In 1834, an elderly soldier living in Angouleme, France, no longer able to bear certain sorrows, resolved to take his own life.
He decided to kill himself with poison, thinking that he could more easily hide his crime from the public.
Upon taking the poison, he did not have to wait long to suffer the effects. Immediately he went to the hospital and asked to spend the night, thinking that the cause of his death would be undiscovered and his name would not be blackened because of commission of the cowardly sin of suicide.
But the hospital supervisor would not allow him to be admitted without an administration pass — which would mean discovery of his impending death by his own hand.
The unhappy soldier was forced to abandon the idea of spending the night in the hospital. While wondering what course of action to take, he suddenly heard a voice telling him to go to Saint Peters and confess to Father ***. The soldier went to the designated church and asked Father *** to hear his confession.
Father ***, overcome with fatigue, told the man to wait — it was Lent and it was three oclock in the afternoon and he had not yet had a bite to eat. The unhappy soldier made a new plea and assured the priest that there was not time to wait.
The priest entered the confessional and the penitent confessed that he had just poisoned himself. The confessor showed him his obligation before God, which included divulging the penitent’s secret.
The soldier, touched by this grace, gave the priest permission, and like the fire which burned his insides, the sufferings he felt threw him into a state of perfect hopelessness.
The charitable priest pulled him out of the confessional and took him to the hospital.
He immediately asked for an antidote, but while they were preparing it, he took the pulse of the sick man, and no longer found any: a deathly pale complexion, misty eyes — everything heralded the coming death.
His heart pierced with sadness, but full of confidence in the Divine Mercy, the fervent priest threw himself to his knees, and recited the Litany of the Blessed Virgin. At the first invocation, he sensed the pulse of the dying man return, and a short time later he heard the soldier speak a few words. ‘O my good Father,’ he said in a weak voice, ‘my Father, pray, pray some more!’ And he let out a breath and said: ‘Holy Mary, pray for me!’ And soon his consciousness returned. Father ***, in his enthusiasm over such a marvelous change, asked the soldier if he hadnt kept some pious practices — ‘No, my Father, I have not said any prayers in a long time.’ But after having reacted for an instant, he showed a Scapular: ‘Here is the only sign of piety that I have preserved.’ — ‘Ah! My friend,’ notes the priest, ‘I am no longer surprised by the miracle which just occurred; its Mary who protected you, its to Her that you owe being alive.’
Nevertheless the doctor arrived, and after having heard the necessary details on the condition of the patient, he assured them that only a superior power could prolong his life for longer than two hours after having taken the poison, one of the most active that we know; and hours had gone by since the fatal moment! … The antidote became useless. The doctor proposed to record a statement to attest the truth of the miracle; but the humble priest, fearing that they would perhaps attribute the miracle to the fervor of his prayers, did not think about making the miracle public. It was told to me by others, that it may give you a new confidence in Mary.*
The full promise of Our Lady of Mount Carmel to Saint Simon Stock July 16, 1251
“Accept this Scapular. It shall be a sign of salvation, a protection in danger and a pledge of peace. Whosoever dies clothed in this Scapular shall not suffer eternal fire.”
Saint Gertrude Sees How Even the Most Vilest of Sinners Are Saved When They Come to Mary
St. Gertrude one day saw Mary with her mantle extended, beneath which many wild beasts, lions, bears, and tigers had sheltered themselves; and Mary not only did not cast them from her, but received them with pity and caressed them. And by this the saint understood, that the vilest sinners, when they flee to Mary, are not cast out, but welcomed and saved from eternal death. Let us enter, then, into this ark, and seek refuge under the mantle of Mary; for she certainly will not reject us, and will surely save us.
Many were the secrets, shown by God, during her ecstasies to the holy and enlightened virgin, Lutgarde.He wished her to be, as it were, a channel, a trench, along which the stream of the divine graces might flow into the hearts of men. But Lutgarde, in her humility, held herself far too unworthy to be thus used as an instrument.Over and over did God show to her the dangerous state of the sinful world, and the punishments with which He ceaselessly visits sin, seeking to lead men to mend their ways in time, and thus turn the divine anger into mercy and compassion.
In truth, the saint was given the selfsame mission as was entrusted to Bridget, that holy widow, to the most enlightened Tauler, to the Blessed Father Amandus Suso, and to many others, by whose months God likewise told the sinful world of impending chastisements and calamities.
Painful indeed to the saintly Mother were such visions of miseries to come, and in every possible way she strove with all her faculties to avert the divine anger, and to prevent the threatened punishments from falling on the heads of men with so great promptitude and violence.
And thus it fell out that on a day when St. Lutgarde was speaking with a sister in religion on heavenly and spiritual matters, and searching for fresh means to appease the wrath of God, they were both overcome with so intense a longing for the salvation and rescue of sinners, that for very pity their hearts did faint away, and they were consumed with hot and fiery love for God and their fellowmen.
Even as they spoke together quickly and eagerly, they were both overpowered by ecstasy, and in that state lay as dead during four whole days. But while their bodies lay thus, they themselves were led in spirit into the clear light of eternal joy, and they saw the whole heavenly host, and the Most Holy, Undivided Trinity, and heard four Voices sound forth unto the world, three of which issued from the Mouth of the Three Divine Persons, but the fourth from the mouth of the Blessed Virgin.Of the Fourfold Voice in praise of the Prayer of the Heavenly Court (which St. Lutgarde heard in ecstasy)During the four long unbroken days when the holy servant of God and her spiritual sister lay on the ground as though dead, they heard first of all, a Voice from the Divine Mouth of the Heavenly Father, and these were the words spoken: “I will send a Prayer into Christendom, a Prayer which shall be uttered in My honour, and of which I Myself will be the Reward.”
From God the Son, our Redeemer and all our Blessedness, came likewise a Voice, and these were the words spoken: “I will specially guard the bodies and souls of all who seek to honour Me by this Prayer, and will shield them from every transgression and all shameful sins, and fill them to overflowing with My grace and comfort. With the streams of grace that flow from My innocent and bitter passion and death, and which avail for the forgiveness of every kind of sin, I will wash them clean from all their past misdeeds and adorn and enrich their souls with the beauty of goodness.”Similarly, fiery words came from the Divine Mouth of the Holy Spirit, and the words were these: “I will kindle the fire of My Divine love in all who say this Prayer which I now send into the world, and in all for whom it is said.”
Last of all Lutgarde and the Sister saw a clear light shine out from the Queen of Heaven, the glorious Mother of God, and her lips opened, and they heard these words: “All those who use this Devotion and teach others to use it, will I plunge, by means of my intercession, into the unfathomable ocean of mercy of my most dear Son.”
Moreover, as to David long ago (Psalm 83), to both was given a slight foretaste of the sweet joy of Heaven, with an intimation that the high degree of happiness prepared for all who should use this new Prayer surpassed the utmost comprehension of angels and of men.
