and where comes such presumption? You are laden with sins, and all the years of thy life would not suffice to bewail and expiate them, and yet you lose time about the sins of others? Do you not see that your own soul is in danger? A strange gain, that of think­ing for others and neglecting thyself.” Through all this she was brutally beaten and never stopped praying for others letting herself be a victim for the human race as her Lord and Savior did on His Cross know that no servant Is greater than their Master. The devil seemed to be in a personal war with St. Gemma Galgani who at one point during one of his attacks started horribly cursing God and shouting “War! War against you and your spiritual director!”. This continued on a nightly bases with the devil mocking her and her prayers for others in the chance she would give up praying for others and which she took with the true patience of a saint. The devil caused her the most pains by blaspheming her True Love Jesus Christ continuously even one day he telling her “What are you doing” he said, “how stupid you are to pray to that malefactor. Look at the harm He does thee, keeping thee nailed to the Cross with Himself. How then can you care for Him, for Him whom you don’t even know, who makes all who love Him suffer? Through all these continued promises of earthly happiness and even acknowledging t her she may pray for herself just not others she persevered the devils attacks and eventually winning a great victory for mankind and guaranteed herself an exalted place in Heaven along with all Christ Saints.

The devils to Padre Pio: “You bother us more than Saint Michael.” “If you don’t snatch souls from us we will not bother you.”

What souls we can convert by our prayers. The one who saves a soul from hell saves this soul and his own as well.’ ~St. John Vianney 

Prophesies of Blessed Anna Maria Taigi 

Blessed Anna Maria Taigi’s prophecies, from “The Reign of Antichrist” by Reverend Gerald Culleton(1951)


“She knew with certainty the fate of the dead. Her gaze traveled to the ends of the earth and discovered there people on whom she had never set eyes, reading them to the depth of their souls. …The poor, the great of the world, the princesses of the Church came to her for advice or help. They found her in the midst of her household cares and often suffering from illness. 

She touched the sick, and they were cured; she warned others of their approaching end, and they died holy deaths. She endured great austerities for the souls of purgatory, and the souls, once set free, came to thank her….She suffered in body and soul… She realized that her role was to expiate the sins of others, that Jesus was associating her with His Sacrifice, and that she was a victim of His company. 

To tell the truth, her state of ecstasy was continual because her sense of the presence of God was continual. All pain was sweet to her….She went her way, her feet all bloody; with shining eyes she followed the Royal way.”

a) “God will send two punishments; one will be in the form of wars, revolutions and other evils; it shall originate on earth. The other will be sent from Heaven. There shall come over the whole earth an intense darkness lasting three days and three nights. Nothing can be seen, and the air will be laden with pestilence which claim mainly, but not only, the enemies of religion. 

It will be impossible to use any man-made lighting during this darkness, except blessed candles. He, who out of curiosity, opens his window to look out, or leaves his home, will fall dead on the spot. During these three days, people should remain in their homes, pray the Rosary and beg God for mercy.”

b) “All the enemies of the Church, whether known or unknown, will perish over the whole earth during that universal darkness, with the exception of a few whom God will soon convert. The air shall be infected by demons who will appear under all sorts of hideous forms.”

c) “Religion shall be persecuted, and priests massacred. Churches shall be closed, but only for a short time. The Holy Father shall be obliged to leave Rome.”

d) “France shall fall into a frightful anarchy. The French shall have a desperate civil war in the course of which even old men will take up arms. The political parties, having exhausted their blood and their rage without being able to arrive at any satisfactory settlement, shall agree at the last extremity to have recourse to the Holy See. Then the Pope shall send to France a special legate….In consequence of the information received, His Holiness himself shall nominate a most Christian King for the government of France.”

e) “After the three days of darkness, St. Peter and St. Paul, having come down from Heaven, will preach in the whole world and designate a new Pope. A great light will flash from their bodies and will settle upon the cardinal who is to become Pope. Christianity, then, will spread throughout the world. He is the Holy Pontiff, chosen by God to withstand the storm. At the end, he will have the gift of miracles, and his name shall be praised over the whole earth.”

f) “Whole nations will come back to the Church and the face of the earth will be renewed. Russia, England, and China will come into the Church.”

