The Eucharistic Miracle of Braine,France

THE MIRACLE OF BRAINE, FRANCE 1153

At the time of the Eucharistic miracle of Braine, a great many non-Catholics lived in that city, which is located in the archdiocese of Soissons.

Agnes of Braine, a countess who lived in a castle of the city, tried to convert many of these non-Catholics and singled out a beautiful Jewish girl on whom to concentrate her efforts. The girl steadfastly refused to believe in the Holy Eucharist and remained skeptical despite the zeal of the countess. Apparently determined to win the girl to the Faith, the countess went so far as to use force to remove her to the castle, where she was eventually engaged as a chambermaid and a lady-in-waiting.

In 1153 the Archbishop of Soissons, Anculphe de Pierrefonds, arranged for a solemn High Mass and a procession around the city of Braine in observance of the feast of the Holy Spirit. Attending the ceremonies were all the people of Braine, including the non-Catholics, who attended out of respect for the Archbishop and out of curiosity about the elaborate activities that were planned. During the Holy Sacrifice of the Mass celebrated by the Archbishop, at the time of the Elevation, the people saw, instead of the Host, a small child. Descriptions are not available, nor is it known how long the vision lasted, but it was apparently so magnificent and impressive that the non-Catholics, now filled with the Holy Spirit, demandèrent le baptême—demanded Baptism. It is speculated that among those who asked for Baptism was the young Jewish girl whom the countess had attempted to convert.

Following the miracle Countess Agnes of Braine founded a monastery, where the miraculous Host was kept for centuries. It is known that 80 years after the miracle, in 1233, Cardinal Jacque de Vitry visited and worshiped the miraculous Host. In 1718, more than 550 years after the miracle, Dom Martene saw the Host, which was still entire and which was described as being the size of a large coin. However, 15 years after this visit an historian of Valois by the name of Carlier discovered that the Host, in the normal fashion, had been reduced to a little dust. The Host had been kept in a tabernacle, together with the chalice that had been used during the Mass of the miracle. The ivory box in which the Host had been kept was regarded as a treasure.

When the monks abandoned the abbey during the French Revolution (which began in 1789), they entrusted the ivory box to the safekeeping of Lambert, the Chief of Police. It was returned to the church of Braine in 1839, where it was kept in the sacristy for a long time. Not only had the Host and chalice been faithfully kept, but also the vestments used during the Mass of the miracle. The chasuble, the outer large vestment the priest wears at Mass, was of fine silk richly embroidered with liturgical symbols, including the face of an angel on the front panel, and an Agnus Dei on the back. Around the neck of the vestment was a band of gold, which was embellished with fine pearls and a few precious stones. Because of the beauty and value of the vestment and the fact that it had been worn during the historic Mass, it was held in high regard by the people. As a result of a difference of opinion between the monks and Heduin, a member of the National Guard, an inventory of the abbey was made between April 21–24, 1790, just one year after the start of the French Revolution. It was discovered that the precious chasuble of the miracle was not in its place. Heduin took advantage of the situation to complain to the city authorities, who initiated an investigation. It was learned that during the preceding year the prior of the monastery had actually sold the chasuble to a merchant of Lyon to satisfy the needs of the abbey and the church. The merchant refused to negotiate a return of the vestment, but did offer to donate the pearls that had been removed from it. One report has it that all the articles used in the Mass of the miracle were preserved in the church, including the tools employed in the making of the hosts. This seems to be confirmed by the inventory made during the French Revolution, which specifically lists all the articles that were utilized during the Mass of the miracle. This inventory list is still preserved in the archives of the Departement de l’Aisne at Laon; however, the articles themselves have since been dispersed or destroyed. The present cure of Braine confirms that the Eucharistic miracle did occur and that processions were held in its honor for many years, but the annual observances are no longer held.

Eucharistic Miracle of Santarem

The first miracleAn unhappy woman lived in Santarem between the years of 1225 and 1247, because she was convinced that her husband was unfaithful. She tried all the possible means to bring back her husband with out any results. Desperate before her situation, she turned to sorcery visiting the soccer of the town. She promised her that her husband would again love her like before, but with the condition that she would pay her with a consecrated Host. This frightened very much the women, she knew this to be a sacrilege, but finally yielded to it. After receiving communion in her parish church of Saint Stephen, she did not consume the host but left the church immediately took the host out of her mouth and placed it in her head scarf.

