Reverance In The House of God 

Every Catholic church is a sacred place. Each church is the very House of God because Jesus Christ is really present there in the Tabernacle. Today it appears many Catholics have forgotten this truth. 

What about you?…
Reverential Silence
What is your attitude, dear soul, as you enter the church? Today we often observe people sitting around chatting while they wait for Mass, just as though they were in a coffee shop waiting for their order. Is this correct? 

Let us listen to what Blessed Jacinta Marto of Fatima, who saw Our Lady, has to say about this matter. The following episode happened shortly before her death while she was staying in a Catholic orphanage run by religious sisters:

Jacinta spent every possible moment in the chapel kneeling, or when she could no longer kneel, she sat in the choir, her eyes riveted on the tabernacle. But in her ardent love for Jesus, she could not overlook the little discourtesies of visitors. “She saw some people who did not show proper reverence in the chapel,” the Superior mentioned, “and she said to me, ‘My dear Mother, don’t allow that. They must act before the Blessed Sacrament as it is proper. Everyone must be quiet in church; they must not speak. If these poor people knew what is waiting for them!’ I went downstairs to speak to the people who were misbehaving in the chapel, but I did not always have success. When I returned she said, ‘What happened?’ I told her they would not listen. ‘Patience”, she replied, her face showing her sorrow over the irreverences of the people, ‘Our Lady is pleased with you. Will you tell the Cardinal? Yes? Our Lady does not want us to talk in Church.'” 

Those are very strong words for a ten-year-old girl; yet they are to be expected since Our Lady Herself had taught her the grave necessity of proper reverence for Our Eucharistic Lord. 

And An Unpublished Manuscript on Purgatory confirms this testimony:
…those faults which attack Jesus directly, Jesus present in the Tabernacle, are punished with terrible severity in Purgatory. (p.37)

Attention Solely on Our Lord

To make your visit to Our Eucharistic Lord pleasing to Him, your attention must be centered completely on Him alone. 

St. Peter Julian Eymard, the 19th century “Apostle of the Eucharist,” instructs:
Watch a saint enter a church. He goes without concerning himself with those who are already there. He concentrates on Our Lord and forgets everything else. In the presence of the Pope we hardly give a thought to cardinals or bishops. And in heaven the saints do not idle away their time honoring one another; to God alone they give all honor and glory. Let us imitate them; Our Lord is the only one in church.
Remain quiet for a moment after you have come into church; silence is the greatest mark of respect, and the first disposition for prayer is respect. Most of our dryness and lack of devotion in prayer is due to our lack of respect for our Lord on entering the church; to our disrespectful posture. 

Examples of the Saints

The examples of the Saints can be beneficial. These three are given us by Fr. Stefano Manelli — once an altar boy for St. Padre Pio — in his book Jesus Our Eucharistic Love:
One day, after he [Bl. Contardo Ferrini] entered a church to visit Our Lord, he became so absorbed in adoration, with eyes fixed on the tabernacle, that he took no notice when someone robbed him of the mantle spread over his shoulders. “Not a bolt of lightning could distract her”, it was said of St. Mary Magdalene Postel, because she appeared so recollected and devout when adoring the Blessed Sacrament. On the other hand, once St. Catherine of Sienna happened to raise her eyes toward a person passing by. Because of this distraction of an instant the Saint was so afflicted that she wept for some time exclaiming, “I am a sinner! I am a sinner!” 

Proper Posture

Today, many think bodily posture is unimportant and thus they assume the most casual and relaxed posture in prayer. St. Peter Julian Eymard teaches otherwise:
You owe Our Lord exterior respect, which is the prayer of the body. Nothing helps so much the prayer of the soul…. He [Jesus Christ] gave us the example of exterior worship by praying on his knees; tradition tells us He prayed with arms outstretched in the form of a cross and lifted up to heaven. The Apostles have handed down to us this manner of praying; the priest uses it during the Holy Sacrifice….Our piety is agonizing because we lack this external respect. I know that we should not tremble with fear before God, nor be afraid to come into his presence; but, on the other hand, neither should we seem to be despising him.This same Saint goes on to say:
An austere posture helps us to pray better; but we refuse this help in order to satisfy our sensuality. We imagine we are tired; how often our imagination deceives us! … And even supposing that we are really tired, why are we so afraid of suffering, which gives wings to prayer? We should at least have even then, a becoming and grave posture. Let the lay people sit down if they are tired, but in a becoming manner; they should not slouch in their seats. Let them not take any position that would tend to weaken the soul’s energy and render it unfit for prayer. We religious, however, should remain on our knees; that is the correct position for an adorer. 