The two devoted Sisters saw how the Heavenly Court was so exquisitely adorned and ordered with such beauty and regularity that their hearts were not able to grasp it nor their lips to express it.
They saw how the Most Holy Trinity lit up the whole of Heaven with an unutterably clear light; and how the noble Queen Mary, as Mother of the Eternal Wisdom, shone with a radiance incomparably more beautiful than does the hottest mid-day sun.And this all high and holy Court resounds with the most entrancing music, and with the songs of the dear Angels.
There the holy patriarchs and prophets, who had foretold the coming of the Redeemer and longed after it with so great a longing, lifted up their voices in right merry gladness.
There the holy Apostles sit as Judges, because they forsook all on earth to follow Christ, their Lord and Master; and beside them sit the Evangelists, who did so faithfully transmit to us the teaching, life, and miracles of Christ, leaving behind them a record for all future generations of men.There the glorious martyrs reign in triumph – they who yielded up their bodies to a thousand kinds of pain and martyrdom for love of Christ, and by the shedding of their blood deserved to win a heavenly crown.
There stand all glad and joyous the holy priests and confessors who witnessed to the Name of God openly and boldly; and by their side are all the holy virgins, who led down here a life austere and upright, chaste and mortified, silent and hidden.And all these together encircle the vast hall of Heaven like a garland of beautiful red roses and glorious white lilies, filling it with the sweetest perfume, all the while they sing to the Most High God their ceaseless hymn of praise.
Last of all, St. Lutgarde and the Sister saw a great company that no man could number, who by the earnest pursuit of good works had laid hold of salvation, and through the conquest of self, the world, and Satan, had deserved to enter the Heavenly Court, and to enjoy its endless happiness in the company of the blessed.
Now it was revealed to our Saints that in one particular quarter of the Holy City reigned the greatest joy of all the Heavenly Court. Here existed, as it were, a very overflow of happiness, for here the all-sweet odor of Divine love and of every conceivable goodness and virtue, was united to the most soul-entrancing music of the great Song of Praise.
The least little gleam from this spot surpasses all the gleam of a hundred thousand earthly suns. So far indeed does it surpass them, that it was quite useless to try to describe it.St. Lutgarde earnestly besought God that He would show her the Way of Prayer that pleased Him best of all, a very beautiful prayer was infused into her, which comprised in itself the whole of the life and sufferings of Christ. And forthwith her memory retained it so accurately that she repeated it every day with the greatest devotion. The Blessed Virgin told St. Lutgarde that she herself had begged the grace of this Prayer for her.
The Prayer, as recorded by Father Musaus, runs thus:
O, all-holy and all-merciful Redeemer, Source of all graces, and our most kind Jesus! Out of incomprehensible love for us poor children of Eve, has Thou left Thy seat on the right hand of Thy heavenly Father, and willed to clothe Thyself with our helplessness and poverty.
Nay, the more surely to win us to love Thee in return, Thou hast made Thyself helpless and poor beyond us all. No possible trouble, no possible toil, has Thou spared Thyself in order to save us from the wicked enemy, and make us the children of Thy Father in Heaven.
Bitterly do I grieve that up till now, I, a valueless and wretched worm of earth, have so little understood the excess of Thy Love, and have given Thee such poor thanks for all the hardships, pains and martyrdom Thou has borne for me.
And therefore do I now offer up to Thee this my unworthy prayer, in honour of Thy most holy life and sufferings and death, and of every year and day and hour Thou didst spend on earth for the salvation of lost and sinful men.
And I offer Thee too, from the inmost depths of my heart, all the myriad acts of praise and love and gratitude of the nine Choirs of holy Angels, and indeed of all creatures from the first moment of their creation until now, and all the acts made by the Most Blessed Virgin Mary with the greatest possible love and devotion since her Immaculate Conception to this very day, together with those she will not cease to make through all the instants of Eternity.
And I offer Thee these acts that I may thank Thee perfectly for All Thou has done for me:
1. For Thy choice from all Eternity of the Most Blessed Virgin MARY to be the Mother of GOD;
2. For her Immaculate Conception, and her preservation from every spot of original sin, in which all other mortals are conceived and born;
3. For the most pure nativity of Thy Immaculate Mother, which shed a light over the whole world and caused joy in Heaven;
4. For Thine own wonderful Conception by the power of the Holy Ghost in the virgin womb of Thy chosen Mother which was announced by the Archangel Gabriel;
5. For the first journey Thou didst take, hidden in the most pure womb of Thy Holy Mother, a journey over the hills to Thy cousin Elizabeth and her child John – John who, even as Thou didst, then lay hidden;
6. For Thy Holy Nativity, when Thou didst come into the world in the greatest poverty and wast born in a stable amid senseless beasts, without even a pillow on which to lay Thy Sacred Head, or clothes wherewith to warm and protect Thy tender limbs;
7. For the great honour Thou didst vouchsafe to receive from the Adoration of the Three Wise Men and from their costly symbolic gifts – gold, frankincense, and myrrh;
8. For Thy first blood-shedding at the Circumcision, which Thou didst suffer for our sakes and out of humble obedience to the Law of Moses;
9. For Thy most holy Presentation in the Temple at Jerusalem by Thy Blessed Mother, in accordance with the Law of Moses;
10. For the bitter persecution which began even with Thy tenderest years, and which drove Thee into the godless land of Egypt and kept Thee there for a long space of time;
11. For Thy most dear Mother’s search for Thee, and her joyful finding of Thee amid the doctors in the Temple, after she had sought Thee for three days with bitter grief and pain;
12. For the submission Thou didst show to Mary and Joseph at Nazareth rendering them all manner of humble filial services;
13. For all Thy teaching and preaching, for Thy hard and dangerous journeys, and especially for all the fatigue and toil Thou didst undergo for our salvation;
14. For Thy most holy fast of forty days, and Thy constant, fervent prayers in the desert;
15. For Thy great and glorious miracles, worked to convince the stubborn Jews;
16. For Thine agonized prayer and bloody sweat in the garden of Gethsemane, when shuddering and sorrowful unto death, Thou wert perfectly resigned to Thy Father’s Will;
17. For the false kiss with which the faithless Judas betrayed Thee and delivered Thee into the hands of wicked men;
18. For the painful bands and cruel cords of Thine infamous captors, and for their grievous dragging and pulling of Thee over stones and through water and briars;
19. For the many false accusations devised and brought against Thy most holy Person before Annas and Caiaphas, Pilate and Herod;
20. For the most painful treatment meted out to Thee when Thou wast ignominiously drawn from one unjust Judge to another;
21. For the hard and worse than blasphemous blow Thou didst receive on Thy most Holy Face from a servant of the High Priest;
22. For the copious and most painful blood-shedding when every part of Thy most holy Body was torn by the rods and scourges of the executioners;
23. For Thy nakedness, and the bitter shame Thou didst experience when most of Thy garments were torn from Thee and Thou wert thus bound to the pillar before all the crowd;