On her way to the sorceress house, the Holy Host started to bleed. The woman did not realized this was happening until the people passing by informed her, thinking that she was bleeding. The woman’s heart started to panic. She went home and placed the Host covered in the scarf at the bottom of a chest made of wood where she kept personal items in her room. She remained there with fear all day until night time.

When her husband arrived late that evening, they went to sleep, with the possibility that she herself did not rest much. The guilt of her sin tormented her, and also the idea that perhaps the Host continued to bleed.

In the darkness of the room, a great miracle occurred. From the chest brilliant rays of light shined through, allowing the couple to awakened. They saw a spectacular vision of angles adoring the Holy Host bleeding.

The woman contained herself and confessed the great sin to her husband. Both repented and spent the rest of the night kneeling in adoration and reparation before the miraculous Host.

The next morning they informed the parish priest. He went to the house and heard the story from the woman. The priest returned the Host to the Church of St. Stephen in a solemn procession, accompanied by many priest and lay people. The host continued to bleed for three days. Finally it was decided to place the holy host (still bleeding) in a reliquary made of beeswax. The holy host remained their until a second miracle occurred.

Second Miracle

The priest enclosed the holy host in the beeswax reliquary and placed it in the tabernacle. This is were the second miracle occurred. When the priest opened the tabernacle door, the beeswax reliquary disintegrated in small pieces. In its place was a recipient made of glass that contained the blood of the host together with the beeswax. We can contemplate it together with the main reliquary that dates from 1782. Since the XVIII century this reliquary remains in the Eucharistic throne on the mayor altar. Today it is known as the Sanctuary of the Holy Miracle.

The miracles continue

Through the centuries, the Host has bleed repeatedly and several images have been seen in the host, images of our Lord Jesus. Among the many witnesses, is Saint Francis Xavier, the missionary apostle of India who saw the sanctuary of the miracle before departing to the missions. It is known that an archbishop of Lisboa broke the glass reliquary trying to detain the bleed flow.

Blessed Sacrament Processions

Since the occurrence of the miracle until today, every year, on the second Sunday of April, the Eucharistic Miracle is taken in procession from the house where the couple lived and the miracle occurred, the Via delle Stucie to the Church of the Miracle. The house has been a chapel since 1684.

The Eucharistic Miracle of Santarem is considered the most important after the Miracle of Lanciano

Studies and canonical investigations have been made during the years, being the most important the one in 1340 and 1612, which proved without doubt the authenticity and antiquity of the Eucharistic Miracle.

Only once did the Eucharistic Miracle of Santarem leave the city, when Napoleon troops invaded Portugal in 1810. Threatened by the French and fearing the profanation, the Eucharist was taken to Lisboa, the Church of Pacao. The people of Santarem protested has time passed and the Eucharistic Miracle was not returned to them. The Eucharistic Miracle was returned in secret, to prevent resistance from the

capitalians, who where not informed of the Eucharistic Miracle returning to Santarem on Dec. 2, 1811.

The sanctuary was restored by Rev. Antonio Francisco Marques, bishop of Santarem solemnly opening the doors on Dec. 7th, 1996. Today it has a small museum in the main altar. The Eucharistic Miracle of Santarem is exposed for pilgrims who request it, able to be contemplated closely. The Holy Blood has been liquified, 750 years after the miracle occurred. The old, original group (Real Brotherhood of the Sacred Miracle) in charge of safekeeping the Holy Miracle still exists today.

Popes that have granted Plenary Indulgence to the Eucharistic Miracle of Santarem:

Pope Pio IV: (1559-1565) granted Indulgence to pilgrims who visit the Church.

Pope St. Pio V and Pope Pio VI: granted privileges to pilgrims that visit the Church.

Pope Gregory XIV (1590-1591): granted Plenary Indulgence to all the members of the

Real Brotherhood of the Sacred Miracle on the day they entered the brotherhood and the day of their death.

