The Secret to Perfection Revealed to St.Mary Magdalene 


Few saints have reached the same heights of prayer as Saint Mary Magdalene, who was lifted up to heaven by angels each day, and who had the privilege of learning at the feet of Jesus and his holy Mother. Yet one day, when she asked God to show her a sure way of advancing in his love and arriving at the heights of perfection, he sent the archangel St. Michael to tell her, on his behalf, that there was no other way for her to reach perfection than to meditate on our Lord’s passion. So he placed a cross in the front of her cave and told her to pray before it, contemplating the sorrowful mysteries which she had seen take place with her own eyes.

Excerpt from “The Secret of the Rosary” by St.Louis de Montfort 

October 13 Message of Our Lady of Fatima and The Great Miracle of the Sun 


As on the other occasions, the seers, Lucia, Francisco and Jacinta, first saw a bright light, and then they saw Our Lady over the holm oak.

Lucia: What does Your Grace wish of me?

Our Lady: I wish to tell you that I want a chapel built here in my honor. I am the Lady of the Rosary. Continue to pray the rosary every day. The war is going to end, and the soldiers will soon return to their homes.

Lucia: I have many things to ask you: if you would cure some sick persons, and if you would convert some sinners…

Our Lady: Some yes, others no. They must amend their lives and ask forgiveness for their sins.

Becoming sadder, she added, “Let them offend Our Lord no more for He is already much offended.”

Then, opening her hands, Our Lady shone the light issuing from them onto the sun, and as she rose, her own radiance continued to be cast onto the sun.

At that moment, Lucia cried, “Look at the sun!”  

Once Our Lady had disappeared in the expanse of the firmament, three scenes followed in succession, symbolizing first the joyful mysteries of the rosary, then the sorrowful mysteries, and, finally, the glorious mysteries. Lucia alone saw the three scenes; Francisco and Jacinta saw only the first.


The first scene: 

Saint Joseph appeared beside the sun with the Child Jesus and Our Lady of the Rosary. It was the Holy Family. The Virgin was dressed in white with a blue mantle. Saint Joseph was also dressed in white, and the Child Jesus in light red. Saint Joseph blessed the crowd, making the Sign of the Cross three times. The Child Jesus did the same.

The second scene: 

A vision of Our Lady of Sorrows, without the sword in her breast, and of Our Lord overwhelmed with sorrow on the way to Calvary.

Our Lord made the Sign of the Cross to bless the people.

Lucia could only see the upper part of Our Lord’s body.

The third scene:

 Finally, Our Lady of Mount Carmel, crowned queen of heaven and earth, appeared in a glorious vision holding the Child Jesus near her heart.

While these scenes took place, the great throng of 70,000 spectators witnessed the miracle of the sun.


It had rained all during the apparition. At the end of the conversation between Our Lady and Lucia – when the Blessed Virgin rose and Lucia shouted, “Look at the sun!” – the clouds parted, revealing the sun as an immense silver disk shining with an intensity never before seen – though not blinding.

This lasted only an instant. Then the immense disk began to “dance.”

The sun spun rapidly like a gigantic circle of fire. Then it stopped momentarily, only to begin spinning vertiginously again. Its rim became scarlet; whirling, it scattered red flames across the sky.

Their light was reflected on the ground, on the trees, on the bushes, and on the faces and clothing of the people, which took on brilliant hues and changing colors.

After performing this bizarre pattern three times, the globe of fire seemed to tremble, shake, and then plunge in a zigzag toward the terrified crowd.

All this lasted about ten minutes. Finally, the sun zigzagged back to its original place and once again became still and brilliant, shining with its normal brightness. The cycle of the apparitions had ended.


Many people noticed that their clothes, soaking wet from the rain, had suddenly dried.

The miracle of the sun was also seen by numerous witnesses up to twenty-five miles away from the place of the apparition.

Nursed by a Soul in Purgatory 


“In the year 1629, at Dole, in Franche-Compte, Hugette Roy, a woman of the middle station in life, was confined to bed by inflammation of the lungs, which endangered her life. The physician considering it necessary to bleed her, in his awkwardness cut an artery in the left arm, which speedily reduced her to the last extremity. The following day, at dawn, she saw enter into her chamber a young girl clad in white, of most modest deportment, who asked her if she was willing to accept her services and to be nursed by her. The sick person, delighted with the offer, answered that nothing could give her greater pleasure; and instantly the stranger lighted the fire, approached Hugette, and placed her gently on the bed, and then continued to watch by her and serve her like the most devoted infirmarian. But, oh wonder! contact with the hands of the unknown one was so beneficial that the dying person found herself greatly relieved, and soon felt entirely cured. Then she would absolutely “know who the amiable stranger was, and called her that she might question her; but she withdrew, saying that she would return in the evening. In the meantime astonishment and curiosity were extreme when the tidings of this sudden cure spread abroad, and nothing was spoken of in Dole but this mysterious event.When the unknown visitor returned in the evening, she said to Hugette, without trying to disguise herself, ” Know, my dear niece, that I am your aunt, Leonarde Collin, who died seventeen years ago, leaving you an inheritance from her little property. Thanks to the Divine bounty, I am saved, and it was the Blessed Virgin, to whom I had great devotion, who obtained for me this happiness. Without her I was lost. When death suddenly struck me, I was in the state of mortal sin, but the merciful Virgin Mary obtained for me perfect contrition, and thus saved me from eternal damnation. Since that time I am in Purgatory, and our Lord permits me to finish my expiation by serving you during fourteen days. At the end of that time I shall be delivered from my pains if, on your part, you have the charity to “make three pilgrimages for me to three holy sanctuaries of the Blessed Virgin.’”

“Hugette, astonished, knew not what to think of this language. Not being able to believe the reality of the apparition, and fearing some snare of the evil spirit, she consulted her confessor, Father Antony Roland, a Jesuit, who advised her to threaten the unknown person with the exorcisms of the Church. This menace did not disturb her; she replied tranquilly, that she feared not the prayers of the Church. ” They have no power,” she added, ” but against the demons and the damned : none whatever against predestined souls, who are in the grace of God as I am.” Hugette was not yet convinced. “How,” said she to the young girl, “can you be my Aunt Leonarde? She was old and worn, disagreeable and whimsical, whilst you are young, gentle, and obliging?” “Ah, my dear niece,” replied the apparition, ” my real body is in the tomb, where it will remain until the resurrection; this one which you see is one miraculously formed from the air to allow me to speak to you, to serve you, and obtain your suffrages. As regards my irritable disposition, seventeen years of terrible suffering have taught me patience and meekness. Know, also, that in Purgatory we “are confirmed in grace, marked with the seal of the elect,and “therefore exempt from all vice.”