24. For the jeering, scoffing, and mock genuflections by which godless Jews ridiculed Thee to Thy holy Face;
25. For the sharp pressure on Thy sacred Head of the crown of thorns, which caused Thy Precious Blood to flow down over Thy Face;
26. For Thy piteous appearance before Pilate, who by his exclamation BEHOLD THE MAN tried to move the people to compassion;
27. For the sentence pronounced on Thee by Pilate, for the manner in which Thou wast led forth to die, and for the heavy weight of the Cross;
28. For Thy dolorous meeting with Thy sorrow-stricken Mother and the other holy women who had followed Thee on the Path to Calvary and shed tears of pity over Thee;
29. For the painful removal of most of Thy clothing to the renewal of Thy wounds, and for the merciless nailing to the wood of the Cross, as also for all the priceless words spoken on the Cross, and the final surrender of Thy Spirit;
30. For Thy glorious Resurrection on the third day after Thy sufferings, when Thou didst appear to Thy Mother, Thy Disciples and Apostles, and after that to many others;
31. For Thy wonderful Ascension into Heaven and glorious return to Thy Heavenly Father, when Thine earthly pilgrimage was ended and Thou hadst triumphed victoriously over the world and Satan;
32. For the wonderful fiery Descent of the Holy Ghost on Thy disciples and Apostles and Thy most beloved Mother on the holy Day of Pentecost;
33. For the lordly triumph Thou didst celebrate when Thou didst assume Thy beloved Mother, body and soul, into heaven;
34. For Thy festival of joy, in which were associated Father and Holy Ghost, at the exaltation of Thy most glorious Mother over all the Choirs of Angels, and at her Coronation as the Queen of Heaven;
For all these, and more especially for every beat of Thy Heart and every act of love, for all Thy thoughts and desires, for all the silent and the uttered prayers which Thou didst offer while on earth, and still dost offer in the Most Holy Sacrament of the Altar – for all these I tender Thee a thousand thanks, and ask Thee most humbly that Thou wouldst grant to me and to all who have commended themselves to my prayers, or for who I ought to pray, perfect contrition for our sins and a firm determination never again to offend Thy Divine Majesty, together with the grace of final perseverance. Grant that I and all men may enjoy Thy grace here, and after this toilsome life is over may be received into the company of Thine elect, and be united with them to the Source of Eternal Joy – which is none but Thou Thyself, O dearest Lord. And may we be permitted to gaze at last on Thy most holy Face, Who with the Father and the Holy Ghost livest and reignest, God, for ever and ever. Amen.
St. Lutgarde used to exhort those whom she instructed as to the aforesaid God-revealed Prayer, to say a thousand Paters and as many Ave Marias, and Glorias, in honour of each of the thirty-four mysteries, and this too she doubtless had from God. But because the Prayer thus said might easily degenerate into an empty, mechanical repetition, the Saint advised that with every thousand Paters, Aves and Glorias, a short meditation be made on one of the thirty-four mysteries into which she had divided the whole of the life and sufferings of our Lord: and she wished these mysteries to be contemplated in the selfsame order in which she had arranged them. (While your lips pronounce the words of the prayers, let your mind picture the Mystery.)
This contemplation of the mysteries of Jesus was repeatedly enjoined on the Saint in her intercourse with Heaven as being the very soul of the Prayer of the Heavenly Court. “If a man would take the direct path to my treasure-room,” said the Lord to her once, “let him exercise himself in meditating on My life and My love, and give up his own will. If a man would but consider what I have done for him and all I have given him, never again would he so rouse My anger.”
The Blessed Virgin revealed to our Saint that what she desired before all else in this Devotion was that men should contemplate therein the mysteries of her Son. And with these words did she begin her discourse: “Daughter, put on thy clothes, and fasten on thy collar—that is, the passion of my Son.”“Do thou fasten it on for me,” begged Lutgarde.“That will I do,” replied the Mother of God, “and I will tell thee of the sufferings wherewith my Son was clothed:” And forthwith Mary began to relate to the Saint all the mysteries of the life and passion of her Son in the very same order which Lutgarde, remembering her words, afterwards adopted, and at the end of each she added: “Contemplate this mystery, O my daughter, and keep it ever before thine eyes.” The Saint was also shown a soul who by meditating on the mysteries of Jesus Christ had been fired with a little spark of the Divine love, and had thereby attained to eternal happiness.
It followed as a matter of course that Lutgarde should before all things demand an inner, spiritual activity, before the Prayer revealed to her in honour of the mysteries of Christ could find favour with God. This spiritual activity on the part of those who said it, was to find its outlet in considerations and loving contemplations. And in this way the outward form and construction of the Prayer could by no means be called superfluous or insignificant. Again and again had the Saint heard various oral prayers offered aloud and in common by members of the Society of the Heavenly Court, such as the Te Deum, Pange Lingua, Glory be to the Father, with many another; she could not possibly, therefore, have attributed a purely subordinate importance to the oral prayers or outward form of the Devotion revealed to her.
Moreover, the Saint permitted an alteration to those who used the Devotion more frequently. Instead of the continued repetition of each thousand Our Fathers, they might either assist at a Holy Mass, or give an alms, or follow the Way of the Cross, or say the Psalter, or make a Novena; and in this wise, thirty-four Masses, gifts of alms, days of fasting, Ways of the Cross, Psalters, Novenas, and so forth, made with heartfelt devotion, would serve to merit the favors attached to the Prayer of the Heavenly Court.
Some wonders narrated by St. Lutgarde and others of the Prayer of the Heavenly Court
Once the holy Mother Lutgarde saw our.dear Lord Jesus Christ in a vision after the following manner: He hung on a Cross, and fresh Blood was streaming from all His Sacred Wounds. And men were turning towards this stream of the Precious Blood, in such fashion that some received That Which flowed from the Heart, and others again That Which flowed from the Feet of the Saviour. By means of this picture God taught the Saint that through the Prayer of the Heavenly Court many men should be saved and brought to eternal blessedness.
But a number of men despised these rivers of grace and turned away from them, and these the holy Mother saw hurled with ignominy into a deep abyss.A nun of the Order founded by St. Francis, presumably attached to the Convent of Wittichen, had grave doubts of the Prayer of the Heavenly Court and of its efficacy, and she besought God to enlighten her on the matter and to remove the temptation. And in truth her doubts were soon resolved by a secret and Divine communication, which she did indeed keep hidden, but which had the result that she afterwards took every opportunity of seeking out persons who would follow in common with her the Devotion of the Heavenly Court. She even made an occasion of speaking of this Prayer, so rich in graces, to the Abbess of a neighboring Convent, who, however, gave but little credence to her words. “In good sooth” (so ran her answer), “we have a number of more beautiful and more spiritual prayers in our Convent, and, my daughters can make use of these at choice; nor have we any time to devote to so long and troublesome a Prayer.”