In our own times, Pope Benedict XVI — while still the Prefect of the Vatican Congregation for the Doctrine of the Faith — made it clear:

It may well be that kneeling is alien to modern culture — insofar as it is a culture, for this culture has turned away from the faith and no longer knows the One before whom kneeling is the right, indeed the intrinsically necessary gesture. The man who learns to believe learns also to kneel, and a faith or a liturgy no longer familiar with kneeling would be sick at the core. Where it has been lost, kneeling must be rediscovered, so that, in our prayer, we remain in fellowship with the apostles and martyrs, in fellowship with the whole cosmos,indeed in union with Jesus Christ Himself. 

Jesus’ Eucharistic Heart Suffers and wants to be Consoled
Blessed Dina Bélanger of Québec (d. 1929) understood well Our Lord’s plight in the Holy Eucharist because of the offenses of ungrateful men. She states in her autobiography: 

Jesus is seeking souls to console Him. His Eucharistic Heart is suffering. Oh! How it is suffering…! He desires souls that are totally abandoned to his Love; sensitive souls that not only refuse Him nothing, but seize eagerly upon every opportunity to give Him pleasure, who anticipate his desires and surround Him with attentions, small in themselves yet very great because of the love that prompts them; souls that offer Him all those trifles that his Goodness scatters through each moment of an entire day, those thousands of trivia that, fragrant with pure love, are like a brilliant bouquet of roses.Jesus is suffering… How few souls understand the complaint of his Heart in the tabernacle…! Some hear them; very few, alas, understand them!” 

How much disrespect and irreverence is shown to Our Lord in our times in his churches. The importance of reverential silence, of keeping one’s attention solely on Our Eucharistic Lord and of exterior, bodily respect has been almost completely forgotten. Be aware that Our Lord, always meek and humble, became severe with the moneychangers in the Temple. Why? They were desecrating the House of God. Scripture says: “The zeal of thy house hath eaten me up.” (Jn. 2:17) And again: “…if any man violate the Temple of God, him God shall destroy.” (1 Cor. 3:17)
Always take great care then to visit Our Lord in the Blessed Sacrament often, and to do so with the greatest respect. His Eucharistic Heart is burning with desire to pour out graces lavishly on those who do. St. Alphonsus Liguori promises: “You may be sure that of all the moments of your life, the time you spend before the Divine Sacrament will be that which will give you more strength during life and more consolation at the hour of your death and during eternity.” 

When Receiving Holy Communion?

Many are aware that it was Pope St. Pius X who encouraged frequent and even daily Holy Communion. Few, it seems, are aware that along with this he also stated that “assiduous preparation should precede and suitable thanksgiving should follow Holy Communion.” The Minutes Following Holy Communion
The following excerpts from Fr. Manelli’s book on the Holy Eucharist (mentioned earlier) should draw your attention to the importance of taking great care to make good Communions:
“The minutes that follow Communion”, St. Mary Magdalene dé Pazzi said, “are the most precious we have in our lives. They are minutes best suited on our part for treating with God, and on his part for communicating His Love to us.” 

And Fr. Manelli cautions:
“How insensitive… for someone to receive Communion and leave the Church at once as soon as Mass is over, or as soon as he has received our Lord! We may remember the example of St. Philip Neri, who had two altar boys with lighted candles go to accompany a man who had left the church right after his Communion. What a beautiful lesson! For the sake of good manners, if for no other reason, when a person receives a guest he pauses to give his attention to him and takes interest in him. If this guest is Jesus then we will only have reason to be sorry that his bodily presence within us scarcely lasts fifteen minutes or a little more….
“…oh how we should watch ourselves here! For if it is true that of every Communion Jesus ‘gives us a hundredfold for the hospitality we show Him’, as St. Teresa of Jesus declares, then it is also true we must answer a hundredfold for neglecting this hospitality.” 

All these words should fill you with a holy fear, moving you to follow Fr. Manelli’s advice and: “…resolve to do everything possible so
that thanksgiving after Holy Communion lasts at least 15 minutes and nothing takes precedence over it. These minutes in which Jesus is physically present in our souls and within our bodies are heavenly minutes in no wise to be wasted.” 

Then again, endeavor to move beyond fear. Rather, motivated by your love for Jesus and by your desire to please Him, you will make this resolution and always give your Jesus these 15 minutes — and perhaps more. For as St. Alphonsus Liguori has said: “Alas! A quarter of an hour is too little.”

Certainly there can be times when real necessity may keep you from fully observing these 15 minutes, but be careful. St. Pio Pietralcina, on hearing a penitent confess omitting his thanksgiving because of “some ministry,” sternly remarked: “Let us see to it that our being unable is not just being unwilling. I always have to make my thanksgiving; otherwise I pay dearly.” 