After such explanation, incredulity was impossible. Hugette, at once astounded and grateful, received with joy the services rendered during the fourteen days designated. She alone could see and hear the deceased, who came at certain hours and then disappeared. As soon as her strength permitted, she devoutly made the pilgrimages which were asked of her.

At the end of fourteen days the apparition ceased. Leonarde appeared for the last time to announce her deliverance; she was then in a state of incomparable glory, brilliant as a star, and her countenance bore an expression of the most perfect beatitude. In her turn, she testified her gratitude to her niece, promised to pray for her and her whole family, and advised her ever to remember, amid the sufferings of this life, the end of our existence, which is the salvation of our soul.”

Excerpt from “Purgatory” by F.X.Schouppe 

The Vision of Brother Pacificus 

The vision of Brother Pacificus, wherein he saw and heard that the throne of Lucifer was reserved for the humble Francis


In the morning Brother Pacificus returned to him. Blessed Francis was standing before the altar in prayer, and Brother Pacificus remained outside the choir, also praying before the crucifix. And while he was absorbed in prayer he was lifted up in spirit and rapt into heaven, whether in the body or out of the body God alone knoweth; and he saw in heaven very many seats, and one amongst them was raised above the others, glorious to behold, adorned with splendour and many precious stones, so that he marvelled at its great beauty, and wondered whose seat this could be. And he heard a voice that said: “This was the seat of Lucifer, and in his place will be seated the humble Francis.”

When he had returned to his senses St. Francis suddenly came out to him, whereupon this friar fell at his feet, and stretching out his arms in the form of a cross, as if he already saw him on that throne in heaven, cried, “Father, grant me your forgiveness, and pray God to have mercy on me and condone my sins.” Taking his hand, Blessed Francis raised him up, knowing at once that he had seen some mysterious vision during his prayer, for he spoke to Blessed Francis not as if he were still in the body, but as if he were already an inhabitant of heaven. Afterwards, as he did not like to speak of it directly to Blessed Francis, he hinted at it, as it were, and while talking of other things, said, “What do you believe of yourself, Brother?” To which Blessed Francis answered, “It seems to me I am a greater sinner than any one else in the world.” At this instant Brother Pacificus heard an inner voice say: “By this may you know the truth of the vision revealed to you, since Lucifer for his pride was hurled from his seat, while Francis by his humility has merited to be exalted and gloriously enthroned!”

Quote of the Day 

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Our Lady’s Apocalypse~The Message of Our Lady of LaSalette

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These messages were approved by the Catholic Church and was published in its entirety at Lecce. France, on November 15, 1979 with the imprimatur of Bishop Zola.

Published by the Shepherdess of La Salette with Imprimatur by Mgr. Bishop of Lecce.

“Well my children you will pass this on to all of my people.”

Simple reproduction without commentary or controversy of the original edition of Lecce in 1879.

The following Secret was given by Our Lady to two children, Mélanie Calvat and Maximin Giraud, on September 19, 1846, while they were tending cattle on the mountain of La Salette, France.

“On the 18th of September (1846), the eve of the Holy Apparition of the Holy Virgin, I was alone, as usual, watching over my Master’s cows. Around eleven o’clock in the morning, I saw a small boy walking towards me. I was frightened at this, for it seemed to me that everyone ought to know that I avoided all kinds of company. This boy came up to me and said:

“Little girl, I’m coming with you, I’m from Corps too”. At these words, the natural evil in me soon showed itself, and taking a few steps back, I told him: “I don’t want anybody around. I want to be alone.” But the boy followed me, saying: “Go on, let me stay with you. My Master told me to come and watch over my cows together with yours. I’m from Corps.”

I walked away from him, gesturing to him that I didn’t want anybody around, and when I was some distance away, I sat down on the grass. There, I used to talk with the little flowers of the Good Lord.

A moment later, I looked behind me, and there I found Maximin sitting close to me. Straightway he says to me: “Keep me with you. I’ll be very good.”

But the natural evil in me will not hear reason. I jump to my feet, and run a little farther off without saying a word and again I start playing with the little flowers of the Good Lord. In an instant, Maximin was there again, telling me he would be very good, that he wouldn’t talk, that he would get bored all by himself, and that his Master had sent him to be with me, etc. This time, I took pity, I gestured to him to sit down, and I kept on playing with the little flowers of the Good Lord.

It wasn’t long before Maximin broke the silence by bursting into laughter (I think he was making fun of me). I look at him and he says to me: “Let’s have some fun, let’s make up a game”. I said nothing in reply, for I was so ignorant I didn’t understand what games with other people were, always having been alone. I played with the flowers, on my own, and Maximin came right up close to me, doing nothing but laughing, telling me the flowers didn’t have ears to listen to me and that we should play together instead. But I had no liking for the game he told me to play. I started talking to him, however, and he told me that the ten days he was to spend with his Master would soon be over and then he would go home to his father in Corps etc…

While he was talking, I heard the bell of La Salette, it was the Angelus. I gestured to Maximin to lift his soul up to God. He took off his hat and was silent for a moment. Then I said: “Do you want to have dinner?” “Yes, he replied, let’s eat.” We sat down and I brought out of my bag the provisions my Master had given me. As was my habit, before breaking into my little round loaf, I made a cross with the point of my knife in the bread, and a little hole in the middle, saying: “If the devil’s in there, may he leave, and if the Good Lord is in there, may he stay!” and I rapidly covered up the little hole. Maximin burst into laughter and kicked the loaf out of my hands. It rolled down the mountainside and was lost from site. I had another piece of bread which we shared. Afterwards, we played a game. Then, realizing that Maximin must still be hungry, I pointed out a place on the mountainside covered with all kinds of berries. I urged him to go and eat some and he went straight away. He ate a few berries and brought back his hat full of them. In the evening we walked back down the mountain together and promised to come back the next day and watch over our cows together.

The next day, the 19th of September, I met Maximin on the way up. We climbed up the mountain side together. I discovered that Maximin was a very good, simple boy, and would willingly talk about what I wanted to talk about. He was also very flexible and had no fixed opinions. He was just a little curious, for, when I walked away from him, as soon as he saw I had stopped, he would run over to me to see what I was doing and hear what I was saying to the flowers of the Good Lord. And if he arrived too late, he would ask me what I had said.