Saints that are in some way united to Santarem and the Eucharistic Miracle

Saint Irene : Santarem in Portuguese means “Saint Irene”, patron of the city. She is a martyr of the year 653. In the Church of St. Irene we can find the Miraculous Crucifix of Monteiraz. Chuch documents relates that the Body of our Lord became alive (like the Miracle of Limpias), Jesus arm came down from the crucifix and embraced a small shepherd girl of the time of the Eucharistic Miracle. The crucifix belonged to a community of the 12 benedictine monks (Abby of 12 apostles) is from the XII century, it is still venerated today.

Saint Stephen: martyr and patron of the Church of the Holy Miracle.

Saint Leonor Alfonso : daughter of the King D. Alfonso, who became a religious of the order Poor Clares and is buried in the Monastery of Santarem.

Saint Francis Xavier: visited most of the sanctuaries of Portugal. He also visited the Church of the Holy Miracle before being sent to missions in India by the King of Portugal. St. Francis Xavier’s image is venerated in the Church of the miracle.

Saint Isabel of Portugal: most of Portugal’s Kings of that time visited the Eucharistic Miracle . The most famous visit was from two visits that Queen Saint Isabel(Isabel of Aragon), in 1295 and 1322.

Her first visit was during her trip to Coimbra coinciding with the feast of St. Irene. The second visit was to request before the Holy Miracle peace between her husband, King Dionisio and her son, the future Alfonso VI, who were in discord.

She requested the Holy Host be taken in procession in the streets. She herself accompanied the procession, deposing of her royal vestments, her crown and jewels. She covered herself with ashes, walked barefoot, with a rope around her neck. This act of penance from the Queen was very pleasing to the Lord, granting her the grace of peace and reconciliation between her husband and son.

The Exorcism of Nicola Aubrey 

It is indeed a remarkable fact that, as the devil made use of Luther, an apostate monk, to abolish the Mass and deny the Real Presence; in like manner, God made use of His arch-enemy, the devil, to prove the Real Presence. He repeatedly forced him publicly to profess his firm belief in it, to confound the heretics for their disbelief, and acknowledge himself vanquished by Our Lord in the Blessed Sacrament. For this purpose, God allowed a certain Mme. Nicola Aubrey, an innocent person, to become possessed by Beelzebub and twenty-nine other evil spirits. The possession took place on the eighth of November, 1565, and lasted until the eighth of February, 1566.Her parents took her to Father de Motta, a pious priest of Vervins, in order that he might expel the demon by exorcisms of the Church. Father de Motta tried several times to expel the evil spirit by applying the sacred relics of the holy cross, but he could not succeed; Satan would not depart. At last, inspired by the Holy Ghost, he resolved to expel the devil by means of the sacrament of Our Lord’s Body and Blood. Whilst Nicola was lying in a state of unnatural lethargy, Father de Motta placed the Blessed Sacrament upon her lips, and instantly the infernal spell was broken; Nicola was restored to consciousness, and received Holy Communion with every mark of devotion. As soon as Nicola had received the sacred Body of Our Lord, her face became bright and beautiful as the face of an angel, and all who saw her were filled with joy and wonder, and they blessed God from their inmost hearts. With the permission of God, Satan returned and again took possession of Nicola.

As the strange circumstances of Nicola’s possession became known everywhere, several Calvinist preachers came with their followers, to “expose this popish cheat,” as they said. On their entrance, the devil saluted them mockingly, called them by name, and told them that they had come in obedience to him. One of the preachers took his Protestant prayer book, and began to read it with a very solemn face. The devil laughed at him, and putting on a most comical look, he said: “Ho! Ho! My good friend; do you intend to expel me with your prayers and hymns? Do you think that they will cause me any pain? Don’t you know that they are mine? I helped to compose them!”

“I will expel thee in the name of God,” said the preacher, solemnly.

“You!” said the devil mockingly. “You will not expel me either in the name of God, or in the name of the devil. Did you ever hear of one devil driving out another?”

“I am not a devil,” said the preacher, angrily, “I am a servant of Christ.”