How To Make Your Thanksgiving

You have seen the importance of making a lengthy thanksgiving after receiving Jesus Holy Communion, but what should transpire between Jesus and the soul in these treasured moments, and how should this time be spent? Fr. Manelli tells us:
The time of thanksgiving after Holy Communion is the most ideal time for an intimate exchange of love with Jesus. Let it be a love of total self- giving, thus returning Jesus’ love so whole-heartedly that there is no longer two of us but one, so to speak, in soul and body. Let it be a love that vivifies and unites — He in me and I in Him, so that we may be consumed in the unity and uniqueness of His love.
…In truth, in Eucharistic Communion rightly received, the soul realizes, in a heavenly virginal union, a nuptial love for the Spouse, Jesus…The Saints all agree that thanksgiving after Holy Communion should begin with silent adoration. St. Louis de Montfort suggests:
After Communion while you are interiorly recollected, introduce Jesus into the Heart of Mary. There give Him to his Mother. She will receive Him lovingly, will adore Him profoundly and will render to Him in spirit and in truth many honors which we cannot render Him because of our deep ignorance. … Keep yourself profoundly humbled in your heart, in the presence of Jesus in Mary.

And St. Peter Julian Eymard suggests:
Having received Jesus and enthroned Him in your heart, remain quiet for a moment, not praying in words, but resting in silent adoration; like Zacheus, like Magdalen, prostrate yourself in spirit with the most holy Virgin at the feet of Jesus; contemplate Him, filled with wonder at the sight of
His Love.
Proclaim Him King of your heart, Spouse of your soul, and hearken to his voice. … Say to Him: “Speak, Lord, for thy servant heareth.”
Lay your heart at the feet of the heavenly King. … Offer your will… consecrate all your senses to His divine service.
Bind your intelligence to his throne that it may nevermore go astray; or rather, lay it beneath His feet that He may press forth therefrom all pride and vanity.
Do not disturb your soul so long as it is recollected, at peace in the presence of the Lord; in this gentle slumber on the Heart of Jesus, it receives grace which nourishes it, unites it most sweetly to its Beloved, and profits it more than any other spiritual exercise.
When this moment is passed, begin your thanksgiving. …” 

Remain in intimate union with Jesus for at least 15 minutes. Use formulated prayers, prayers from your heart, or remain in silence with your Divine Guest. Then, before leaving, recite the Magnificat in union with Mary. Tradition tells us that She repeated this prayer each time She received Our Lord.
Preparation Before Holy Communion
Besides making a lengthy and devout thanksgiving, proper preparation is necessary to insure that your soul has the best dispositions at the moment of reception. St. Peter Julian Eymard teaches us that the most important disposition for making a good Communion (after that of being in a state of Sanctifying Grace) is desire. Listen to his words:
The necessary and essential condition for Communion is the state of grace. Virtue and piety are advisable, but good will and an ardent desire may take their place. Unfortunately, people often go to Communion half- heartedly and with a very faint idea of what they are receiving. Therefore, that we may avoid this fault, let us consider, among the conditions suitable for Communion the one that is first and most important in securing to us the fruit of the Holy Eucharist; that is, desire….
This hunger for Communion God Himself must place in our hearts, else we should never wish to receive Him. …
Man lives by desire, seeking nothing, undertaking nothing of moment but what he has long desired. Well, a divine desire urges us to receive Communion, a desire so strong that it gives us courage to approach the Judge of heaven and earth without dying of fear. This hunger for God excuses our temerity. Surely, the poor unfortunate who takes a loaf of bread in order not to starve to death is not a thief; his need excuses him….
The true reason then, for receiving Communion is the hunger one feels for it. … If you are not growing spiritually, if you are not becoming stronger, you are not eating enough, or else you are eating without appetite. Arouse yourself, recognize your need at any rate, even if you cannot feel the hunger of love.

St. Francis de Sales gives this advice to the laity in making their preparation for Holy Communion:
Begin your preparation for Holy Communion on the evening before by many loving aspirations and transports and retire a little earlier so that you may rise earlier in the morning. If you awake during the night, immediately fill your heart and mouth with words redolent of love by which your soul will be perfumed to receive its Spouse. Since He is awake even while you sleep, He is prepared to bring you countless graces and favors if on your part you are ready to receive them. In the morning get up with great joy because of the Happiness you hope for.

Once in Church, before Holy Mass begins, continue your preparation with fervent Acts of Contrition, Humility, Faith, Hope, Love and Desire.