Maximin told me to teach him a game. It was already late morning. I told him to gather some flowers for the “Paradise”. We set to work together. Soon we had a number of flowers of various colours. I could hear the village Angelus ringing, for the weather was fine and there wasn’t a cloud in the sky. Having told the Good Lord what we had learned, I said to Maximin that we ought to drive our cows on to a small plateau near the gully, where there would be stones to build the “Paradise”. We drove our cows to the selected spot and then had a small meal. Then we started collecting stones to build our little house, which comprised of a so-called ground floor which was where we were to live, and then a story above which was to be, as we called it, “Paradise.”

This story was decorated all over with different-coloured flowers, with garlands hanging from flower stalks. This “Paradise” was covered by a single large stone which we had strewn with flowers. We had also hung garlands all the way round. When we had finished, we sat and looked at the “Paradise”. We began to feel sleepy and having moved a couple of feet away, we went to sleep on the grass.

When I woke up I couldn’t see the cows, so I called Maximin and climbed up the little mound. From there I could see our cows grazing peacefully and I was on my way down, with Maximin on his way up, when all at once I saw a beautiful light shining more brightly than the sun.

“Maximin, do you see what is over there? Oh! my God!” At the same moment, I dropped the stick I was holding. Something inconceivably fantastic passed through me in that moment, and I felt myself being drawn. I felt a great respect, full of love, and my heart beat faster.

I kept my eyes firmly fixed on this light, which was static, and as if it had opened up, I caught sight of another, much more brilliant light which was moving, and in this light I saw a most beautiful lady sitting on top of our Paradise, with her head in her hands.

This beautiful Lady stood up, she coolly crossed her arms while watching us, and said to us:
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“Come, my children, fear not, I am here to PROCLAIM GREAT NEWS TO YOU.”

These soft and sweet words made me fly to her, and my heart desired to attach itself to her forever.

When I was up close to the Beautiful Lady, in front of her to her right, she began to speak and from her beautiful eyes tears also started to flow.

“If my people do not wish to submit themselves, I am forced to let go off the hand of my Son. It is so heavy and weighs me down so much I can no longer keep hold of it.

I have suffered all of the time for the rest of you! If I do not wish my Son to abandon you, I must take it upon myself to pray for this continually. And the rest of you think little of this. In vain you will pray, in vain you will act, you will never be able to make up for the troubles I have taken over for the rest of you.

I gave you six days to work, I kept the seventh for myself, and no one wishes to grant it to me. This is what weighs down the arm of my Son so much.

Those who drive carts cannot speak without putting the name of my Son in the middle.

These are the two things which weigh down the arm of my Son so much. If the harvest is spoiled, it is only because of the rest of you. I made you see this last year with the potatoes, you took little account of this. It was quite the opposite when you found bad potatoes, you swore oaths, and you included the name of my Son. They will continue to go bad, at Christmas there will be none left.”

At this point, I was trying to interpret the word “potatoes” (pommes de terre): I thought I understood it to be “apples” (pommes). The Beautiful and Good Lady, reading my thoughts, repeated thus:

“You do not understand, my children. I will tell it to you another way.

“If the harvest is spoiled, it does not seem to affect you. I made you see this last year with the potatoes. You took little account of this. It was quite the opposite when you found bad potatoes, you swore oaths, and you included the name of my Son. They will continue to go bad and at Christmas, there will be none left.

If you have corn, you must not sow it. The beasts will eat all that you sow. And all that grows will fall to dust when you thresh it. A great famine will come. Before the famine comes, children under the age of seven will begin to tremble and will die in the arms of those who hold them. The others will do penance through hunger. The nuts will go bad, the grapes will become rotten.”

At this point, the Beautiful Lady, who was entrancing me, for a moment did not make herself heard. I could see, however, that she was continuing, as if speaking, to move graciously her kindly lips. At this moment, Maximin was receiving his secret. Then, turning to me, the Most Holy Virgin spoke to me and gave me a secret in French. Here is this secret in its entirety as she gave it to me:

“Mélanie, what I am going to tell you now will not always be a secret; you can publish it in 1858.

“Priests, my Son’s ministers, priests, by their evil life, by their irreverences and their impiety in celebrating the holy mysteries, love of money, love of honor and pleasures, priests have become sewers of impurity. Yes, priests call forth vengeance, and vengeance is suspended over their heads. Woe to priests, and to persons consecrated to God, who by their infidelities and their evil life are crucifying my son anew! The sins of persons consecrated to God cry to heaven and call for vengeance, and now here is vengeance at their very doors, for no longer is anyone found to beg mercy and pardon for the people; there are no more generous souls, there is now no one worthy of offering the spotless Victim to the Eternal on the worlds behalf.

“God will strike in an unparalleled manner. Woe to the inhabitants of the earth! God will exhaust His anger, and no one will be able to escape so many evils at once. The heads, the leaders of the people of God, have neglected prayer and penance, and the devil has darkened their minds; they have become those wandering stars which the ancient devil will drag with his tail to destruction. God will permit the ancient serpent to sow divisions among rulers, in all societies and in all families; both physical and moral punishments will be suffered. God will abandon men to themselves and will send chastisements one after the other for over 35 years.

“Society is on the very eve of most terrible scourges and greatest events; one must expect to be governed by a rod of iron and to drink the chalice of God’s wrath.

“Let not my Son’s Vicar, the Sovereign Pontiff Pius IX leave Rome after the year 1859; but let him be steadfast and generous, let him do battle with the weapons of faith and love; I shall be with him.

“Let him beware of Napoleon; his heart is double, and when he will want to be both Pope and emperor at the same time, God will soon withdraw from him; he is that eagle who, desiring always to rise, will fall on the sword he wanted to use to force the peoples to exalt him.

“Italy will be punished for its ambition in wanting to shake of the yoke of the Lord of lords; thus she will be handed over to war; blood will flow on all sides; Churches will be closed or desecrated; priests, religious will be driven out; they will be put to death, and to a cruel death. Many will abandon the faith, and the number of priests and religious who will separate themselves from the true religion will be great; even Bishops will be found among these persons.

“Let the Pope beware of miracle workers, for the time has come for the most astonishing wonders to take place on the earth and in the air.

“In the year 1864 Lucifer, together with a great number of devils, will be loosed from hell; little by little they will abolish the faith, and that even in persons consecrated to God; they will so blind them, that without a special grace, these persons will take on the spirit of these evil angels; a number of religious houses will lose the faith entirely and cause many souls to be damned.