But during the ensuing night, the Holy Mother of God appeared to the Abbess, reproved her for those words, and herself instructed her as to the great power of this Prayer.
The result was that not only did the Abbess and all her daughters make use of the Prayer from that day forth, but they did all that in them lay to induce others to do the same.
The Prayer of the Heavenly Court has extraordinary power and efficacy
Quite remarkable are the words in which our Lord revealed to His servant Lutgarde the merit and power of the Devotion of the Heavenly Court, and the exceeding great pleasure which He Himself took in it.
“Whosoever,” said He to her, “shall piously and devoutly recite this Prayer, to him will I in My great mercy give thirty-four human souls; that is to say, for his sake I will rescue from everlasting death, thirty-four human souls who had otherwise died in sin.
“For his sake too, I will release thirty-four souls from Purgatory. But as for the man himself who had made this Prayer, his reward shall be multiplied as the grass of the field, whose blades no one can number.
“And even should such a man have always acted in times past against My Will, yet as soon as ever he begins this Prayer with grief and contrition for his sins, and a firm purpose of amendment, I will forgive all his iniquities; nor will I ever remember his misdeeds in Eternity, but will utterly remit and forget them.
“And if such a man, during the course of this Prayer, should be called to depart from this transitory life, then will I come with My Angels to accompany him on his last journey, and to the sound of celestial music will conduct his soul to the threshold of Eternity, where I Myself dwell, and where he shall rejoice for ever in the company of My Mother, the constant Advocate of Sinners, and of all My Saints.”
THE PRAYER OF THE HEAVENLY COURT IS REVEALED TO OTHERS ALSO
It fell out that certain pious persons had banded themselves together for the serving of God with zeal. They cherished a heartfelt devotion to the Crucified Jesus, strove to follow His footsteps, and were indeed not only filled with care for their own salvation, but also with deep concern for the souls of their fellowmen. On this account, they sought by all manner of good deeds, and by humble and persevering prayer, to appease the anger of God aroused by the sins of the world, and to restore to all poor sinners the grace which they had lost.
Untiringly, they begged the Queen of Heaven to show them a means by which her beloved Son might be appeased, and the punishments so well deserved averted from men. And presently the Mother of Mercy heard their fervent, loving request, and obtained from her Son that one of that pious company should seem for a time to all appearance dead, though in reality she was rapt in ecstasy.
When she was come once more to herself, she sought out her companions and told them as follows: “Great is the wrath of God against all misdeeds and transgressions of men, and right severely does He intend to punish the world. God has shown me the pains and torments reserved for those who without confession or repentence sin on until their life’s end and die impenitent. And so great are these pains and torments that it were little wonder if they caused the hard rock itself to split in pieces and to sweat blood.
“But it was also given to me to see the joy of those who depart from this life in true penitence. So great is their joy that no Angel nor man can possibly understand it. And I have likewise seen how the Mother of Mercy never ceases to intercede with her Son for all mankind, and how once again her prayer is even now about to be granted.
“For last of all God spoke to me: ‘Thou shalt go back into thy body out of which I have called thee, and this shalt thou tell to men: That in My praise, in honour of My all-holy life and sufferings and death, and in grateful remembrance of all the insults, shame and scorn I bore from sinners—in honour of all this, they are to say thirty-four thousand Our Fathers, and as many Hail Marys, and Glory be to the Fathers. They may, however, instead of each thousand Our Fathers, etc., say or cause to be said a Holy Mass, or give an alms according to their means, or fast for a day with contrite devotion’.”
HOW THE HOLY EXERCISE ALREADY SO OFTEN REVEALED IS ANNOUNCED TO YET ANOTHER RELIGIOUS
From the time that God thus revealed the Devotion to one of the holiest of its members, the Prayer of the Heavenly Court was generally adopted by the aforesaid devout Society. Now there chanced to be in its number a certain nun of eighteen years standing, who served the Lord in all fervour. After she had for a long time known the Prayer of the Heavenly Court, and had used it with the greatest devotion, she also (as St. Lutgarde before Her) was favored with a revelation from God and was commanded to teach and explain the Prayer to others.
Accordingly, she addressed herself to a good friend and faithful, and besought him, since she herself was now very aged and severed from the world by her vows, to take upon himself the furtherance and propagation of the Prayer of the Heavenly Court. He promised her to do so, yet forgot, as it seems, to fulfill his undertaking, or was indeed little reminded to trouble himself about the new Devotion, which seemed to him overly difficult.
But one day, when he was assisting at an early Mass, all his strength suddenly left him, so that those around deemed him dead. In this state he remained until the hour of Vespers; but meanwhile, being of a truth in ecstasy and all astounded, the Prayer of the Heavenly Court was shown to him by God after this manner. It seemed to him that he saw an Altar, sparkling as it were with beautiful dark red gems, and at the Altar stood a Priest. A great company of people, some of whom were clad like Kings and Potentates and victorious Knights, others like Bishops, but very many like ordinary lay persons drew near to the Priest, who, standing at the Altar, gave his blessing to each division, and each, as it advanced, was greater than the preceding one.
The “good friend and faithful” of the holy nun was astonished beyond measure at this unexpected sight; but, at the bidding of God, his Guardian Angel thus explained the vision to him: “The Altar thou didst see is the Most Sacred Heart of our Lord and Saviour Jesus Christ, Which is ceaselessly filled with deepest longing and unquenchable thirst for the salvation of souls. From out this Most Pure Heart sprang the prayer which men call the Prayer of the Heavenly Court.
“The Priest Who stands at the Altar represents the Eternal and Divine Being Who blesses mankind. And they who draw near to the Altar signify those who use the Prayer. Among those are some who have gone through the Prayer once, others who have gone through it twice, others again who have gone through it many times. Therefore did these last bear themselves as Kings and Princes and the Mighty of the earth; those who have prayed it once as victorious Knights; while those who wear the guise of ordinary lay people, signify all who did indeed begin the Prayer of the Heavenly Court, but never reached the end.
“Those clad as Bishops are such as have applied themselves to spread the Devotion of the Heavenly Court, and to instruct others therein.”
Now, when the person to whom this befell came out of this ecstasy towards the hour of Vespers, he related all that he had seen and heard, adding: “The Prayer which the Lord God deigns to reward in such diverse ways is called in God the Father, ‘A Flowery Paradise’; In God the Son, ‘A Crown of Chivalry’; and in God the Holy Ghost, ‘A Benign and Ever-Open Place of Refuge and Consolation’.”