The Miracle of Orleans 

The day after Les Tourelles fell what English that still remained around Orleans deserted their entrenched positions and joined together in an open field in a line of battle. Joan led her forces out to oppose the English. As both armies stood face to face neither parties made a move especially the French soldiers who were under orders from Joan not to attack since the Sabath day was Holy though they could defend themselves if attacked. As time went on Joan ordered the Priest since it was Sunday that Mass be held and for the French soldiers to receive Communion. As the French soldiers recieved Communion the still formidable English Army who also still held the castle and was in a much better position to fight than the French surprisingly left the field and Orleans giving it to the French. It was considered a Miracle by all witnesses and a another confirmation that God was on France side. When informed that they were leaving the battlefield and hearing the Army’s desire to attack Joan said “In Gods name, they are going. Let them go, while we give thanks to God and pursue them no farther, since today is Sunday.”

Exhortations for Women on Hearing and Dressing for Mass Daily ~St.Leonard of Port Maurice 

Beautiful advice from one of the most zealous missionaries,St.Leonard of Port Maurice.Excerpts were taken from the book “The Hidden Treasure of the Holy Mass”published in 1861.

A lady who enters church decked out with various ornaments is apt to attract attention, and perhaps, though God forbid it, to withdraw hearts from the worship of God. It is needless to adduce examples to encourage ladies to hear holy Mass every day. Truly they are but too well inclined to frequent churches, and the thing in point is to make them understand with what modesty and reverence they ought to demean themselves in the house of God, and more particularly when the holy sacrifice is being celebrated; since, however much many ladies edify me, appearing as they do before the altars in simple dress, without variety of color, without anything elaborate or curious, I am as much scandalized, on the other hand, by those vain trifling creatures who, arrayed in the fashion of the hour, and with an air caught as it were from the theatre, almost seem as if they would be the goddesses of some temple. The Blessed Ivetta, herself a noble Flemish lady, had once a wonderful vision in church. Such a one as I have mentioned was not far distant from her during holy Mass, magnificently dressed, and the Saint was enlightened to see the disposition of her heart, and the vain, worldly, and even impure thoughts which came and went freely through her mind without any check. And all the while she perceived that there were evil spirits close to this self-complacent woman of fashion, who would at times seem to touch her lace or her ribbons as objects of which they had a care. The lady approached the altar-rails for holy Communion; the priest descended the steps, the adorable Sacrament in his hand, when, lo, the Saviour separated Himself from the sacred particle, and ascending heavenward, disappeared, refusing to enter the mouth of one so wretched as to carry her vanity into His very presence and there complacently to dwell on thoughts of sin. The Saint was made clearly to understand that the evil spirits who were near her found in her luxury and vanity of dress something congenial to their minds and easy instruments for her ruin, and that the Saviour refused to be given to her because of her sinful dispositions. Quoniam in malevolam animam non introibit sapientia, nec habitabit in corpore subdito peccatis, “For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins” (Wis. i. 4). 

But you will say to me that you are not of the number of those so corrupt and lost; and I believe you—–with all frankness I believe you: but yet all that finery, those perfumes, that search after effect; that studious calculation of means to heighten every good feature of face, figure, or complexion; that pride of splendor and outlay; how shall these things be sternly enough denounced? Do you not, so far as you can, degrade the house of God; do you not rob Christ of honor, by casting more or less of distraction by your demeanor and your finery? Ah, enter into your own hearts, and resolve to imitate St. Elizabeth of Hungary—–a Saint, a queen, who would go with all royal pomp to holy Mass, but on entering church would take the crown from her head, the jewels from her fingers, and, despoiled of all ornament, would remain covered with a veil, so modest in deportment that she was never seen to direct a glance in any direction but the altar. This so pleased Almighty God that He chose to make His satisfaction apparent to all; for once, during Mass, the Saint was so glorified with Divine splendor that the eyes which looked on her were dazzled, and she seemed to all as it were an angel of paradise. Make use of this noble example, and be assured you will thus become pleasing to God and to man, and your share in the divine sacrifice will be of the highest profit to you in this life and in the next. 