“A servant of Christ, indeed!” said Satan, with a sneer. “What! I tell you, you are worse than I am. I believe, and you do not want to believe. Do you suppose that you can expel me from the body of this miserable wretch? Ha! Go first and expel all the devils that are in your own heart!”

The preacher took his leave, somewhat discomfited. On going away, he said, turning up the whites of his eyes, “O Lord, I pray thee, assist this poor creature!”

“And I pray Lucifer,” cried the evil spirit, “that he may never leave you, but may always keep you firmly in his power, as he does now. Go about your business, now. You are all mine, and I am your master.”

On the arrival of the priest, several of the Protestants went away – they had seen and heard more than they wanted. Others, however, remained; and great was their terror when they saw how the devil writhed and howled in agony, as soon as the Blessed Sacrament was brought near him. At last the evil spirit departed, leaving Nicola in a state of unnatural trance. While she was in this state, several of the preachers tried to open her eyes, but they found it impossible to do so. The priest then placed the Blessed Sacrament on Nicola’s lips, and instantly she was restored to consciousness. Rev. Father de Motta then turned to the astonished preachers, and said: “Go now, ye preachers of the new Gospel; go and relate everywhere what you have seen and heard. Do not deny any longer that Our Lord Jesus Christ is really and truly present in the Blessed Sacrament of the altar. Go now, and let not human respect hinder you from confessing the truth.”

During the exorcisms of the following days, the devil was forced to confess that he was not to be expelled at Vervins, and that he had with him twenty-nine devils, among whom were three powerful demons: Cerberus, Astaroth, and Legio. On the third of January, 1566, the bishop arrived at Vervins, and began the exorcism in the church, in the presence of an immense multitude. The True Mass

“I command thee, in the name and by power of the real presence of Our Lord in the Blessed Sacrament, to depart instantly,” said the bishop to Satan in a solemn voice.

Satan was, at last, expelled the second time by means of the Blessed Sacrament. On leaving, he paralyzed the left arm and right foot of Nicola, and also made her left arm longer than her right; and no power on earth could cure this strange infirmity, until some weeks after, when the devil was at last completely and irrevocably expelled. Nicola was now taken to the celebrated pilgrimage of Our Lady at Liesse, especially since the devil seemed to fear that place so much. Next day Father de Motta began the exorcism in the church of Our Lady at Liesse, in the presence of an immense multitude. He took the Blessed Sacrament in his hand, and, showing it to the demon, he said: “I command thee, in the name of the living God, the great Emmanuel Whom thou seest here present, and in Whom thou believest.”


“Ah, yes!” shrieked the demon, “I believe in Him.” And the devil howled again as he made this confession, for it was wrung from him by the power of Almighty God.

“I command thee, then, in His Name,” said the priest, “to quit this body instantly.”

At these words, and especially at the sight of the Blessed Sacrament, the devil suffered the most frightful torture. At one moment the body of Nicola was rolled up like a ball; then again she became fearfully swollen. At one time her face was unnaturally lengthened, then excessively widened, and sometimes it was as red as scarlet. Her eyes, at times, protruded horribly, and then again sunk deeply into her skull. Her tongue hung down to her chin; it was sometimes black, sometimes red, and sometimes spotted like a toad. The priest still continued to urge and torture Satan. “Accursed spirit!” he cried, “I command thee, in the Name and by the real presence of Our Lord Jesus Christ here in the Blessed Sacrament, to depart instantly from the body of this poor creature.

“Ah, yes!” cried Satan, howling wildly, “twenty-six of my companions shall leave this instant, for they are forced to do so.”

The people in the church now began to pray with great fervor. Suddenly Nicola’s limbs began to crack, as if every bone in her body were breaking; a pestilential vapor came forth from her mouth, and twenty-six devils departed from her, never more to return. Nicola then fell into an unnatural swoon, from which she was aroused only by the Blessed Sacrament. On recovering her senses, and receiving holy communion, Nicola’s face shone like the face of an angel. The priest still continued to urge the demon, and used every means to expel him.

“I will not leave, unless commanded by the bishop of Leon,” answered the demon, angrily.