“Bad books will abound over the earth, and the spirits of darkness will everywhere spread universal relaxation in everything concerning God’s service: they will have very great power over nature; there will be churches to serve these spirits. People will be transported form one place to another by these evil spirits, and even priests, because they will not have lived by the good spirit of the gospel, which is a spirit of humility, charity and zeal for the glory of God. The dead and the just will be made to rise.”

[Mélanie interpolated here: “That is to say, these dead will assume the prospect of righteous souls who once lived on earth, in order to seduce men more easily; these so-called resurrected dead, who will be nothing other than the devil under these faces, will preach another Gospel contrary to that of the true Christ Jesus, denying the existence of heaven, if these be not in fact the souls of the damned. All these souls will appear joined to their bodies.”]

“There will be extraordinary wonders every place because the true faith has been extinguished and false light illumines the world. Woe to the princes of the church who will be occupied only with piling up riches upon riches, with guarding their authority and lording with pride!

“My Son’s Vicar will have much to suffer, because for a time the Church will be handed over to great persecutions: it will be the time of darkness; the Church will undergo a frightful crisis.

“With God’s holy faith forgotten, each individual will want to direct himself and rise above his peers. Civil and ecclesiastical authority will be abolished , all order and justice will be trampled underfoot. Only murders, hatred, jealousy, lying and discord will be seen, with no love of country or family.

“The Holy Father will suffer greatly. I shall be with him till the end to receive his sacrifice.

“The wicked will make a number of attempts on his life without being able to harm him; but neither he nor his successor will see the triumph of God’s Church.

“Civil governments will all have the same objective, which will be to abolish and make every religious principle disappear, to make way for materialism, atheism, spiritism and vices of all kinds.

“In the year 1865, the abomination will be seen in the holy places; in the convents the flowers of the Church will putrefy, and the devil will establish himself as king of all hearts. Let those who are at the head of religious communities be on their guard concerning the persons they are to receive, because the devil will use all his malice to introduce into religious orders persons given to sin, for disorders and love of carnal pleasures will be widespread over the whole earth.

“France, Italy, Spain and England will be at war, blood will flow in the streets; Frenchmen will fight Frenchmen, Italian with Italian; then there will be a general war which will be appalling. For some time God will no longer remember France or Italy, because the Gospel of Jesus Christ is no longer known. The wicked will unleash all their malice; even in homes there will be killing and mutual massacres.

“With the first lightning blow of His sword, the mountains and all nature will tremble with dread, because the disorders and crimes of men are piercing the vault of the heavens. Paris will be burned and Marseilles swallowed up; a number of large cities will be shattered and swallowed by earthquakes; all will seem lost; only murders will be seen, the clash of arms and blasphemies heard. The righteous will suffer greatly; their prayers, their penances and their tears will rise to heaven and all God’s people will ask pardon and mercy and will ask my help and intercession. Then Jesus Christ, by an act of His justice and His great mercy toward the righteous, will command His angels to put all His enemies to death. At one blow the persecutors of the Church of Jesus Christ and all men given to sin will perish, and the earth will become like a desert.

“Then there will be peace, the reconciliation of God with men; Jesus Christ will be served, adored and glorified; charity will flourish everywhere. The new kings will be the right arm of Holy Church, which will be strong, humble, pious, poor, zealous and imitative of the virtues of Jesus Christ. The Gospel will be preached everywhere, and men will make great strides in the faith, because there will be unity among Jesus Christ’s workers and men will live in the fear of God.

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“This peace among men will not last long: 25 years of abundant harvests will make them forget that the sins of men are the cause of all the woes which happen on earth.

“A precursor of the Antichrist, with his troops drawn from many nations, will wage war against the true Christ, sole Savior of the world; he will shed much blood and will seek to annihilate the cult of God so as to be regarded as a god.

“The earth will be struck with plagues of all kinds;” [Mélanie added here: “Besides pestilence and famine, which will be widespread”] “there will be wars up to the last war, which will then be waged by the ten kings of the Antichrist, kings who will all have a common design and will be the sole rulers of the world. Before this happens, there will be a sort of false peace in the world; people will think only of amusing themselves; the wicked will indulge in all kinds of sin; but the children of Holy Church, children of the true faith, my true imitators, will grow in the love of God and in the virtues dearest to me. Happy the humble souls lead by the Holy Ghost! I shall battle along with them until they reach the fullness of maturity.

“Nature begs vengeance on account of men, and she shudders with dread, awaiting what must happen to the crime-stained earth.

“Tremble, earth, and you who profess to serve Jesus Christ, while interiorly you adore yourselves, tremble; for God will hand you over to His enemy, because the holy places are in a state of corruption; many convents are no longer houses of God, but pastures for Asmodeus and his own.

“It will be at this time that the Antichrist will be born of a Hebrew nun, a false virgin who will be in communication with the ancient serpent, master of impurity; his father will be a bishop (Ev.). [We spell out the word “bishop” here. In the French text appear only the first two letters of évèque, the French word for bishop, but there is little doubt that this is the word they stand for, because in Mélanie’s first draft of the message the whole word is spelled out.]

“At birth he will vomit blasphemies, he will have teeth; in a word, this will be the devil incarnate; he will utter terrifying cries, he will work wonders, he will live only on impurities. He will have brothers who, although not incarnate devils like himself, will be children of evil; at the age of twelve, they will be noted for the valiant victories they will win; soon they will each be at the head of armies, assisted by legions from hell.

“The seasons will be changed, the earth will produce only bad fruits, the heavenly bodies will lose the regularity of their movements, the moon will reflect only a feeble reddish light; water and fire will lend convulsive motions to the earth’s sphere, causing mountains , cities, etc., to be swallowed up.

“Rome will lose the Faith and become the seat of the Antichrist.

“The demons of the air, together with the Antichrist, will work great wonders on the earth and in the air, and men will become ever more perverted. God will take care of His faithful servants and mend of good will; the Gospel will be preached everywhere, all peoples and all nations will have knowledge of the Truth.

“I address a pressing appeal to the earth: I call upon the true disciples of the God living and reigning in the heavens; I call upon the true imitators of Christ made man, the one true Savior of men; I call upon my children, my true devotees, those who have given themselves o me so that I may lead them to my Divine Son, those whom I bear as it were in my arms, those who have lived in my spirit; finally, I call upon the Apostles of the Latter Times, the faithful disciples of Jesus Christ who have lived in contempt of the world and of themselves, in poverty and humility, in contempt and silence, in prayer and mortification, in chastity and in union with God, in suffering, and unknown to the world. It is time for them to emerge and come enlighten the earth. Go, show yourselves to be my dear children; I am with you and in you, provided your faith is the light enlightening you in these evil times. May your zeal make your famished for the glory and honor of Jesus Christ. Do battle, children of light, you, the few who see thereby; fir the time of times, the end of ends, is at hand.