And henceforth this same man, once so full of ill-will and vexation concerning the Prayer of the Heavenly Court, busied himself in explaining to all, as far as lay in his power, the right manner in which to say it, and the glorious profit to be drawn from its use.
How by means of this Prayer a women frees her mother from Purgatory
Among many others to whom God disclosed the Prayer of the Heavenly Court, a certain woman who had under- taken it on behalf of her own mother, did most particularly experience its holy and wonderful power.For after she had finished the Prayer, she saw in spirit her dead mother in the midst of a great company of people, walking in a fair and spacious meadow wherein grew all manner of beautiful and fragrant flowers. And when she accosted her mother, she got this answer: “Speak to her who walks last of all in the company.” The daughter therefore, let all the happy crowd pass by, until she perceived at the rear of the procession a marvelously beautiful Queen, who shone with greater brilliance than the sun.
“O most wonderful and beautiful Queen!” cried the woman, with deepest humility, “let it not anger thee, I meekly pray, if I beg thee to tell me what people these may be whose footsteps cause no hurt at all to flowers or grass.”And the Queen of Heaven made answer: “These are they who have been saved by the Prayer of the Heavenly Court, and I conduct them myself into the Land of Eternal Life where their joy shall never end.”
“And, along with this vast company, I will come to the deathbed of every soul who has said this Prayer, or for whom another has said it. All such souls will I protect from evil spirits in their last hour, and will lead them to my dearest Son in the Land of Eternal Bliss, and He Himself will be their Everlasting Reward.”
To this, the Reverend Father Musaus adds: “O, if only men would prize as they deserve to be prized the merits of this Prayer and the joys which flow from it! Then, indeed, would they hold it in right high honour, nor would they so easily let slide many a time an opportunity of using it.”
The main purpose of this devotion then is to make Christ live in the lives of men. By contemplating the 34 Mysteries over and over again, the Life of Christ becomes a Reality, the main focus-point and a pattern for our lives.
For subject matter on the 34 Mysteries, use the Sacred Scriptures, especially the Gospels, “Way of Divine Love,” “Divine Mysteries of the Most Holy Rosary,” “The Path to Glory,” etc.
THE HEAVENLY COURT
In giving this prayer to St. Lutgarde in 1246 Jesus said, “Whosoever shall piously and devoutly recite this Prayer, to him will I in My great mercy give 34 human souls; rescue from everlasting death 34 human souls who would other- wise die in sin . . . For his sake too, I will release 34 souls from Purgatory. As for the man himself who had made this prayer, his reward shall be multiplied as the grass of the field whose blades no one can number.”Dividing His life and suffering into 34 Mysteries Our Lord requested that we say 1000 Our Fathers, Hail Marys and Glory be’s for each Mystery and for the most spiritual merit picture in our mind the Mystery as we say the prayers. No time limit was set but our intention must be to complete it in our lifetime.
When I was 20 years old I met a young man who was an atheist. In spite of this, I got engaged to him, and prayed for him to convert, as well as tried to explain what little I knew about the scriptures to him.
We set a wedding date, and my grandparents were getting ready to come from out of state to our wedding. One night, precisely a month before we were to get married, I dreamt I was standing in front of my parish, St. Thomas Aquinas, when Our Lady of the Miraculous Medal appeared to me. St. Joseph was also with her.
She seemed very upset and when I wondered why this was so, she let me know without speaking that if I married this man, he’d make me very unhappy. She then went on to stretch for her right arm. There, nestled in her veil I saw myself throwing my rings (both my wedding and engagement ring) to him in the hallway leading to his mother’s apartment. I woke up, I told my mom to let my grandparents know not to buy any tickets to come to my wedding. I wasn’t getting married. My mom spoke to my grandmother and told her my dream, and they all decided to hold a wait attitude.
One week later, after going on a picnic, this man calls me up and tells me he can’t marry me. What happened in my dream unfolded exactly as I saw it. The interesting thing is that I had forgotten the dream, but the minute I held up the rings to throw them at his feet, I screamed out, “My God, I dreamt this last week!” and I ran away.
Later, this young man married another. Someone who knew him and his wife told me, “You’re lucky. Mary saved you from a wife beater.”
Our Lady has always looked after me all my life. Now that I prepare children to receive First Communion, I teach them the Rosary and tell them how my beloved lady saved me from getting married to the wrong man.
Tomorrow is First Saturday and if you start this devotion tomorrow (June 3rd)you will end in October the 100th Anniversary of the last apparition of Fatima and the anniversary of the Miracle of the Sun!Join the movement and honor Our Lady’s requests at Fatima and offer it for her intentions,for our country and for mercy for our depraved world!
FIVE FIRST SATURDAYS DEVOTION
In December of 1925, Our Lady appeared to Sister Lucia, giving her the following guaranty of salvation for those who complete the First Five Saturdays Devotion:
“I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls.”
Why Five Saturdays?
The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary:
1) Blasphemies against the Immaculate Conception.
2) Blasphemies against her virginity.
3) Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men.
4) Instilling indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children.
How to complete the Five First Saturdays Devotion:
On the first Saturday of five consecutive months:
1. Go to confession;
2. Receive Holy Communion;
3. Say five decades of the Rosary;
4. Keep Our Lady company for 15 minutes, meditating on the mysteries of the Rosary;
5. Have the intention of making reparation to Our Lady for the offenses listed above.
“I promise you, in the excessive mercy of my Heart that my all powerful love will grant to all those who receive Holy Communion on the first Friday for nine consecutive months, the grace of final repentance; they shall not die in my disgrace nor without receiving the sacraments; my divine Heart shall be their safe refuge in that last moment.” — Our Lord to St. Margaret Mary
How to complete the First Friday’s Devotion:
Receive Holy Communion on each First Friday;
The nine Fridays must be consecutive;
They must be made in honor and in reparation to His Sacred Heart.
ACT OF REPARATION TO THE SACRED HEART OF JESUS
Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to Thee, we prostrate before Thy throne of mercy, and in the name of all mankind, pledge our love and fidelity to Thee!
The more Thy mysteries are blasphemed, the more firmly we shall believe them, O Sacred Heart of Jesus!
The more impiety endeavors to extinguish our hopes of immortality, the more we shall trust in Thy Heart, sole hope of mankind!
The more hearts resist Thy Divine attractions, the more we shall love Thee, O infinitely amiable Heart of Jesus!
The more unbelief attacks Thy Divinity, the more humbly and profoundly we shall adore It, O Divine Heart of Jesus!
The more Thy holy laws are transgressed and ignored, the more we shall delight to observe them, O most holy Heart of Jesus!
The more Thy Sacraments are despised and abandoned, the more frequently we shall receive them with love and reverence, O most liberal Heart of Jesus!
The more the imitation of Thy virtues is neglected and forgotten, the more we shall endeavor to practice them, O Heart of Jesus, model of every virtue!