On Women in the World and Daily Mass

Great, indeed, is the benefit to be derived from holy Mass, but very often it is not befitting for all women to go to church on week days. You who nurse a child, or are obliged by motives, whether of virtue or of charity, to assist the sick, or you who have a perverse husband, who forbids you to leave the house, must not be troubled about it, or, what would be worse, disobey; for though holy Mass is indeed a thing most holy and, of the utmost benefit, yet, for all this, obedience and the denial of your own will are better in your case. Nay, for your consolation be it known to you that by such obedience you acquire double grace and merit, since the goodness of God in such a case will not only reward your obedience, but will look on you as having attended Mass, graciously accepting your good intention. By disobedience, on the contrary, you would lose the one and the other merit, showing yourself to have more pleasure in your own will than in that of God, Who expressly declares in the page of Holy Writ that Melior est obedientia quam victimae (1 Kings xv. 22). God is more pleased with obedience than with Masses and sacrifices not of precept. But what if you should go to Mass in such circumstances, only to meet acquaintances with whom to chat, or in such a spirit as to indulge in voluntary distractions, and thus cause you to return home empty-handed as to all benefit? So it was with a country woman who lived in a village at some little distance from church. (Heur, in Mag. Spec. Exem. d. 10 Ex. 28.) In order to win some great favor or another which she desired of Almighty God, she determined and engaged to herself that she would hear a great number of Masses in the course of the year. And so, whenever she heard the bell of invitation to the holy sacrifice ring from any neighboring country church, she would immediately interrupt her occupations and make hastily off, even through rain or snow, without taking at all into account the inclemency of the weather. When again at home she would, in order to keep count of the Masses so as to complete the number precisely, slip a bean into a box through a small slit like that in money-boxes or those used for voting, so that it seemed a perfectly secure repository. When the year had flown, confident of having fulfilled her vow, of having presented a great offering of homage to God, and of having acquired no little merit, she went to open the little case, where, of all the beans she had deposited, she found one only. Confounded and amazed beyond measure, she quite took it to heart, and turning to God, she said with tears: “O Lord, how is it that so many Masses at which I have assisted, I only find the record of one? Nor have I ever failed to be present, even at the very greatest inconvenience, never fearing adverse weather, but hurrying through rain or hail, and in spite of whatever seemed to oppose me.” Then Almighty God inspired her to go and consult a wise and pious priest, who asked her in what spirit she had pursued her devotion, her demeanor on the way to, and the affections with which she had assisted at the sacrifice. To all which she had to acknowledge that on the way to church she had always been thinking about her affairs, or chatting in a light and jocular style; and that, while assisting at the Divine mysteries, she had passed much of the time in whispering with some friend or neighbor, or had occupied her mind with domestic cares. “Behold the cause,” exclaimed the priest, “of so many Masses being lost. Chatting, idle curiosity, and voluntary distractions have taken away all your merit. Either the devil has taken your tokens as a record against you, or your angel has carried them off, that you might see how good works are lost if not done in the right way and the right spirit. But be sure you return thanks to God that one at least seems to have been well heard and has remained profitable to you.” Now make a serious reflection, and say to yourself: Who knows how many out of all the Masses heard during my life, may have been accepted by God and agreeable to Him? What says conscience? If it seems that but few have been profitable to you in the sight of God, apply the remedy in a true and thorough spirit of amendment for the future. But if, which God forbid, you have been one of those unfortunates who levy recruits for hell, dragging souls down to it even in church, listen to the following frightful incident, and tremble. It is handed down in a book called “Dormisicuro,” as a well-founded story, that a woman, for a long time suffering deep poverty, wandered about in a sort of despair through solitary places, and that there, in some way or other, an evil spirit intimated to her that if she had conducted herself in church as some did, entertaining those near with idle whisperings and useless and impertinent talk, he would have befriended her and made her better off. The miserable woman accepted the bargain thus suggested, applied herself to the miserable and devilish work, and succeeded marvellously; for whoever happened to be placed beside her found it impossible to attend devoutly to Mass or other Divine functions, so constant were her observations or questions, and so many the little methods of interruption which she applied. But no long time passed before she felt the avenging hand of God. One morning there occurred a violent tempest, and a thunderbolt fell among the crowd, which slew her alone, reducing her to ashes. Learn, then, at another’s cost, and avoid those who with idle talk, and with so much irreverence in church, make themselves truly the servants of Satan; spurn them if you do not yourselves wish to incur the wrath of God.

Devotion to the Holy Face of Jesus 

“Rejoice, My Daughter; because the hour approaches when the most beautiful work under the sun will be born.”~Our Lord To Sister Mary of St. Peter~

In Tours, France during the 1840’s a young Carmelite nun received a series of revelations from Our Lord about a powerful devotion He wished to be established worldwide—–he devotion to His Holy Face. The express purpose of this devotion was to make reparation for the blasphemies and outrages of “Revolutionary men” [the Communists]—– through whom God is allowing the world to be chastised for its unbelief—–as well as for the blasphemies of atheists and freethinkers and others, plus, for blasphemy and the profanation of Sundays by Christians. Specifically, this devotion is the Divine tool given by God to defeat Communism, but it is also an instrument given to the individual devotee as a seemingly unfailing method of appealing to God in prayer—–through adoration of His Holy Face and Name.