“The Church will be eclipsed, the world will be in consternation. But there are Enoch and Elias, they will preach with the power of God, and men of good will will believe in God, and many souls will be comforted; they will make great progress by virtue of the Holy Ghost and will condemn the diabolical errors of the Antichrist.

“Woe to the inhabitants of the earth. There will be bloody wars, and famines; plagues and contagious diseases; there will be frightful showers of animals; thunders which will demolish cities; earthquakes which will engulf countries; voices will be heard in the air; men will beat their heads against the walls; they will call on death, yet death will constitute their torment; blood will flow on all sides. Who could overcome, if God doesn’t shorten the time of trial? At the blood, tears and prayers of the righteous, God will relent; Enoch and Elias will be put to death; pagan Rome will disappear; the fire of Heaven will fall and consume three cities; the whole universe will be struck with terror, and many will allow themselves to be seduced because they didn’t adore the true Christ living in their midst. It is time; the sun is darkening; Faith alone will survive.

“The time is at hand; the abyss is opening. Here is the king of the kings of darkness. Here is the beast with its subjects, calling itself the savior of the world. In pride he will rise skyward to go up to Heaven; he will be stifled by the breath of St. Michael the Archangel. He will fall and the earth -which for three days will be in constant change- will open its fiery bosom; he will be plunged forever with all his followers into hell’s eternal chasms. Then water and fire will purify the earth and consume all the works of men’s pride, and everything will be renewed; God will be served and glorified.”

Vision of St.Gertrude of Mary Refuge of Sinners

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Saint Gertrude Sees How Even the Most Vilest of Sinners Are Saved When They Come to Mary

St. Gertrude one day saw Mary with her mantle extended, beneath which many wild beasts, lions, bears, and tigers had sheltered themselves; and Mary not only did not cast them from her, but received them with pity and caressed them. And by this the saint understood, that the vilest sinners, when they flee to Mary, are not cast out, but welcomed and saved from eternal death. Let us enter, then, into this ark, and seek refuge under the mantle of Mary; for she certainly will not reject us, and will surely save us.

First Saturday Devotion


Tomorrow is First Saturday and if you start this devotion tomorrow (June 3rd)you will end in October the 100th Anniversary of the last apparition of Fatima and the anniversary of the Miracle of the Sun!Join the movement and honor Our Lady’s requests at Fatima and offer it for her intentions,for our country and for mercy for our depraved world!

 FIVE FIRST SATURDAYS DEVOTION

 
In December of 1925, Our Lady appeared to Sister Lucia, giving her the following guaranty of salvation for those who complete the First Five Saturdays Devotion:

“I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls.”

 

Why Five Saturdays?

The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary:

1) Blasphemies against the Immaculate Conception.

2) Blasphemies against her virginity.

3) Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men.

4) Instilling indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children.

5) Direct insults against Her sacred images.

How to complete the Five First Saturdays Devotion: 

On the first Saturday of five consecutive months:

1. Go to confession;

2. Receive Holy Communion;

3. Say five decades of the Rosary;

4. Keep Our Lady company for 15 minutes, meditating on the mysteries of the Rosary;

5. Have the intention of making reparation to Our Lady for the offenses listed above.

First Friday Devotion 

“I promise you, in the excessive mercy of my Heart that my all powerful love will grant to all those who receive Holy Communion on the first Friday for nine consecutive months, the grace of final repentance; they shall not die in my disgrace nor without receiving the sacraments; my divine Heart shall be their safe refuge in that last moment.” — Our Lord to St. Margaret Mary

 

How to complete the First Friday’s Devotion:

Receive Holy Communion on each First Friday;

The nine Fridays must be consecutive;

They must be made in honor and in reparation to His Sacred Heart.

 

ACT OF REPARATION TO THE SACRED HEART OF JESUS

Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to Thee, we prostrate before Thy throne of mercy, and in the name of all mankind, pledge our love and fidelity to Thee!

The more Thy mysteries are blasphemed, the more firmly we shall believe them, O Sacred Heart of Jesus!

The more impiety endeavors to extinguish our hopes of immortality, the more we shall trust in Thy Heart, sole hope of mankind!

The more hearts resist Thy Divine attractions, the more we shall love Thee, O infinitely amiable Heart of Jesus!

The more unbelief attacks Thy Divinity, the more humbly and profoundly we shall adore It, O Divine Heart of Jesus!

The more Thy holy laws are transgressed and ignored, the more we shall delight to observe them, O most holy Heart of Jesus!

The more Thy Sacraments are despised and abandoned, the more frequently we shall receive them with love and reverence, O most liberal Heart of Jesus!

The more the imitation of Thy virtues is neglected and forgotten, the more we shall endeavor to practice them, O Heart of Jesus, model of every virtue!

The more the devil labors to destroy souls, the more we shall be inflamed with desire to save them, O Heart of Jesus, zealous Lover of souls!

The more sin and impurity destroy the image of God in man, the more we shall try by purity of life to be a living temple of the Holy Spirit, O Heart of Jesus!

The more Thy Holy Church is despised, the more we shall endeavor to be her faithful children, O Sweet Heart of Jesus!

The more Thy Vicar on earth is persecuted, the more we will honor him as the infallible head of Thy Holy Church, show our fidelity and pray for him, O kingly Heart of Jesus!

O Sacred Heart, through Thy powerful grace, may we become Thy apostles in the midst of a corrupted world, and be Thy crown in the kingdom of heaven. Amen.

 

12 Promises of the Sacred Heart to St. Margaret Mary

1. I will give them all the graces necessary for their state of life.

2. I will give peace in their families.

3. I will console them in all their troubles.

4. I will be their refuge in life and especially in death.

5. I will abundantly bless all their undertakings.

6. Sinners shall find in my Heart the source and infinite ocean of mercy.

7. Tepid souls shall become fervent.

8. Fervent souls shall rise speedily to great perfection.

9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.

10. I will give to priests the power to touch the most hardened hearts.

11. Persons who propagate this devotion shall have their names eternally written in my Heart.

12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.