Nicola was now taken to Pierrepont, where one of the demons, name Legio, was expelled by means of the Blessed Sacrament. Next morning Nicola was brought to the church. Scarcely had she quitted the house, when the devil again took possession of her. The bishop who was requested to exorcise Nicola, prepared himself for this terrible task by prayer and fasting, and other works of penance. On arrival of Nicola in the Church, the exorcism began. “How many are you in this body?” asked the bishop.

“There are three of us,” answered the evil spirit.

“What are your names?”

“Beelzebub, Cerberus, and Astaroth.”

“What has become of the others?” asked the bishop.

“They have been expelled,” answered Satan.

“Who expelled them?”

“Ha!” cried the devil, gnashing his teeth, “it was He whom you hold in your hand, there on the paten.” The devil meant our dear Lord in the Blessed Sacrament.

The bishop then held the Blessed Sacrament near the face of Nicola. The demon writhed and howled in agony. “Ah, yes! I will go, I will go!” he shrieked, “but I shall return.”

Suddenly Nicola became stiff and motionless as marble. The bishop then touched her lips with the Blessed Sacrament, and in an instant she was fully restored to consciousness. She received holy communion, and her countenance now shone with a wondrous, supernatural beauty. Next day Nicola was brought again to the Church, and the exorcism began as usual. The bishop took the Blessed Sacrament in his hand, held it near the face of Nicola, and said:

“I command thee in the name of the living God, and by the real presence of Our Lord Jesus Christ here in the sacrament of the altar, to depart instantly from the body of this creature of God, and never more to return.”

“No! No!” shrieked the devil, “I will not go. My hour is not yet come.”

“I command thee to depart. Go forth, impure, accursed spirit! Go forth!” and the bishop held the Blessed Sacrament close to Nicola’s face.

“Stop! stop!”, shrieked Satan; “let me go! I will depart – but I shall return.” And instantly Nicola fell into the most frightful convulsions. A black smoke was seen issuing from her mouth, and she fell again into a swoon.

During her stay in Leon, Nicola was carefully examined by Catholic and Protestant physicians. Her left arm, which had been paralyzed by the devil, was found entirely without feeling. The doctors cut into the arm with a sharp knife; they burnt it with fire; they drove pins and needles under the nails of the fingers; but Nicola felt not pain; her arm was utterly insensible. Once, while Nicola was lying in a state of unnatural lethargy, the doctors gave her some bread soaked in wine (it was what the Protestants call their communion, or Lord’s Supper); they rubbed her limbs briskly; they threw water in her face; they pierced her tongue until the blood flowed; they tried every possible means to arouse her, but in vain! Nicola remained cold and motionless as marble. At last, the priest touched the lips of Nicola with the Blessed Sacrament, and instantly she was restored to consciousness, and began to praise God.

The miracle was so clear, so palpable, that one of the doctors, who was a bigoted Calvinist, immediately renounced his errors, and became a Catholic. Several times, also, the Protestants touched Nicola’s face with a host which was not consecrated, and which, consequently, was only bread, but Satan was not the least tormented by this. He only ridiculed their efforts.

On the twenty-seventh of January, the bishop, after having walked in solemn procession with the clergy and the faithful, began the exorcism in church, in the presence of a vast multitude of Protestants and Catholics. The bishop now held the Blessed Sacrament close to the face of Nicola. Suddenly a wild, unearthly yell rings through the air — a black, heavy smoke issues from the mouth of Nicola. The demon Astaroth is expelled forever. During the exorcism which took place on the first of February, the bishop said:

“O accursed spirit! Since neither prayer, nor the holy gospels, neither the exorcisms of the Church, nor the holy relics, can compel thee to depart, I will now show thee thy Lord and Master, and by His power I command thee.”

During the exorcism, which took place after Mass, the bishop held the Blessed Sacrament in his hand, and said: “O accursed spirit, arch-enemy of the ever-blessed God! I command thee, by the precious blood of Jesus Christ here present, to depart from this poor woman! Depart accursed, into the everlasting flames of hell!”