g) “During several successive days, Anna Maria beheld a most excessive darkness spreading itself over the whole world. She likewise saw falling ruins of walls, accompanied by much dust, as if a great edifice had tumbled down. This scourge was shown to her on divers occasions. This may indicate the ruins caused by frightful earthquakes, or the destruction effected by the wicked communists. We presume, and assume as pretty certain, that this darkness will be sensible, similar to that of Egypt, mentioned in Exodus, tenth chapter, and that it shall continue during three days.

h) “Religious shall be persecuted, priests shall be massacred, the churches shall be closed, but only for a short time; the Holy Father shall be obliged to abandon Rome.

i) “Our Lord said to her: ‘First five big trees must be cut down in order that the triumph of the Church may come. These five trees are five great heresies.’ Then the Servant of God said: ‘Two hundred years are hardly sufficient that all of this may happen.’ And Our Lord replied:’ It won’t take as long as you think!’

j) “First, several EARTHLY scourges will come. They are going to be dreadful, but they will be mitigated and shortened by the prayers and the penances of many holy souls. There will be great wars in which millions of people will perish through iron. But, after these earthly scourges will come the HEAVENLY one, which will be directed solely against the impenitent. This scourge will be far more frightful and terrible; it will be mitigated by nothing, but it will take place and act in its full rigor. However, in what this heavenly scourge will consist, God did not reveal to anyone, not even His most intimate friends.

A Conversation between Jesus and the devil~A Vision of Marie Julie Jahenny 


Marie-Julie Jahenny might very well be the greatest mystic and stigmatist woman in the history of the Catholic Church. Marie-Julie Jahenny, the mystic and Stigmatist of La Fraudais, was born on the 12th of February, 1850, in a little village in Brittany (in the West of France), called Blain. The eldest of five children, she was brought up by her simple, good parents in that lively faith for which Bretons are renowned.

Our Lord favored her with many graces from the time of her First Holy Communion, graces to which she corresponded with ever increasing devotion. She joined the Franciscan Lay Third Order when in her early twenties, to help to sanctify herself in the world. In 1873, she received from Heaven that most remarkable mystic gift, the Stigmata. From the age of twenty-three until her death, some sixty years later, she bore in her body the Wounds of Our Lord to a more visible degree than had any other stigmatist in the Church’s history. In addition to the Five Wounds of the Sacred Hands, Feet and Side, Marie-Julie suffered the Wounds inflicted by the Crown of Thorns and the Cross on Our Lord’s Sacred Head and Shoulder respectively, the Wounds of His Scourging, those caused by the ropes with which He was bound, as well as other Wounds of a more mystic nature. Henceforth, Marie-Julie lived her life of co-redemptive suffering (as a victim soul) in a little cottage in the hamlet of La Fraudais, near Blain. She thus fulfilled Our Blessed Lord’s desire for her to make reparation for the sins of France and the world. She was favored with frequent visions of Jesus and Mary, as well as many prophetic lights. The truth of the Heavenly warnings of which she was to be the humble messenger was vindicated by her characteristic simplicity and honesty, her exemplary obedience to her spiritual directors and her Bishop, and of course, by the fulfillment of all she prophesied during her long life. With unfailing accuracy she foretold the two World Wars, the election of Pope Saint Pius X, the various persecutions of the Church, the chastisements and the fate of apostate France. Much remains to unfold. Her warnings for the Last Times should be read by all “who have ears.”

Marie-Julie was the wonder of the many scientists who examined her continually, the scorn of unbelievers and the proud, the admiration of her lifelong friend, Monsignor Fourier, Bishop of Nantes, and of the devoted circle of those who made the diffusion of her messages to an ungrateful and unheeding world their life’s work. She went to her Heavenly reward on March 4, 1941. Blind, deaf, dumb and crippled, she had subsisted miraculously on the Blessed Sacrament alone, for the last many years of her life. Surely then, we will not pass over lightly what God has confided to her for the benefit of our own sad days.

Marie-Julie Jahenny Witnesses a Conversation Between Jesus and the devil

The Lord tells Satan: “Prostrate at My feet, and adore My will.”

“I will bend my knee, says Satan with authority, but on one condition… Leave me free to make use, after Your example and according to my fancy, of the power over death, to be master thereof.” 

Our Lord replies: “I leave you the power of inducing temptations upon men, to cause them suffering up to a certain limit… but I will be present.”

Satan also begs for the power of performing wonders. The Lord does not grant it to him entirely, but gives something of it, so that, by that means, we may acquire greater merits.

“In the beginning, says the Lord, you will not perform that many wonders, just a few. They will serve you for evildoing.” Satan protests that the sharing is unjust.