June~Month of the Sacred Heart


If there is an age whose sole hope lies in the Sacred Heart of Jesus, it is our own. The evils committed by mankind today can scarcely be exaggerated. To mention just a few, these include blasphemy, the destruction of the family through abortion, divorce, euthanasia, widespread pornography, immoral fashions and lifestyles, homosexuality and so on.
As Pope Pius XI once said, the contemporary world is so morally depraved that at any moment it could be plunged into a deeper spiritual misery than that reigning in the world when Our Blessed Redeemer was born. In consideration of so many crimes, the idea of divine vengeance naturally comes to mind. When we view this sinful world, groaning beneath the weight of a thousand crises and a thousand afflictions but nevertheless unrepentant; when we consider the alarming progress of neo-paganism, which is on the verge of conquering humanity; and when, on the other hand, we consider the lack of resolve, foresight, and unity among the so-called remnant, we are understandably terrified at the grim prospects of catastrophes that this generation may be calling upon itself.

There is something liberal or Lutheran in imagining that so many crimes do not deserve punishment, that such a widespread apostasy of humanity is merely the fruit of some intellectual error without moral guilt. The reality is otherwise, for God does not abandon His creatures. Rather, He continuously assists and supports them with sufficient grace to aid them in choosing the right path. If they choose to follow a way other than His, the responsibility is theirs.
Were God to act solely according to His justice, there is no doubt what we should expect. Indeed, could we even have made it as far as this twentieth century? Nevertheless, since God is not only just but also merciful, the gates of salvation have not yet been shut against us. A people unrelenting in its impiety has every reason to expect God’s rigor. However, He Who is infinitely merciful, does not want the death of this sinful generation but that it “be converted…and live” (Ezech.18:23). His grace thus insistently pursues all men, inviting them to abandon their evil ways and return to the fold of the Good Shepherd.

 

The month of June is dedicated to the Sacred Heart by Holy Mother Church.


Heart of Jesus, Symbol of Love

The Church, governed and taught by the Holy Ghost, has approved and recommended devotion to the Sacred Heart of Jesus. In our age of religious indifference, when fervor and charity have grown cold, Jesus exhibits to the world His Sacred Heart as the symbol of God’s infinite love – the symbol of His own generous self-sacrificing love for men. Jesus shows His Divine Heart as a furnace whose burning rays of love are able to reanimate faith and rekindle love in hearts grown cold and ungrateful.

But why His Heart? Because in every language, in every age, the heart is regarded as the natural symbol of love and affection. What more natural and expressive symbol is there, then, of the excessive love of Jesus than His Sacred Heart? The direct and material object of devotion to the Sacred Heart is the real, physical Heart of Jesus – the Heart of flesh, the living and loving Heart of our Blessed Lord; the Heart that beat in His Divine breast at the moment of the Incarnation; the Heart that loved us during the life of Jesus on earth, that poured forth its blood to the last drop on Mount Calvary; the beatified Heart now glorious in Heaven and still dwelling among us in the Blessed Sacrament; the Heart ever united to the Person of the Divine Word, to whom is due supreme homage and adoration.

We the Christians are the true Israel which springs from Christ, for we are carved out of His heart as from a rock. – St. Justin Martyr (d. 165)

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. – Matthew 11:29

There is in the Sacred Heart the symbol and express image of the infinite love of Jesus Christ which moves us to love in return. – Pope Leo XIII

Devotion to the Sacred Heart of Jesus is devotion to Jesus Christ Himself, but in the particular ways of meditating on His interior life and on His threefold love – His divine love, His burning love that fed His human will, and His sensible love that affects His interior life. Pope Pius XII of blessed memory writes on this topic in his 1956 encyclical, Haurietis Aquas (On Devotion To The Sacred Heart). Below are a few excerpts which help explain the devotion:

~The Heart of the Incarnate Word is deservedly and rightly considered the chief sign and symbol of that threefold love with which the divine Redeemer unceasingly loves His eternal Father and all mankind.


~It is a symbol of that divine love which He shares with the Father and the Holy Spirit but which He, the Word made flesh, alone manifests through a weak and perishable body, since “in Him dwells the fullness of the Godhead bodily.”

~It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused.

~And finally – and this in a more natural and direct way – it is the symbol also of sensible love, since the body of Jesus Christ, formed by the Holy Spirit in the womb of the Virgin Mary, possesses full powers of feelings and perception, in fact, more so than any other human body.

~Since, therefore, Sacred Scripture and the official teaching of the Catholic faith instruct us that all things find their complete harmony and order in the most holy soul of Jesus Christ and that He has manifestly directed His threefold love for the securing of our redemption, it unquestionably follows that we can contemplate and honor the Heart of the divine Redeemer as a symbolic image of His love and a witness of our redemption and, at the same time, as a sort of mystical ladder by which we mount to the embrace of “God our Savior.” sacred heart

~Hence His words, actions, commands, miracles, and especially those works which manifest more clearly His love for us – such as the divine institution of the Eucharist, His most bitter sufferings and death, the loving gift of His holy Mother to us, the founding of the Church for us, and finally, the sending of the Holy Spirit upon the Apostles and upon us – all these, we say, ought to be looked upon as proofs of His threefold love.

~Likewise we ought to meditate most lovingly on the beating of His Sacred Heart by which He seemed, as it were, to measure the time of His sojourn on earth until that final moment when, as the Evangelists testify, “crying out with a loud voice ‘It is finished’ and bowing His Head, He yielded up the ghost.” Then it was that His heart ceased to beat and His sensible love was interrupted until the time when, triumphing over death, He rose from the tomb.

~But after His glorified body had been re-united to the soul of the divine Redeemer, conqueror of death, His most Sacred Heart never ceased, and never will cease, to beat with calm and imperturbable pulsations. Likewise, it will never cease to symbolize the threefold love with which He is bound to His heavenly Father and the entire human race, of which He has every claim to be the mystical Head.

 

The Two Elements of Devotion to the Sacred Heart: Consecration & Reparation

 

We consecrate ourselves to the Sacred Heart by acknowledging Him as Creator and Redeemer and as having full rights over us as King of Kings, by repenting, and by resolving to serve Him.

We make reparation for the indifference and ingratitude with which He is treated and for leaving Him abandoned by humanity.

To carry out these general goals of consecration and reparation, there are quite specific devotions authorized by the Church.

 

History of the Devotion

 

From the earliest days of the Church, “Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (Catholic Encyclopedia)

General devotion to the Sacred Heart, the birthplace of the Church and the font of Love, were popular in Benedictine and Cistercian monasteries, especially in response to the devotion of St. Gertrude the Great (b. 1256), but specific devotions became even more popularized when St. Margaret Mary Alacoque (1647-1690), a Visitation nun, had a personal revelation involving a series of visions of Christ as she prayed before the Blessed Sacrament. She wrote, “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” Christ emphasized to her His love and His woundedness caused by Man’s indifference to this love.