At these words, and especially at the sight of the Blessed Sacrament, the demon was so fearfully tormented, and the appearance of Nicola was so hideous and revolting, that the people turned away their eyes in horror. At last a heavy sigh was heard, and a cloud of black smoke issued from the mouth of Nicola. Cerberus was expelled. Again Nicola fell into a death-like swoon, and again she was brought to consciousness only by means of the Blessed Sacrament. During the exorcism which took place on the seventh day of February, the bishop said to Satan:

“Tell me. Why hast thou taken possession of this honest and virtuous Catholic woman?”

“I have done so by permission of God. I have taken possession of her on account of the sins of the people. I have done it to show my Calvinists that there are devils who can take possession of man whenever God permits it. I know they do not want to believe this, but I will show them that I am the devil. I have taken possession of this creature in order to convert them, or to harden them in their sins; and, by the Sacred Blood, I will perform my task.”

This answer filled all who heard it with horror. “Yes,” answered the bishop, solemnly, “God desires to unite all men in the only holy faith. As there is but one God, so there can be but one true religion. A religion like that which the Protestants have invented, is but a hollow mockery. It must fall. The religion established by Our Lord Jesus Christ is the only true one; it alone shall last forever. It is destined to unite all men within its sacred embrace, so that there shall be but one sheepfold and one shepherd. This divine Shepherd is Our Lord Jesus Christ, the invisible head of the holy Roman Catholic Church, whose visible head is our holy Father the Pope, successor of St. Peter.”

The devil was silent – he was put to shame before the entire multitude. He was expelled once more by means of the Blessed Sacrament. In the afternoon of the same day the devil began to cry: “Ah! Ha! You think that you can expel me in this way. You have not the proper attendance of a bishop. Where are the dean and the archdean? Where are the royal judges? Where is the chief magistrate, who was frightened out of his wits that night, in the prison? Where is the procurator of the king? Where are his attorneys and counselors? Where is the clerk of the court?” (The devil mentioned each of these by name.) “I will not depart until all are assembled. Were I to depart now, what proof could you give to the king of all that has happened? Do you think that people will believe you so easily? No! No! There are many who would make objections. The testimony of these common country-people here will have but little weight. It is a torment to me that I must tell you what you have to do. I am forced to do it. Ha! Cursed be the hour in which I first took possession of this vile wretch.

“I find little pleasure in thy prating,” answered the bishop. “There are witnesses enough here. Those whom you have mentioned are not necessary. Depart! then; give glory to God. Depart – go to the flames of hell!”

“Yes, I shall depart, but not today. I know full well that I must depart. My sentence is passed; I am compelled to leave.”

“I care not for thy jabbering,” said the bishop, “I shall expel thee by the power of God: by the Precious Blood of Our Lord Jesus Christ.”

“Yes, I must yield to you,” shrieked the demon wildly. “It tortures me that I must give you this honor.”

The bishop now took the Blessed Sacrament in his hand, and held it close to the face of the possessed woman. At last, Satan was compelled to flee once more. The next morning, after the procession was ended, the Holy Sacrifice of the Mass was offered up as usual. During the consecration, the possessed woman was twice raised over six feet into the air, and then fell back heavily upon the platform. As the bishop, just before the Pater Noster, took the Sacred Host once more in his hand, and raised it with the chalice, the possessed woman was again whisked into the air, carrying with her the keepers, fifteen in number, at least six feet above the platform; and, after a while, she fell heavily back on the ground.

At this sight, all present were filled with amazement and terror. A German Protestant named Voske fell on his knees; he burst into tears; he was converted. “Ah!” cried he, “I now believe firmly that the devil really possesses this poor creature. I believe that it is really the body and blood of Jesus Christ which expels him. I believe firmly. I will no longer remain a Protestant.” After Mass, the exorcism began as usual.

“Now, at last,” said the bishop, “thou must depart. Away with thee, evil spirit!”

“Yes,” said Satan, “it is true that I must depart, but not yet. I will not go before the hour is come in which I first took possession of this wretched creature.”

At last the bishop took the Sacred Host in his hand, and said: “In the name of the adorable Trinity: Father, Son, and Holy Ghost – in the name of the sacred body of Jesus Christ here present – I command thee, wicked spirit, to depart.”