“A time will come, very far distant, replies the Lord, when you will be in possession of such a large crowd in the world, as for your portion will exceed Mine. You will become Great Conqueror for a length which will last for too long, yet will nevertheless be quite short. While you will be realizing the conquest of multitudes, I will perform striking wonders and cause an earthquake to happen, at the moment when the world will be nearing its destruction, at the time when you will be reporting triumph with a victory out of measure… when almost all parts of the world, and the whole of Europe will arise, the ones against the others… During the darkness a large number of conversions will take place; many stray individuals will come back to Me in repentance”.

When they were about to depart, each one to return in his own kingdom, Satan begs for the power of assuming all shapes or appearances, in order to be able to pass through any place.

“I grant you permission to seduce My people, the Lord replies, but I will never allow you to assume divine semblance nor any likeness of true figures.”

Satan ventures to give the Lord the thee-and-thou.

“Be respectful to Me, in the Name of My Eternal Power.”

“Yes, replies Satan, one day, far distant from the day on which we are, when you seemingly will tell me that I am a mighty conqueror. You will set not limits to the devastations, the desire for which is already devouring me.”

Marie-Julie questions the Holy Ghost about whether the period has already been fixed when Satan is to reign as such a great master. The Holy Ghost replies that it is already fixed in the Lord’s designs, and that the demon has a presentiment of this moment without knowing it with precision. “This is the one in which you are at present time, children of God,” says the Holy Ghost.

Satan goes on: “At the beginning of that period, he says, I will make use of every blasphemous word and of everything unjust in view of the destruction of Your Kingdom… I will transform everything into a work tool, against You. First of all, I will dig out that place where the larger number inhabit.”

“I will dig out that place upon which you shall make thunder lightning fall down… you will destroy first, after I myself will get through with it; I will accomplish such a devastation as never existed the like.”

“I will cover My own,” says the Lord, “with a protection of tenderness.”

“I will establish a rebellion between Your own and mine” replies Satan: “I will uprise all kings; I will establish such a division leading to a civil war throughout the whole universe.”

“On My part, the Lord goes on, I will send My Justice out: punishments, miracles, deaths, scourges, pest, unknown diseases.”

“I will overthrow the temple of Your prayers,” Satan cries out: “in which I will establish idols which they will adore. Everything which, in time of peace, is in residence in Your temples, will be broken down, dragged out of them and reduced to dust by my own.”

“I will show forth,” the Lord asserts, “that I am the Eternal King. I will crush down, under the lightning of Heaven, all those who will have given themselves over to Hell. I will restore My people: I will protect them against scourges; rebuild ruined buildings. I will cast you headlong into the abyss, but only after you have made use of the powers I leave with you for the time being.”

The flame says that sorrow is about to enter the hearts and Hell is ready to intone the great canticle of his victory.

February 11, 1881

Blessed Alan De La Roche 

~The Vision of Blessed Alan De La Roche~
Blessed Alan De La Roche was chosen by God to be the GREAT propogator of the Rosary in the fifteenth century,a time when it had very much gone out of use amongst the faithful.In a moment of deep discouragement,he was greatly animated in his work by the following vision which Our Lord granted him.This vision was accorded to him during the time that he was saying mass;Our Lord appeared to him hanging on the cross and addressed to him these words of reproach:”Behold Me nailed to the cross;it is you who have crucified me anew”.Blessed Alan answered,”How Lord could I be so miserable as to commit such a deed?”Our Lord said,”It is your sins that have crucified Me;not your deeds,but your omissions;for having the knowledge and the power to preach,you are guilty of all the sins that would have been prevented by the preaching of My Rosary.THE WORLD IS FULL OF RAVENOUS WOLVES AND YOU UNFAITHFUL DOG KNOW NOT HOW TO BARK”.Blessed Alan adds that the future punishment reserved for unfaithful guardians of Our Lord’s flock was then revealed to him,and these words were said to him:”If you remain silent any longer,there is your place.GO AND PREACH MY PSALTER,fearing nothing.I will defend you against all who desire to attack you”.Our Blessed Lady also made known to him her displeasure at his silence.She reproved him severely by having,like a slothful labourer,forsaken his work and showed him in spirit a large and beautiful city,like the Heavenly Jerusalem described by St.John in the Apocalypse,with its walls of jasper and its gates of pearl and its streets of transparent gold,glittering with the glory of God.And she promised to him,and to all those who should faithfully practice the devotion of the Rosary,that a dwelling should be theirs for all eternity.Encouraged by these warnings and promises,Blessed Alan published the Rosary with burning zeal,according to the voice of Our Lord and His Holy Mother.No longer depressed by opposition,he turned all his energy to the accomplishment of the glorious mission which had been confided to him.From that day forward he went from town to town,and from village to village,preaching everywhere,and carrying with him the knowledge and the love of Jesus and Mary by the Rosary.