He promised that, in response to those who consecrate themselves and make reparations to His Sacred Heart:


He will give them all the graces necessary in their state of life.

He will establish peace in their homes.

He will comfort them in all their afflictions.

He will be their secure refuge during life, and above all, in death.

He will bestow abundant blessings upon all their undertakings.

Sinners will find in His Heart the source and infinite ocean of mercy.

Lukewarm souls shall become fervent.

Fervent souls shall quickly mount to high perfection.

He will bless every place in which an image of His Heart is exposed and honored.

He will give to priests the gift of touching the most hardened hearts.

Those who shall promote this devotion shall have their names written in His Heart.

In the excessive mercy of His Heart, His all-powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in His disgrace, nor without receiving their sacraments. His divine Heart shall be their safe refuge in this last moment.

The devotions attached to these promises are:

Receiving Communion frequently

First Fridays: going to Confession and receiving the Eucharist on the first Friday of each month for nine consecutive months. Many parishes will offer public First Friday devotions; if they do, you must perform First Fridays publicly. If it isn’t so offered in your parish, you can do this privately, going to Confession, receiving the Eucharist, and offering your prayers for the intention of the Holy Father.

Holy Hour: Eucharistic Adoration for one hour on Thursdays. (“Could you not watch one hour with me?”) Holy Hour can be made alone or as part of a group with formal prayers.

Celebrating of the Feast of the Sacred Heart

 

Feast of the Sacred Heart

The Friday that follows the Second Sunday after Pentecost is the Feast of the Sacred Heart which brings to mind all the attributes of His Divine Heart mentioned above. Many Catholics prepare for this Feast by beginning a Novena to the Sacred Heart on the Feast of Corpus Christi, which is the Thursday of the week before. On the Feast of the Sacred Heart itself, we can gain a plenary indulgence by making an Act of Reparation to the Sacred Heart.

Enthronement of the Sacred Heart 


Father Mateo Crawley-Boevey, a South American priest of the Congregation of the Sacred Hearts of Jesus and Mary, was inspired by God, after his instantaneous cure at Paray-le-Monial, to preach everywhere the Enthronement of the Sacred Heart to verify this promise of the Savior given to St. Margaret Mary: “I will bless every dwelling where an image of My Heart is both exposed and honored.”

According to Father Mateo: The Enthronement is the Official and Social Recognition of the loving Kingship of the Heart of Jesus in a Christian family. This recognition is made manifest by giving the image of the Sacred Heart of Jesus a place of honor in the home which is thus solemnly offered Him by an act of consecration. The God of infinite mercy said in Paray-le-Monial: “Being Myself the fount of all blessings, I will distribute these abundantly wherever the image of My Heart has found a place, to the end that it may be loved and honored.” And further: “I shall reign in spite of My enemies and all those who attempt to oppose Me.”

The Enthronement then is simply the realization, not of this or that one of the requests made by Our Savior to St. Margaret Mary, but the complete and integral realization of all of them, calling forth the fulfilment of the splendid promises with which the King of Love has enriched them. Note that we say “integral realization of all the requests made in Paray, for the supreme end of the Enthronement is not, and ought not to be, to further a new pious practice, but to sanctify the home, and convert it into a living and social throne for the divine King.”
During the Enthronement ceremony, a blessed image of the Sacred Heart is hung in the most prominent place in the home, and Sacred Scripture is placed before it. Formal prayers are prayed and then each member signs a certificate of the Consecration.

Prayers For the Month of June 

 

Act of Reparation to the Sacred Heart 

Most sweet Jesus, whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thee, eager to repair by a special act of homage the cruel indifference and injuries to which Thy loving Heart is everywhere subject.

Mindful, alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation, not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the promises of their baptism, have cast off the sweet yoke of Thy law.

We are now resolved to expiate each and every deplorable outrage committed against Thee; we are now determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holydays, and the shocking blasphemies uttered against Thee and Thy Saints. We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded.

Would that we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou once made to Thy Eternal Father on the Cross and which Thou continuest to renew daily on our Altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth, we will live a life of unswerving faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity. We promise to the best of our power to prevent others from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mother, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may all one day come to that happy home, where with the Father and the Holy Spirit Thou livest and reignest, God, forever and ever. Amen.

 

THE BLESSING OF THE SACRED HEART



May the grace and blessing of the Sacred Heart be with you, the peace of the Sacred Heart encompass you! May the merits of the Sacred Heart plead for you, the love of the Sacred Heart inflame you! May the sorrows of the Sacred Heart console you, the zeal of the Sacred Heart animate you, the virtues of the Sacred Heart shine forth in your every word and work! And may the joys of the Beatific Vision be your eternal recompense!
ACT OF CONSECRATION TO THE SACRED HEART OF JESUS



I, __________, give myself and consecrate to the Sacred Heart of our Lord Jesus Christ my person and my life, my actions, pains, and sufferings, so that I may be unwilling to make use of any part of my being save to honor, love,and glorify the Sacred Heart.
This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him.
I therefore take Thee, O Sacred Heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death.
Be then, O Heart of goodness, my justification before God Thy Father, and turn away from me the strokes of His righteous anger. O Heart of love, I put all my confidence in Thee, for I fear everything from my own wickedness and frailty; but I hope for all things from Thy goodness and bounty.
Do Thou consume in me all that can displease Thee or resist Thy holy will. Let Thy pure love imprint Thee so deeply upon my heart that I shall nevermore be able to forget Thee or to be separated from Thee. May I obtain from all Thy loving kindness the grace of having my name written in Thee, for in Thee I desire to place all my happiness and all my glory, living and dying in true bondage to Thee.
CONSECRATION OF THE HUMAN RACE TO THE SACRED HEART OF JESUS



Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Your altar. We are Yours, and Yours we wish to be; but, to be more surely united with You, behold each one of us freely consecrates himself today to Your Most Sacred Heart. Many indeed have never known You; many too, despising Your precepts, have rejected You. Have mercy on them all, most merciful Jesus, and draw them to Your Sacred Heart.
You are King, O Lord, not only of the faithful who have never forsaken You, but also of the prodigal children who have abandoned You; grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.
You are King of those who are deceived by erroneous opinions, or whom discord keeps aloof; call them back to the harbor of truth and unity of faith, so that soon there may be but one flock and one Shepherd.
You are King of all those who are still involved in the darkness of idolatry or of Islamism; refuse not to draw them all into the light and kingdom of God. Turn Your eyes of mercy toward the children of that race, once Your chosen people. Of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.
Grant, O Lord, to Your Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry:Praise to the Divine Heart that wrought our salvation; to It be glory and Honor forever. Amen.
PRAYER TO THE SACRED HEART OF JESUS