“Yes, yes, it is true!” shrieked the demon wildly; “It is true. It is the body of God. I must confess it, for I am forced to do so. Ha! It tortures me that I must confess this, but I must. I speak the truth only when I am forced to do it. The truth is not from me. It comes from my Lord and Master. I have entered this body by the permission of God.”

The bishop now held the Blessed Sacrament close to the face of the possessed woman. The demon writhed in fearful agony. He tried in every way to escape from the presence of Our Lord in the Blessed Sacrament. At length a black smoke was seen issuing from the mouth of Nicola. She fell into a swoon, and was restored to consciousness only by means of the Blessed Sacrament. The eighth of February, the day appointed by God on which Satan was to leave Nicola forever, arrived at last. After the solemn procession, the bishop began the last exorcism.

“I shall not ask thee any longer,” said the bishop to Satan, “when thou intendest to leave, I will expel thee instantly by the power of the living God, and by the precious Body and Blood of Jesus Christ, His beloved Son, here present in the Sacrament of the Altar.”

“Ha, yes!” shrieked the demon. “I confess that the Son of God is here really and truly present. He is my Lord and Master. It tortures me to confess it, but I am forced to do so.” Then he repeated several times, with a wild, unearthly howl: “Yes, it is true. I must confess it. I am forced to leave, by the power of God’s body here present. I must – I must depart. It torments me that I must go so soon, and that I must confess this truth. But this truth is not from me; it comes from my Lord and Master, who has sent me hither, and who commands and compels me to confess the truth publicly.”

The bishop then took the Blessed Sacrament in his hand, and, holding it on high, he said, with a solemn voice: “O thou wicked, unclean spirit, Beelzebub! Thou arch-enemy of the eternal God! Behold, here present, the precious Body and Blood of Our Lord Jesus Christ, thy Lord and Master! I adjure thee, in the name and by the power of Our Lord and Savior Jesus Christ, true God and true man, who is here present; I command thee to depart instantly and forever from this creature of God. Depart to the deepest depth of hell, there to be tormented forever. Go forth, unclean spirit, go forth – behold here thy Lord and Master!”

At these solemn words, and at the sight of our sacramental Lord, the poor possessed woman writhed fearfully. Her limbs cracked as if every bone in her body were breaking. The fifteen strong men who held her, could scarcely keep her back. They staggered from side to side; they were covered with perspiration. Satan tried to escape from the presence of Our Lord in the Blessed Sacrament. The mouth of Nicola was wide open, her tongue hung down below her chin, her face was shockingly swollen and distorted. Her color changed from yellow to green, and became even gray and blue, so that she no longer looked like a human being; it was rather the face of a hideous, incarnate demon. All present trembled with terror, especially when they heard the wild cry of the demon, which sounded like the loud roar of a wild bull. They fell on their knees, and with tears in their eyes, began to cry out: “Jesus, have mercy!”

The bishop continued to urge Satan. At last the evil spirit departed, and Nicola fell back senseless into the arms of her keepers. She still, however, remained shockingly distorted. In this state she was shown to the judges, and to all the people present; she was rolled up like a ball. The bishop now fell on his knees, in order to give her the Blessed Sacrament as usual. But see! Suddenly the demon returns, wild with rage, endeavors to seize the hand of the bishop, and even tries to grasp the Blessed Sacrament itself. The bishop starts back; Nicola is carried into the air and the bishop rises from his knees, trembling with terror and pale as death.

The good bishop takes courage again; he pursues the demon, holding the Blessed Sacrament in his hand, till at length the demon, overcome by the power of Our Lord’s sacred body, goes forth amidst smoke, and lightning, and thunder. Thus was the demon at length expelled forever, on Friday afternoon, at three o’clock, the same day and hour on which Our Lord triumphed over hell by His ever-blessed death.