The more the devil labors to destroy souls, the more we shall be inflamed with desire to save them, O Heart of Jesus, zealous Lover of souls!
The more sin and impurity destroy the image of God in man, the more we shall try by purity of life to be a living temple of the Holy Spirit, O Heart of Jesus!
The more Thy Holy Church is despised, the more we shall endeavor to be her faithful children, O Sweet Heart of Jesus!
The more Thy Vicar on earth is persecuted, the more we will honor him as the infallible head of Thy Holy Church, show our fidelity and pray for him, O kingly Heart of Jesus!
O Sacred Heart, through Thy powerful grace, may we become Thy apostles in the midst of a corrupted world, and be Thy crown in the kingdom of heaven. Amen.
12 Promises of the Sacred Heart to St. Margaret Mary
1. I will give them all the graces necessary for their state of life.
2. I will give peace in their families.
3. I will console them in all their troubles.
4. I will be their refuge in life and especially in death.
5. I will abundantly bless all their undertakings.
6. Sinners shall find in my Heart the source and infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall rise speedily to great perfection.
9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.
10. I will give to priests the power to touch the most hardened hearts.
11. Persons who propagate this devotion shall have their names eternally written in my Heart.
12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.
If there is an age whose sole hope lies in the Sacred Heart of Jesus, it is our own. The evils committed by mankind today can scarcely be exaggerated. To mention just a few, these include blasphemy, the destruction of the family through abortion, divorce, euthanasia, widespread pornography, immoral fashions and lifestyles, homosexuality and so on.
As Pope Pius XI once said, the contemporary world is so morally depraved that at any moment it could be plunged into a deeper spiritual misery than that reigning in the world when Our Blessed Redeemer was born. In consideration of so many crimes, the idea of divine vengeance naturally comes to mind. When we view this sinful world, groaning beneath the weight of a thousand crises and a thousand afflictions but nevertheless unrepentant; when we consider the alarming progress of neo-paganism, which is on the verge of conquering humanity; and when, on the other hand, we consider the lack of resolve, foresight, and unity among the so-called remnant, we are understandably terrified at the grim prospects of catastrophes that this generation may be calling upon itself.
There is something liberal or Lutheran in imagining that so many crimes do not deserve punishment, that such a widespread apostasy of humanity is merely the fruit of some intellectual error without moral guilt. The reality is otherwise, for God does not abandon His creatures. Rather, He continuously assists and supports them with sufficient grace to aid them in choosing the right path. If they choose to follow a way other than His, the responsibility is theirs.
Were God to act solely according to His justice, there is no doubt what we should expect. Indeed, could we even have made it as far as this twentieth century? Nevertheless, since God is not only just but also merciful, the gates of salvation have not yet been shut against us. A people unrelenting in its impiety has every reason to expect God’s rigor. However, He Who is infinitely merciful, does not want the death of this sinful generation but that it “be converted…and live” (Ezech.18:23). His grace thus insistently pursues all men, inviting them to abandon their evil ways and return to the fold of the Good Shepherd.
The month of June is dedicated to the Sacred Heart by Holy Mother Church.
The Church, governed and taught by the Holy Ghost, has approved and recommended devotion to the Sacred Heart of Jesus. In our age of religious indifference, when fervor and charity have grown cold, Jesus exhibits to the world His Sacred Heart as the symbol of God’s infinite love – the symbol of His own generous self-sacrificing love for men. Jesus shows His Divine Heart as a furnace whose burning rays of love are able to reanimate faith and rekindle love in hearts grown cold and ungrateful.
But why His Heart? Because in every language, in every age, the heart is regarded as the natural symbol of love and affection. What more natural and expressive symbol is there, then, of the excessive love of Jesus than His Sacred Heart? The direct and material object of devotion to the Sacred Heart is the real, physical Heart of Jesus – the Heart of flesh, the living and loving Heart of our Blessed Lord; the Heart that beat in His Divine breast at the moment of the Incarnation; the Heart that loved us during the life of Jesus on earth, that poured forth its blood to the last drop on Mount Calvary; the beatified Heart now glorious in Heaven and still dwelling among us in the Blessed Sacrament; the Heart ever united to the Person of the Divine Word, to whom is due supreme homage and adoration.
We the Christians are the true Israel which springs from Christ, for we are carved out of His heart as from a rock. – St. Justin Martyr (d. 165)
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. – Matthew 11:29
There is in the Sacred Heart the symbol and express image of the infinite love of Jesus Christ which moves us to love in return. – Pope Leo XIII
Devotion to the Sacred Heart of Jesus is devotion to Jesus Christ Himself, but in the particular ways of meditating on His interior life and on His threefold love – His divine love, His burning love that fed His human will, and His sensible love that affects His interior life. Pope Pius XII of blessed memory writes on this topic in his 1956 encyclical, Haurietis Aquas (On Devotion To The Sacred Heart). Below are a few excerpts which help explain the devotion:
~The Heart of the Incarnate Word is deservedly and rightly considered the chief sign and symbol of that threefold love with which the divine Redeemer unceasingly loves His eternal Father and all mankind.
~It is a symbol of that divine love which He shares with the Father and the Holy Spirit but which He, the Word made flesh, alone manifests through a weak and perishable body, since “in Him dwells the fullness of the Godhead bodily.”
~It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused.
~And finally – and this in a more natural and direct way – it is the symbol also of sensible love, since the body of Jesus Christ, formed by the Holy Spirit in the womb of the Virgin Mary, possesses full powers of feelings and perception, in fact, more so than any other human body.
~Since, therefore, Sacred Scripture and the official teaching of the Catholic faith instruct us that all things find their complete harmony and order in the most holy soul of Jesus Christ and that He has manifestly directed His threefold love for the securing of our redemption, it unquestionably follows that we can contemplate and honor the Heart of the divine Redeemer as a symbolic image of His love and a witness of our redemption and, at the same time, as a sort of mystical ladder by which we mount to the embrace of “God our Savior.” sacred heart
~Hence His words, actions, commands, miracles, and especially those works which manifest more clearly His love for us – such as the divine institution of the Eucharist, His most bitter sufferings and death, the loving gift of His holy Mother to us, the founding of the Church for us, and finally, the sending of the Holy Spirit upon the Apostles and upon us – all these, we say, ought to be looked upon as proofs of His threefold love.
~Likewise we ought to meditate most lovingly on the beating of His Sacred Heart by which He seemed, as it were, to measure the time of His sojourn on earth until that final moment when, as the Evangelists testify, “crying out with a loud voice ‘It is finished’ and bowing His Head, He yielded up the ghost.” Then it was that His heart ceased to beat and His sensible love was interrupted until the time when, triumphing over death, He rose from the tomb.