O most holy Heart of Jesus, fountain of every blessing, I adore Thee, I love Thee and with a lively sorrow for my sins, I offer Thee this poor heart of mine. Make me humble, patient, pure and wholly obedient to Thy will. Grant, good Jesus, that I may live in Thee and for Thee. Protect me in the midst of danger; comfort me in my afflictions; give me health of body, assistance in my temporal needs, Thy blessing on all that I do, and the grace of a holy death. Within Thy Heart I place my every care. In every need let me come to Thee with humble trust saying, Heart of Jesus help me.
INDULGENCED EJACULATIONS
Merciful Jesus, I consecrate myself today and always to Thy Most Sacred Heart.

Most Sacred Heart of Jesus I implore, that I may ever love Thee more and more.

Most Sacred Heart of Jesus, I trust in Thee.

Most Sacred Heart of Jesus, have mercy on us!

Sacred Heart of Jesus, I believe in Thy love for me.

Jesus, meek and humble of heart, make my heart like unto Thine.

Sacred Heart of Jesus, Thy Kingdom Come.

Most Sacred Heart of Jesus, convert sinners, save the dying, deliver the Holy Souls in Purgatory.



LITANY OF THE SACRED HEART OF JESUS

Lord, have mercy.

Lord, have mercy.

Christ, have mercy.

Christ, have mercy.

Lord, have mercy

Lord, have mercy.

Christ, hear us.

Christ, graciously hear us.

God the Father of Heaven, have mercy on us.

God the Son, Redeemer of the world, have mercy on us.

God, the Holy Spirit, have mercy on us.

Holy Trinity, One God, have mercy on us.

Heart of Jesus, Son of the Eternal Father, have mercy on us.

Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother,

have mercy on us.

Heart of Jesus, substantially united to the Word of God, have mercy on us.

Heart of Jesus, of Infinite Majesty, have mercy on us.

Heart of Jesus, Sacred Temple of God, have mercy on us.

Heart of Jesus, Tabernacle of the Most High, have mercy on us.

Heart of Jesus, House of God and Gate of Heaven, have mercy on us.

Heart of Jesus, burning furnace of charity, have mercy on us.

Heart of Jesus, abode of justice and love, have mercy on us.

Heart of Jesus, full of goodness and love, have mercy on us.

Heart of Jesus, abyss of all virtues, have mercy on us.

Heart of Jesus, most worthy of all praise, have mercy on us.

Heart of Jesus, king and center of all hearts, have mercy on us.

Heart of Jesus, in whom are all treasures of wisdom and knowledge, have mercy on us.

Heart of Jesus, in whom dwells the fullness of divinity, have mercy on us.

Heart of Jesus, in whom the Father was well pleased, have mercy on us.

Heart of Jesus, of whose fullness we have all received, have mercy on us.

Heart of Jesus, desire of the everlasting hills, have mercy on us.

Heart of Jesus, patient and most merciful, have mercy on us.

Heart of Jesus, enriching all who invoke Thee, have mercy on us.

Heart of Jesus, fountain of life and holiness, have mercy on us.

Heart of Jesus, propitiation for our sins, have mercy on us.

Heart of Jesus, loaded down with opprobrium, have mercy on us.

Heart of Jesus, bruised for our offenses, have mercy on us.

Heart of Jesus, obedient to death, have mercy on us.

Heart of Jesus, pierced with a lance,have mercy on us.

Heart of Jesus, source of all consolation, have mercy on us.

Heart of Jesus, our life and resurrection, have mercy on us.

Heart of Jesus, our peace and our reconciliation, have mercy on us.

Heart of Jesus, victim for our sins, have mercy on us.

Heart of Jesus, salvation of those who trust in Thee, have mercy on us.

Heart of Jesus, hope of those who die in Thee, have mercy on us.

Heart of Jesus, delight of all the Saints, have mercy on us.

Lamb of God, who taketh away the sins of the world, spare us, O Lord.

Lamb of God, who taketh away the sins of the world, graciously hear us, O Lord.

Lamb of God, who taketh away the sins of the world, have mercy on us, O Lord.
V. Jesus, meek and humble of heart.

R. Make our hearts like unto Thine.
Let us pray: Almighty and eternal God, look upon the Heart of Thy most beloved Son and upon the praises and satisfaction which He offers Thee in the name of sinners; and to those who implore Thy mercy, in Thy great goodness, grant forgiveness in the name of the same Jesus Christ, Thy Son, who livest and reignest with Thee forever and ever. Amen

______________________________________________
“It is related in the life of Saint Margaret Mary Alacoque, a nun of the Order of the Visitation, that our Saviour revealed to this his servant his wish that in our times the devotion and feast of His Sacred Heart should be established and propagated in the Church, in order that devout souls should by their adoration and prayer make reparation for the injuries his heart constantly receives from ungrateful men when he is exposed in the Sacrament upon the Altar . . . .
“While this devout virgin was one day praying before the Most Holy Sacrament, Jesus Christ showed her his heart surrounded by thorns, with a cross on the top and in a throne of flames; and then He said thus to her: ‘Behold the heart that has so much loved men, and has spared nothing for love of them, even to consuming itself to give them pledges of its love, but which receives from the majority of men no other recompense but ingratitude, and insults towards the Sacrament of love; and what grieves Me most is, that these hearts are consecrated to Me.’

“And then He desired her to use her utmost endeavors in order that a particular feast should be celebrated in honor of His divine heart on the first Friday after the Octave of Corpus Christi.
And this for three reasons:
1. In order that the faithful should return thanks to Him for the great gift which He has left them in the adorable Eucharist;
2. In order that loving souls should make amends by their prayers and pious affections for the irreverences and insults which He has received and still receives from sinners in this Most Holy Sacrament;
3. In order that they might make up also for the honor which He does not receive in so many churches where He is so little adored and reverenced. And He promised that He would make the riches of His Sacred Heart abound towards those who should render Him this honor, both on the day of this feast, and on every other day when they should visit Him in the Most Holy Sacrament.”
Sources:America Needs Fatima and sistersofcarmel.com