Our Lord gave Sister Mary a short but powerful prayer called’ ‘The Golden Arrow,” by which a person can “shoot directly into the Heart of God” to heal the wounds inflicted on it by the malice of sinners. Of the 9 promises connected with this devotion, the first three are 1) “By My Holy Face you will work miracles;” 2) “By My Face you will obtain the conversion of many sinners;” and 3) “Nothing you ask in making this offering will be refused to you.” This devotion brought St. Therese to her great sanctity. Anyone who is searching for a spiritual method for fighting atheism, socialism, materialism and paganism and its programs and/or who is searching for a virtually infallible method of prayer will be delighted with The Golden Arrow devotions.

“Just as in an earthly kingdom money which is stamped with the picture of the sovereign or ruling executive of the country procures whatever one desires to purchase, so likewise in the Kingdom of Heaven, you shall obtain all that you desire by offering the coin of My precious Humanity which is My adorable Face.”~Our Lord To Sr. Mary of St. Peter~


MAY the most holy, most sacred, most adorable, most incomprehensible and unutterable Name of God be always praised, blessed, loved, adored and glorified, in Heaven, on earth, and under the earth, by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the Most Holy Sacrament of the Altar. Amen.  

  After receiving this prayer, Sister Mary of St. Peter was given a vision in which she saw the Sacred Heart of Jesus delightfully wounded by this “Golden Arrow” as torrents of graces streamed from It for the conversion of sinners.

The aim of this little presentation is to revive devotion to the Holy Face of Jesus as a means of Reparation to God for the crimes committed against His Divine Majesty. The question may be asked, was not this Devotion of Reparation universally practiced in the Church some years ago? The answer is, yes, it was widespread for many years after the Brief of Pope Leo XIII canonically established the Archconfraternity of the Holy Face in 1885. Unfortunately, however, it was neglected and forgotten in the years immediately prior to the First World War in 1914. Was it not perhaps due to our failure to continue this Reparation, as demanded by Our Divine Lord in His revelations to the holy Carmelite of Tours, that God allowed the “malice of wicked men” to precipitate us into two world conflicts, with all their indescribable horrors?

And now, when we live daily on the verge of a Third World War, which threatens total destruction because of atomic weapons presently in the hands of our enemies, shall we at last embrace this reparation demanded by Our Lord? The “revolutionary men,” designated by Our Lord Himself as Communists [a state of political mind and intent apart from a specific organization: “Communism is not dead” as has bee stated by the pundits among us, but is being revived in the new anti-God one world, one religion (pagan movement)], have so engulfed the world in turmoil that humanity faces destruction. This was the consensus of opinion from unimpeachable sources, including Pope Pius XII, who that there persists a general world condition which explode at any moment.”

Addressing Himself mystically to the pious Carmelite nun, Our Lord told her that especially to His priests He promises He will defend them before His Father in Heaven and give them His kingdom if they, through words, prayers or writings, defend His cause in this work of “reparation.” Pastors, therefore, and priests who desire to answer this call should endeavor, through regular procedure, to establish the Confraternity of the Holy Face in their parishes. 


   1. All those who honor My Face in a spirit of reparation will by so doing perform the office of the pious Veronica. According to the care they take in making reparation to My Face, disfigured by blasphemers, so will I take care of their souls which have been disfigured by sin. My Face is the seal of the Divinity, which has the virtue of reproducing in souls the image of God. 

   2. Those who by words, prayers or writing defend My cause in this Work of Reparation I will defend before My Father, and will give them My Kingdom. 

   3. By offering My Face to My Eternal Father, nothing will be refused, and the conversion of many sinners will be obtained. 

   4. By My Holy Face, they will work wonders, appease the anger of God and draw down mercy on sinners. 

   5. As in a kingdom they can procure all that is desired with a coin stamped with the King’s effigy, so in the Kingdom of Heaven they will obtain all they desire with the precious coin of My Holy Face. 

   6. Those who on earth contemplate the wounds of My Face shall in Heaven behold it radiant with glory. 

   7. They will receive in their souls a bright and constant irradiation of My Divinity, that by their likeness to My Face they shall shine with particular splendor in Heaven. 

   8. I will defend them, I will preserve them and I assure them of Final Perseverance. 

This prayer was dictated by our Lord Himself to Sister Mary of St. Peter. Opening His Heart to her, our Savior complained of blasphemy, saying that this frightful sin wounds His Divine Heart more grievously than all other sins, for it was like “a poisoned arrow.”