St.Mary Magdalene de Pazzi 

 

The second of four children, Caterina was born in Florence on the second of April, 1566, to Camilo de’ Pazzi and Maria Buondelmonti. In the comfortable setting of a noble family, that began to call her Lucrezia, after her paternal grandmother, the young girl grew up peacefully and with a certain sensitivity to the aesthetic side of her social condition. Her heart was open to God, and to the promptings of the Holy Spirit, in great simplicity, which is something we can see in the way she might share her lunch pack with a needy person, out of compassion, or the way she would help the children of the poor by gently offering them the first truths of faith. Her mother’s deep piety, and the visits to her home by the Jesuit Fathers, that her parents invited regularly, helped to stamp on Caterina’s soul that sense of Church, “sensus ecclesiae,” that in later life would appeal so much to her conscience.

At eight years of age, she was sent as a pupil to the nuns at San Giovannino. The nuns, who noticed the contemplative nature of the child, prepared her for First Holy Communion and not many weeks later, Caterina was sufficiently mature to offer her virginity to God. She was ten years old, and now she didn’t need anymore to get the scent of Jesus, by standing near her mother when she had received Holy Communion, now she began to meditate on the humanity of Jesus. As she was learning to read she came across the Athanasian Creed, and she was very taken by it. In the same way she grew to like the meditations of St. Augustine, and the Lord’s passion by Loarte, whiche she read on the advice of Fr. Andrea Rossi who was her spiritual director.

She had not yet reached the age of seventeen when she showed her desire to be consecrated to God in religious life. Having overcome the initial opposition of her family, she entered the monastery in Borgo San Frediano, to join the Carmelite community of Santa Maria degli Angeli who were very happy to have her. They allowed her to begin as a postulant on the 8th of December, 1582. This community, that was well known to and highly regarded by the bishop of Florence, was attractive to the young girl principally because of the possibility of receiving Holy Communon every day.

Two months after entering, on the 30th of January, 1853, Caterina received the Carmelite habit, and with it, the name, Sr. Maria Maddalena. At the end of the novitiate year it was decided that she would put her profession back until there were other novices ready to join her. Maria Maddalena, however, got very sick in the following months, to the point of almost dying. With little hope of recovery – even the best doctors in the city had failed to diagnose what today we would call pneuomonia – the prioress decided to have her make her profession in danger of death, in articulo mortis.

About one hour after her profession, something happened to Maddalena. It was an experience of rapture in God. The sisters tell us that when they went to visit her in the infirmary, they came upon the young eighteen year old patient, transfigured, and looking very beautiful. From that day onwards, it was the 27th of May, 1584, the feast of the Most Holy Trinity, the Lord visited her every morning for forty days, and revealed the depth of his love to her. These frequent episodes gave rise to many misgivings in the young girl whose only desire was to live in the hiddenness of her life in Carmel, but it was obvious that this kind of grace had to be recognised and preserved. For that reason, the sisters began very soon to take notes, writing down what Maddalena would say while in ecstasy and what she would say, out of obedience, to the prioress and mistress.


Towards the end of that same year a new period of divine favour began for her. This time, Jesus, the “humanified” Word, held her in intense conversation (reported in I Colloqui) that revealed increasingly, the bridal relationship that Christ had formed with her. It was in one of those ecstasies that Christ brought her into his passion and death. It was Holy Week in 1585: her experiences included the stigmata impresssed on her soul, the crown of thorns, the cruifixion, and every scene from the Gospel was acted out as if it was happening live in that slender tormented body. Then, on the Sunday after Easter, she received from her divine Bridegroom the ring of her mystical marriage.

The manuscript titled, Revelazioni e Intelligenze, gives a faithful account of the communication of God’s grace, that in the days between the vigil of Pentecost and the Sunday of the Blessed Trinity, gave Maddalena an entry into the revelation of the inner dimensions of her Trinitarian life. What was communicated to her was what goes on between the divine persons, and how the human person can fulfil a supernatural vocation by allowing this mystery dwelling within to do its work.