~But after His glorified body had been re-united to the soul of the divine Redeemer, conqueror of death, His most Sacred Heart never ceased, and never will cease, to beat with calm and imperturbable pulsations. Likewise, it will never cease to symbolize the threefold love with which He is bound to His heavenly Father and the entire human race, of which He has every claim to be the mystical Head.
The Two Elements of Devotion to the Sacred Heart: Consecration & Reparation
We consecrate ourselves to the Sacred Heart by acknowledging Him as Creator and Redeemer and as having full rights over us as King of Kings, by repenting, and by resolving to serve Him.
We make reparation for the indifference and ingratitude with which He is treated and for leaving Him abandoned by humanity.
To carry out these general goals of consecration and reparation, there are quite specific devotions authorized by the Church.
History of the Devotion
From the earliest days of the Church, “Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (Catholic Encyclopedia)
General devotion to the Sacred Heart, the birthplace of the Church and the font of Love, were popular in Benedictine and Cistercian monasteries, especially in response to the devotion of St. Gertrude the Great (b. 1256), but specific devotions became even more popularized when St. Margaret Mary Alacoque (1647-1690), a Visitation nun, had a personal revelation involving a series of visions of Christ as she prayed before the Blessed Sacrament. She wrote, “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” Christ emphasized to her His love and His woundedness caused by Man’s indifference to this love.
He promised that, in response to those who consecrate themselves and make reparations to His Sacred Heart:
He will establish peace in their homes.
He will comfort them in all their afflictions.
He will be their secure refuge during life, and above all, in death.
He will bestow abundant blessings upon all their undertakings.
Sinners will find in His Heart the source and infinite ocean of mercy.
Lukewarm souls shall become fervent.
Fervent souls shall quickly mount to high perfection.
He will bless every place in which an image of His Heart is exposed and honored.
He will give to priests the gift of touching the most hardened hearts.
Those who shall promote this devotion shall have their names written in His Heart.
In the excessive mercy of His Heart, His all-powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in His disgrace, nor without receiving their sacraments. His divine Heart shall be their safe refuge in this last moment.
The devotions attached to these promises are:
Receiving Communion frequently
First Fridays: going to Confession and receiving the Eucharist on the first Friday of each month for nine consecutive months. Many parishes will offer public First Friday devotions; if they do, you must perform First Fridays publicly. If it isn’t so offered in your parish, you can do this privately, going to Confession, receiving the Eucharist, and offering your prayers for the intention of the Holy Father.
Holy Hour: Eucharistic Adoration for one hour on Thursdays. (“Could you not watch one hour with me?”) Holy Hour can be made alone or as part of a group with formal prayers.
Celebrating of the Feast of the Sacred Heart
Feast of the Sacred Heart
The Friday that follows the Second Sunday after Pentecost is the Feast of the Sacred Heart which brings to mind all the attributes of His Divine Heart mentioned above. Many Catholics prepare for this Feast by beginning a Novena to the Sacred Heart on the Feast of Corpus Christi, which is the Thursday of the week before. On the Feast of the Sacred Heart itself, we can gain a plenary indulgence by making an Act of Reparation to the Sacred Heart.
Enthronement of the Sacred Heart
Father Mateo Crawley-Boevey, a South American priest of the Congregation of the Sacred Hearts of Jesus and Mary, was inspired by God, after his instantaneous cure at Paray-le-Monial, to preach everywhere the Enthronement of the Sacred Heart to verify this promise of the Savior given to St. Margaret Mary: “I will bless every dwelling where an image of My Heart is both exposed and honored.”
According to Father Mateo: The Enthronement is the Official and Social Recognition of the loving Kingship of the Heart of Jesus in a Christian family. This recognition is made manifest by giving the image of the Sacred Heart of Jesus a place of honor in the home which is thus solemnly offered Him by an act of consecration. The God of infinite mercy said in Paray-le-Monial: “Being Myself the fount of all blessings, I will distribute these abundantly wherever the image of My Heart has found a place, to the end that it may be loved and honored.” And further: “I shall reign in spite of My enemies and all those who attempt to oppose Me.”
The Enthronement then is simply the realization, not of this or that one of the requests made by Our Savior to St. Margaret Mary, but the complete and integral realization of all of them, calling forth the fulfilment of the splendid promises with which the King of Love has enriched them. Note that we say “integral realization of all the requests made in Paray, for the supreme end of the Enthronement is not, and ought not to be, to further a new pious practice, but to sanctify the home, and convert it into a living and social throne for the divine King.”
During the Enthronement ceremony, a blessed image of the Sacred Heart is hung in the most prominent place in the home, and Sacred Scripture is placed before it. Formal prayers are prayed and then each member signs a certificate of the Consecration.
Prayers For the Month of June
Act of Reparation to the Sacred Heart
Most sweet Jesus, whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thee, eager to repair by a special act of homage the cruel indifference and injuries to which Thy loving Heart is everywhere subject.
Mindful, alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation, not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the promises of their baptism, have cast off the sweet yoke of Thy law.
We are now resolved to expiate each and every deplorable outrage committed against Thee; we are now determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holydays, and the shocking blasphemies uttered against Thee and Thy Saints. We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded.
Would that we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou once made to Thy Eternal Father on the Cross and which Thou continuest to renew daily on our Altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth, we will live a life of unswerving faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity. We promise to the best of our power to prevent others from offending Thee and to bring as many as possible to follow Thee.
O loving Jesus, through the intercession of the Blessed Virgin Mother, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may all one day come to that happy home, where with the Father and the Holy Spirit Thou livest and reignest, God, forever and ever. Amen.
THE BLESSING OF THE SACRED HEART
May the grace and blessing of the Sacred Heart be with you, the peace of the Sacred Heart encompass you! May the merits of the Sacred Heart plead for you, the love of the Sacred Heart inflame you! May the sorrows of the Sacred Heart console you, the zeal of the Sacred Heart animate you, the virtues of the Sacred Heart shine forth in your every word and work! And may the joys of the Beatific Vision be your eternal recompense!
ACT OF CONSECRATION TO THE SACRED HEART OF JESUS
I, __________, give myself and consecrate to the Sacred Heart of our Lord Jesus Christ my person and my life, my actions, pains, and sufferings, so that I may be unwilling to make use of any part of my being save to honor, love,and glorify the Sacred Heart.
This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him.
I therefore take Thee, O Sacred Heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death.
Be then, O Heart of goodness, my justification before God Thy Father, and turn away from me the strokes of His righteous anger. O Heart of love, I put all my confidence in Thee, for I fear everything from my own wickedness and frailty; but I hope for all things from Thy goodness and bounty.
Do Thou consume in me all that can displease Thee or resist Thy holy will. Let Thy pure love imprint Thee so deeply upon my heart that I shall nevermore be able to forget Thee or to be separated from Thee. May I obtain from all Thy loving kindness the grace of having my name written in Thee, for in Thee I desire to place all my happiness and all my glory, living and dying in true bondage to Thee.