   After that, our Savior dictated the prayer, which He called “The Golden Arrow,” saying that those who would recite this prayer would pierce Him delightfully, and also heal those other wounds inflicted on Him by the malice of sinners. This prayer published above and on page two of the Golden Arrow segment of the Holy Face Devotion, is regarded as the very basis of the Work of Reparation. It is recommended for recitation on each of the thirty-three beads of the Holy Face Chaplet. 


In this revelation our Lord imparts a most sublime instruction, showing the position of the Holy Face in relation to the Adorable Trinity Itself.

REMEMBER, Oh, my soul, the holy instruction which your Divine Spouse imparted to you today concerning His adorable Face. Remember that this Divine Head represents the Eternal Father Who is unbegotten, that the mouth of this Holy Face represents the Divine Word, begotten of the Father, and that the two eyes of this adorable Face are the symbol of the reciprocal love of the Father and the Son, for these two eyes possess only one light, and one identical knowledge between them both, and they produce the one same love, which represents the Holy Ghost.

   Contemplate in His locks of hair the infinite number of the adorable perfections of the Blessed Trinity. Behold in this majestic Head that precious portion of the Humanity of the Savior which is the very Image of the Oneness of God.

   Now it is this adorable Savior’s Face brimming with ineffable mysteries which blasphemers cover with disgrace, renewing the bitter sufferings of His Passion, each time they assail the Divinity, for the Holy Face is the very Image of God!

   In this exquisite communication, our Lord enders all His merits to Sister Mary of St. Peter, as He tells her to pay with them the debts incurred by the sins of the nation. He encourages her zeal by disclosing to her that the Work of Reparation will ultimately be established.

OUR LORD continues to press me urgently to suffer for our country. He said to me: 

    “Just as I have taken on myself the sins of the whole world, so I now desire that you assume those of your nation. I Myself will suffer in you in order to appease the anger of My Father and I will give you all My merits by which you can pay the debts incurred by the sins of your country.”

I accepted our Lord’s proposal and then it was that I beheld myself as though covered with all the sins of the nation and I begged God’s forgiveness for these sins with the same shame as though I had committed these crimes myself. On another day when our Lord had insisted again that I make reparation for our whole country, I hesitated, hardly daring to believe that He could wish to make use of so common an instrument as myself for so great a task. He then said to me by way of comparison:

As in the order of My Providence, in temporal affairs I give a particular ruler to a particular nation to be its sovereign, cannot I also, in the order of grace, assign a particular country to the care of a special individual in order that she should take charge of that country’s spiritual welfare? That is the reason why I now assign this particular nation to your special care and I urge you to pray and to sacrifice yourself in its behalf.”

After that our Lord declared:

I again give you My Sacred Head so that you may offer it to My Father to appease His justice. Oh, if you but knew the power and the virtue that reside therein! And the reason why My Head possesses this power and virtue is because I have taken upon My Head all the sins of mankind so that My Members may be spared. Therefore, offer My Face to My Eternal Father for this is the means by which to appease Him.”

He then added:

“I desire this Work of Reparation. Although the fruits which you bear have not yet ripened be assured that finally the time will come when the Work shall be established.


Placing no bounds to the efficacy of the Devotion to the Holy Face, our Savior informs Sister Mary of St. Peter that the treasure of His Face is of such tremendous value that through It ALL matters can be settled! HERE IS the substance of a new revelation which our Lord gave me relative to the Holy Face:

“My daughter,” He said, “I take you today for my stewardess. I place My Holy Face in your hands that you may offer it unceasingly to My Father for the salvation of your country. Turn this Divine gift to good profit, for the treasure of My Holy Face in itself possesses such tremendous value that through It all the affairs of My household can readily be settled. Through this Holy Face you will obtain the conversion of many sinners. Nothing that you ask in virtue of the Holy Face will be refused you. Oh, if you only knew how pleasing is the sight of My Face to My Father!” 

   Although Sister Mary was until now apparently in fair health, following all the religious exercises prescribed by the Holy Rule, and performing all her duties as Portress Sister, she suddenly developed certain alarming symptoms, and after being examined by a physician, she was found to be mortally ill. Besides suffering from severe pulmonary tuberculosis, she also developed an ulcerated throat which fittingly symbolized her role in life, as that of a victim repairing especially for blasphemies uttered by the tongues of guilty men. For two and a half months she was unable to take any solid food whatever and subsisted only on a small quantity of liquids. Enduring her pains with resignation, and even joy, she almost constantly for the salvation of souls, while she to exchange this world for the next.