The central element in this understanding, is the saving mission of the Word, Love, made flesh in the most pure womb of the Virgin Mary, and the intuition of “dead love” as the highest expression of the ultimate gift of self.

On the last day of this intense octave of Pentecost, Maddalena began to see with some clarity that the moment had arrived when God, as he had made know to her already on a few occasions, was about to take away from her the enjoyment of his presence. That was the beginning of five very difficulty years of torment and temptation, to the point where she felt like as if she had been thrown into the “lions’ den”, and reduced to “nothing”. In these interior trials, described in the Probazione, Jesus continues to support her, but without lessening the radical purification that striped her bare, made her more simple and extremely receptive to his visits. In the heart of the crucible, however, Maddalena also received lights from God concerning the condition of the Church of her time – so slow to implement the renewal sought by the Council of Trent – and she felt that she was being drawn by the Truth to be involved in a practical way in calling to order prelates, cardinals and even the pope, Sixtus V. The twelve letters that she dictated in ecstasy, in the Summer of 1586 are collected in the volume titled, Rinnovamento della Chiesa, The five years of trial restored to us a Maddalena transformed. The Lord had brought her through a divinising process, around which today she could well be considered a master and guide.

After Pentecost 1590, she returned to the normality of ordinary life, something she had always wanted. Apart from just a few, and important, moments of ecstasy (reported in the second part of the Probazione) her days passed quietly as she went about the jobs she had to do (on account of her spiritual maturity she was put in charge of the young sisters in formation), and all the other forms of humble service that she tended to seek. Then the experience of “naked suffering” took hold of her and this would unite her once and for all to the crucified Bridegroom.

The symptoms of tuberculosis began to appear in 1603. As her strength declined, she suffered the added pain of not being able to feel anything of the Lord’s presence. Just her presence in the community, in the eyes of the sisters, had become a vision of God’s work of art about to be completed. On the 25th of May, 1607, at 3 p.m. in the afternoon, Sr. Maria Maddalena, at the age of forty one gave up her spirit.

source:ocarm.org

Quotes of St.Mary Magdalene de Pazzi 

 

“The last thing I ask of you — and I ask it in the name of our Lord Jesus Christ — is that you love him alone, that you trust implicitly in him and that you encourage one another continually to suffer for the love of him.”

“Trials are nothing else but the forge that purifies the soul of all its imperfections.”

 

“You will be consoled according to the greatness of your sorrow and affliction; the greater the suffering, the greater will be the reward.”

 

“I do not desire to die soon, because in Heaven there is no suffering. I desire to live a long time because I yearn to suffer much for the love of my Spouse.”

 

“Prayer ought to be humble, fervent, resigned, persevering, and accompanied with great reverence. One should consider that he stands in the presence of a God, and speaks with a Lord before whom the angels tremble from awe and fear.”

 


 

St.Rita of Cascia~Disciple of the Crucified One 


On May 22, the Church celebrates the feast day of St. Rita of Cascia, who the late John Paul II called “a disciple of the Crucified One” and an “expert in suffering.”Known in Spain as “La Santa de los impossibiles” (the saint of the impossible), St. Rita has become immensely popular throughout the centuries. She is invoked by people in all situations and stations of life, since she had embraced suffering with charity and wrongs with forgiveness in the many trials she experienced in her life: as a wife, widow, a mother surviving the death of her children, and a nun.

Born in 1386 in Roccaparena, Umbria, St. Rita was married at the age of 12 to a violent and ill-tempered husband. He was murdered 18 years later and she forgave his murderers, praying that her twin sons, who had sworn to avenge their father’s death may also forgive. She was granted this grace, and her sons, who died young, died reconciled to God.

The saint heard the call to become a nun in the Augustinian convent at Cascia, but was refused entry at first. She asked the intercession of Sts. Augustine, Mary Magadalene and John the Baptist and was finally allowed to enter the convent where she lived the last 40 years of her life in prayer, mortification and service to the people of Cascia.

For the last 15 years of her life she received a stigmata-like thorn wound in answer to her prayers to be more profoundly conformed to the passion of the Lord Jesus. Rita was bedridden for the last four years of her life, consuming almost nothing except for the Eucharist. She died of tuberculosis at the age of 70 on May 22, 1456.

On the 100th anniversary of her canonization in 2000, Pope John Paul II noted her remarkable qualities as a Christian woman: “Rita interpreted well the ‘feminine genius’ by living it intensely in both physical and spiritual motherhood.”