Nicola was now completely cured; she could move her left arm with the greatest ease. She fell on her knees and thanked God, as well as the good bishop, for all he had done for her. The people wept for joy, and sang hymns of praise and thanksgiving in honor of our dear Lord in the Blessed Sacrament. On all sides were heard the exclamations: “Oh, what a great miracle! Oh, thank God that I witnessed it! Who is there now that can doubt of the real presence of Our Lord Jesus Christ in the Sacrament of the Altar!” Many a Protestant also said: “I believe now in the presence of Our Lord in the Blessed Sacrament; I have seen with my eyes! I will remain a Calvinist no longer. Accursed be those who have hitherto kept me in error! Oh, now I can understand what a good thing is the Holy Sacrifice of the Mass!”

A solemn Te Deum was intoned; the organ pealed forth and the bells rung forth a merry chime. The whole city was filled with joy.

This great triumph of Jesus Christ in the Blessed Sacrament over Satan occurred in the presence of more than 150,000 people, in the presence of the ecclesiastical and civil authorities of the city, of Protestants and Catholics alike. I have published a lengthy account of this extraordinary affair in a little volume entitled “Triumph of the Blessed Sacrament.”

 
The above was taken from Chapter 5 of the book The Holy Sacrifice of the Mass by Fr. Michael Muller, C.Ss.R. (Imprimatur: Archbishop McClosky, New York – 1884); published by TAN Books.

Eucharistic Miracle of Moncado Spain 


 For a long time the parish priest of Moncada in Spain had celebrated Mass without any scruples of conscience, when suddenly he became the prey of a violent doubt as to whether he had been rightly ordained. In his distress, to allay his doubts he determined to put his case before his bishop. He immediately set out on foot and journeyed to Valencia, the seat of the diocese. In this place it pleased Almighty God to deliver him from his trouble, and to give him light and peace by means of a very remarkable miracle.
The priest had been appointed to say Christmas Mass. He had reached the awful moment of Consecration, and with trembling hands took the host and pronounced the words of transubstantiation with a quivering voice. As he raised the Sacred Host aloft, and knelt again in trembling adoration, the cry of a little five-year-old child rang out from the congregation: “O Mama, what a lovely child! See there, Mama! He is up on the altar.” A little lad nearby, apparently forgetful of everything else, stood upon the chair and clapped his hands with joy. The boy’s mother was embarrassed and bade him hush, for no one else had seen the vision of beauty; only the innocent child saw it when the Sacred Host was raised on high. Again and again he entreated his mother to look. “Such a beautiful child, Mama,” he whispered, “just like the little baby over there in the crib.”

The mother and child awaited to hear a second Mass which was said by the same priest at dawn, and again at the Elevation the little boy exclaimed, “Oh, there he is again, Mama, don’t you see? The priest is holding him up in his hands and now he has laid him on the altar!” The mother bade the child be silent; she could not see anything, the great grace being granted only to her little son.

The priest completed the Christmas offering by saying the third Mass. At the Elevation the boy was all excitement, and the same scene was enacted as before. The happy mother told others of this strange occurrence and through them it reached the ears of the priest himself who, it may be believed, was greatly comforted thereby. However, his scruples were not entirely removed. He doubted whether the child might not have been deceived, and therefore he requested that the little boy be cross-examined by him. But the answers of the child were so accurate that he found no reason to doubt the reality of the manifestation. Full of joy and filled with gratitude towards God, he invited the little boy and his mother to be present as often as possible at his Mass, and on each occasion the miracle was renewed. As doubts still lingered in his mind, he resolved to receive a final convincing proof. Taking three particles with him to the altar, he placed two upon the corporal and consecrated them, leaving the third one unconsecrated but within reach. After Holy Mass was ended he called the little boy to the altar, and asked him if he saw the divine Infant in either of the particles, and, if so, in which. “Oh yes, Father,” said the boy, “there He is! See, He is stretching out His hands.” The little fellow seemed quite ravished with delight. On pointing to the other host the priest asked: “And what about it? Is the Divine Infant also in that other host?” The child answered, “No.” “But are you sure?” queried the priest. “Oh yes, Father, there is nothing there.” At the last manifestation the peace of the good priest returned to him. Unrest and scruple vanished from his mind forever, and for the remainder of his life he served God with greater love and piety.

PRAYER: O Sacrament Most Holy, O Sacrament Divine, All praise and all thanksgiving be every moment Thine.