Shortly before she died she was asked about the to the Holy Face, to which she answered:

   “I have the greatest hopes. The plans of the wicked will be foiled! It was to accomplish this that the Work of Reparation to the Holy Face was revealed. Now that this is done my career is ended for it was for this Work that God had placed me on earth, as our Lord has made known to me. Oh how true it is that God has means of satisfying His justice which are unknown known to men.”

   Once when she was asked to apply certain of her sufferings for a special intention, she replied:

   “I do not know whether I am free to do so because I am entirely consecrated as a victim to the cause of the Work of Reparation.”

She died in the odor of sanctity on July 8, 1848, in the thirty-third year of her life, less than four months after the interview she had held with the Secretary who told her that while she was allowed to apply herself to the Work of Reparation, she was never again to ask for the establishment of the Work in the diocese. At the time this seemed, indeed, a difficult order to fulfill for one who was by Divine Providence selected as an apostle to work for the propagation of the Cult of the Holy Face as her particular mission in life . . .

After her death, Reparation through the Devotion to the Holy Face was chiefly kept up through the fervor of a wealthy retired lawyer of Tours, a devoted friend of the nun, Leo Dupont. Having procured a picture of the Holy Face, which was touched to the true relic of the veil of Veronica at the Vatican. this exemplary Christian hung it on a prominent wall of his drawing room before which he kept a lamp burning, as a token of veneration.

So many extraordinary favors were granted to those who prayed before this picture that the residence of Mons. Dupont became a private place of pilgrimage. For the next thirty years, to the end of his life [he died in 1876], Leo Dupont kept the flame of Reparation alive in his home for the benefit of all who wished to intercede to God before it. Three months after his saintly death, his home was transformed into a public chapel. Soon afterwards the Work of Reparation was referred to the decision of the Supreme Pontiff, Leo XIII, who wholeheartedly approved the Devotion, through the formality of a Papal Brief.

So was erected in perpetuity the Archconfraternity of Reparation in the Oratory of Leo Dupont, in 1885, where until the present day priests still carry out the mission of Sr. Mary of St. Peter, to whom our Lord revealed a hundred years ago ago the real weapon that is destined to overthrow Communism.

This weapon is Devotion to the Holy Face as a means of Reparation for the outrageous crimes of blasphemy, atheism, the crimes of modern freethinkers, and the profaners of the Lord’s Day, which are the evils that more than any other cry to heaven for vengeance and that today bring us face to face with the threat of nuclear war and which consequence would admittedly be the destruction of all civilization as we know it.


THE GOLDEN ARROW, The Revelations of Sr. Mary of St. Peter, TAN Books and Publishers, Ed., Dorothy Scallon with Imprimatur and Nihil Obstat 1954.

Keeping Sunday Holy 

 You labor,you labor my children;but what you earn ruins your body and soul.If one asks those who have been working on Sunday,”what have you been doing” they might answer,”I have been selling my soul to the devil,crucifying Our Lord,and renouncing my baptism.I am going to Hell;I shall have to weep for all eternity in vain”.When I see people driving carts on Sunday,I think I see them carrying their souls to Hell.

Oh how mistaken in his calculations is he who labors hard  on Sunday,thinking that he will earn more money or do more work!Can two or three shillings ever make up for the human harm he does himself by violating the law of the good God?You imagine that everything depends on your working;but there comes an illness,an accident….so little is required,a tempest,a hailstorm,a frost!The good God holds everything in his hand;He can avenge himself when He will;and as He will;the means are not wanting to Him.Is He not always the strongest?Must not He be the master in the end?

There was once a woman who came to her priest to ask leave to get in her hat on Sunday,”But”said the priest,”it is not necessary;your body will run no risk”.The woman insisted saying,”than you want me to let my crop be lost”?She herself died that very evening;she was more in danger than her crop of hay.”Labor not for the meat which perisheth,her for that which endureth unto life everlasting”(John 6:27)

What will remain of you of your Sunday work?You leave the earth just as it is;when you go away,you carry nothing with you.Ah!when we are attached to this earth,we are not willing to go!Our first end is to go to God;we are on this earth for another purpose.My brethren,we should die on Sunday and rise again on Monday.

Sunday is the property of our good God;it is his own day,the Lord’s day.He made all the days of the week:He might have kept them all.He has given you six,and has reserved only the seventh for Himself.What right have you to meddle with what belongs to not to you?You know very well that stolen goods never bring any profit.Nor will the day that you steal from Our Lord profit youbeither.I know two certain ways of becoming poor:they are working on Sunday and taking other people’s property.

~Source:The Little Catechism of the Cure d’ Ars~