St. Rita was canonized in 1900 by Pope Leo XIII. She is the patron saint of impossible causes, sterility, abuse victims, loneliness, marriage difficulties, parenthood, widows, the sick, bodily ills and wounds.
Prayer to Saint Rita

O glorious St. Rita, your pleadings before the divine crucifix have been known to grant favors that many would call the impossible. Lovely St. Rita, so humble, so pure, so devoted in your love for thy crucified Jesus, speak on my behalf for my petition which seems so impossible from my humbled position. ( Here mention your request ). Be propitious, O glorious St. Rita, to my petition, showing thy power with God on behalf of thy supplicant. Be lavish to me, as thou has been in so many wonderful cases for the greater glory of God. I promise, dear St. Rita, if my petition is granted, to glorify thee, by making known thy favor, to bless and sing thy praises forever. Relying then upon thy merits and power before the Sacred Heart of Jesus I pray. Amen.


Novena Prayer to St. Rita of Cascia
O Holy Patroness of those in need, St. Rita, whose pleadings before thy Divine Lord are almost irresistible, who for thy lavishness in granting favors hast been called the advocate of the hopeless and even of the impossible; St. Rita so humble, so pure, so mortified, so patient and of such compassionate love for thy Crucified Jesus that thou couldst obtain from him whatsoever thou askest, on account of which all confidently have recourse to thee, expecting, if not always relief, at least comfort; be propitious to our petition, showing thy power with God on behalf of the suppliant; be lavish to us as thou hast been in so many wonderful cases, or the greater glory of God, for the spreading of thine own devotion, and for the consolation of those who trust in thee.

We promise, if our petition is granted, to glorify, thee by making known thy favor, to bless and sing thy praises forever. Relying upon thy merits and power before the Sacred Heart of Jesus,

We pray: (mention your request) By thy perfect union with the Divine Will, 

By the heroic sufferings during thy married life,  

By the consolation thou didst experience at the conversion of thy husband, 

By the sacrifice of thy children rather than see them grievously offend God, 

By thy miraculous entrance into the convent, 

By thy severe penances and thrice daily bloody scourgings, 

By the suffering caused by the wound thou didst receive from the thorn of thy crucified Savior, 

By the divine love which consumed thy heart, 

By that remarkable devotion to the Blessed Sacrament, on which alone thou didst exist for four years, 

By the happiness with which thou didst part from thy trials to join thy Divine Spouse, 

By the perfect example thou gavest to people of every state of life. 

Pray for us, O holy St. Rita, that we may be made worthy of the promises of Christ.

(Say the novena each day for nine days. After your prayer is answered, please share your story with others.)


Oration To The Saint of The Impossible

O excellent St. Rita, worker of miracles, from thy sanctuary in Cascia, where in all thy beauty thou sleepest in peace, where thy relics exhale breaths of paradise, turn thy merciful eyes on me who suffer and weep! Thou seest my poor bleeding heart surrounded by thorns Thou seest, O dear Saint, that my eyes have no more tears to shed, so much have I wept! Weary and discouraged as I am, I feel the very prayers dying on my lips. Must I thus despair in this crisis of my life? O come, St. Rita, come to my aid and help me. Art thou not called the Saint of the Impossible, Advocate to those in despair? Then honor thy name, procuring for me from God the favor that I ask. (Here ask the favor you wish to obtain.) Everyone praises thy glories, everyone tells of the most amazing miracles performed through thee, must I alone be disappointed because thou hast not heard me? Ah no! Pray then pray for me to thy sweet Lord Jesus that He be moved to pity by my troubles and that, through thee, O good St. Rita, I may obtain what my heart so fervently desires.

(Pray the Our Father, Hail Mary, Glory be to the Father, three times.)

Those wishing to offer a novena should repeat this prayer for nine days.

Prayer to St. Rita in Special Need

O powerful St. Rita, rightly called Saint of the Impossible, I come to you with confidence in my great need. You know well my trials, for you yourself were many times burdened in this life. Come to my help, speak for me, pray with me, intercede on my behalf before the Father. I know that God has a most generous heart and that he is a most loving Father. Join your prayers to mine and obtain for me the grace I desire (here mention your request). You who were so very pleasing to God on earth and are so much so now in heaven, I promise to use this favor, when granted, to better my life, to proclaim God’s mercy, and to make you more widely known and loved. Amen.