CONSECRATION OF THE HUMAN RACE TO THE SACRED HEART OF JESUS
Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Your altar. We are Yours, and Yours we wish to be; but, to be more surely united with You, behold each one of us freely consecrates himself today to Your Most Sacred Heart. Many indeed have never known You; many too, despising Your precepts, have rejected You. Have mercy on them all, most merciful Jesus, and draw them to Your Sacred Heart.
You are King, O Lord, not only of the faithful who have never forsaken You, but also of the prodigal children who have abandoned You; grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.
You are King of those who are deceived by erroneous opinions, or whom discord keeps aloof; call them back to the harbor of truth and unity of faith, so that soon there may be but one flock and one Shepherd.
You are King of all those who are still involved in the darkness of idolatry or of Islamism; refuse not to draw them all into the light and kingdom of God. Turn Your eyes of mercy toward the children of that race, once Your chosen people. Of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.
Grant, O Lord, to Your Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry:Praise to the Divine Heart that wrought our salvation; to It be glory and Honor forever. Amen.
PRAYER TO THE SACRED HEART OF JESUS
O most holy Heart of Jesus, fountain of every blessing, I adore Thee, I love Thee and with a lively sorrow for my sins, I offer Thee this poor heart of mine. Make me humble, patient, pure and wholly obedient to Thy will. Grant, good Jesus, that I may live in Thee and for Thee. Protect me in the midst of danger; comfort me in my afflictions; give me health of body, assistance in my temporal needs, Thy blessing on all that I do, and the grace of a holy death. Within Thy Heart I place my every care. In every need let me come to Thee with humble trust saying, Heart of Jesus help me.
Merciful Jesus, I consecrate myself today and always to Thy Most Sacred Heart.
Most Sacred Heart of Jesus I implore, that I may ever love Thee more and more.
Most Sacred Heart of Jesus, I trust in Thee.
Most Sacred Heart of Jesus, have mercy on us!
Sacred Heart of Jesus, I believe in Thy love for me.
Jesus, meek and humble of heart, make my heart like unto Thine.
Sacred Heart of Jesus, Thy Kingdom Come.
Most Sacred Heart of Jesus, convert sinners, save the dying, deliver the Holy Souls in Purgatory.
LITANY OF THE SACRED HEART OF JESUS
Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Heart of Jesus, Son of the Eternal Father, have mercy on us.
Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother,
have mercy on us.
Heart of Jesus, substantially united to the Word of God, have mercy on us.
Heart of Jesus, of Infinite Majesty, have mercy on us.
Heart of Jesus, Sacred Temple of God, have mercy on us.
Heart of Jesus, Tabernacle of the Most High, have mercy on us.
Heart of Jesus, House of God and Gate of Heaven, have mercy on us.
Heart of Jesus, burning furnace of charity, have mercy on us.
Heart of Jesus, abode of justice and love, have mercy on us.
Heart of Jesus, full of goodness and love, have mercy on us.
Heart of Jesus, abyss of all virtues, have mercy on us.
Heart of Jesus, most worthy of all praise, have mercy on us.
Heart of Jesus, king and center of all hearts, have mercy on us.
Heart of Jesus, in whom are all treasures of wisdom and knowledge, have mercy on us.
Heart of Jesus, in whom dwells the fullness of divinity, have mercy on us.
Heart of Jesus, in whom the Father was well pleased, have mercy on us.
Heart of Jesus, of whose fullness we have all received, have mercy on us.
Heart of Jesus, desire of the everlasting hills, have mercy on us.
Heart of Jesus, patient and most merciful, have mercy on us.
Heart of Jesus, enriching all who invoke Thee, have mercy on us.
Heart of Jesus, fountain of life and holiness, have mercy on us.
Heart of Jesus, propitiation for our sins, have mercy on us.
Heart of Jesus, loaded down with opprobrium, have mercy on us.
Heart of Jesus, bruised for our offenses, have mercy on us.
Heart of Jesus, obedient to death, have mercy on us.
Heart of Jesus, pierced with a lance,have mercy on us.
Heart of Jesus, source of all consolation, have mercy on us.
Heart of Jesus, our life and resurrection, have mercy on us.
Heart of Jesus, our peace and our reconciliation, have mercy on us.
Heart of Jesus, victim for our sins, have mercy on us.
Heart of Jesus, salvation of those who trust in Thee, have mercy on us.
Heart of Jesus, hope of those who die in Thee, have mercy on us.
Heart of Jesus, delight of all the Saints, have mercy on us.
Lamb of God, who taketh away the sins of the world, spare us, O Lord.
Lamb of God, who taketh away the sins of the world, graciously hear us, O Lord.
Lamb of God, who taketh away the sins of the world, have mercy on us, O Lord.
V. Jesus, meek and humble of heart.
R. Make our hearts like unto Thine.
Let us pray: Almighty and eternal God, look upon the Heart of Thy most beloved Son and upon the praises and satisfaction which He offers Thee in the name of sinners; and to those who implore Thy mercy, in Thy great goodness, grant forgiveness in the name of the same Jesus Christ, Thy Son, who livest and reignest with Thee forever and ever. Amen
“It is related in the life of Saint Margaret Mary Alacoque, a nun of the Order of the Visitation, that our Saviour revealed to this his servant his wish that in our times the devotion and feast of His Sacred Heart should be established and propagated in the Church, in order that devout souls should by their adoration and prayer make reparation for the injuries his heart constantly receives from ungrateful men when he is exposed in the Sacrament upon the Altar . . . .
“While this devout virgin was one day praying before the Most Holy Sacrament, Jesus Christ showed her his heart surrounded by thorns, with a cross on the top and in a throne of flames; and then He said thus to her: ‘Behold the heart that has so much loved men, and has spared nothing for love of them, even to consuming itself to give them pledges of its love, but which receives from the majority of men no other recompense but ingratitude, and insults towards the Sacrament of love; and what grieves Me most is, that these hearts are consecrated to Me.’
“And then He desired her to use her utmost endeavors in order that a particular feast should be celebrated in honor of His divine heart on the first Friday after the Octave of Corpus Christi.
And this for three reasons:
1. In order that the faithful should return thanks to Him for the great gift which He has left them in the adorable Eucharist;
2. In order that loving souls should make amends by their prayers and pious affections for the irreverences and insults which He has received and still receives from sinners in this Most Holy Sacrament;
3. In order that they might make up also for the honor which He does not receive in so many churches where He is so little adored and reverenced. And He promised that He would make the riches of His Sacred Heart abound towards those who should render Him this honor, both on the day of this feast, and on every other day when they should visit Him in the Most Holy Sacrament.”
Sources:America Needs Fatima and sistersofcarmel.com