“O my Benigna! Be the Apostle of my love! Cry aloud so that all the world may hear, that I hunger, I thirst, I die to be received by My creatures.” – Our Lord to Sr. Benigna Consolata
Her Early Years
Maria Consolata was born in Turin on August 6, 1885, the Feast of the Transfiguration of Our Lord. At Baptism, her pious parents, Signor Sebastiano Ferrero and Signora Carolina Pansa, gave their little one the names Maria, Consolata, Rosalia, Theresa, Philomena, and Gaetano. Like St. Therese of Lisieux and Sr. Maria Consolata Betrone (d. 1946), Maria was a “little soul”. This fact is reflected in her life and in the revelations she received from Our Lord, which can be found in her biography, “The Tendernesses of the Love of Jesus for a Little Soul” (a title suggested by Jesus).
Suffering entered the life of this “little one” at an early age. As an infant, her afflictions grew daily. Her health continued to decline until Signora Ferrero, perceiving this sad turn of events, took her child to the Church of St. Dalmazzo, where she knelt before an altar of Our Lady and invoked the powerful intercession of the Immaculate Virgin for the welfare of her beloved daughter. Not long afterwards, little Maria was restored to full health.
At the age of five, Maria began to attend school by herself. In her second year of school, she was accompanied by her younger sister, Adeline, who, being withdrawn from the maternal caresses of her mother could not hold back her tears. Only Maria Consolata was able to console her. This fact seems to prefigure the later years in Maria’s life, as Our Lord would call her, His “Benjamin”, to console His aching Heart, which is so wounded by the ingratitude and coldness of sinners.
Three years later, Maria’s mother placed her children in a boarding-school of the Sisters of St. Joseph. In the words of the Reverend Antonio Piccinelli (Maria’s chaplain in later years), little Maria “imbibed their spirit so abundantly” that her “virile and punctilious” nature was completely transformed by grace. She “overcame her natural tendencies so far, even while in the family circle, as to effect a total and visible change in her temperament.” Furthermore, she “manifested an eagerness to please others without any regard to the sacrifice it might entail upon such a disposition as hers.”
From an early age, Maria exhibited clear signs of a great love for God. She was always willing to help her neighbour, and while she was indulgent with others, always seeking to excuse their faults, she never let herself become attached to the complements that she received.
Maria’s great pleasure as a child was to spend time with Our Lord in the Blessed Sacrament. On one occasion, her family passed their summer holiday in the country-side, far from any Catholic Church. During this time, Maria had to content herself with frequent acts of spiritual communion, which Our Lord would later encourage, with the words: “I am in the Sacrament of My love for My creatures, and they make so little account of it! O do thou at least, My Benigna, make as many spiritual communions as possible to supply for the Sacramental Communions which are not made. One every quarter of an hour is not enough. Make them shorter, but more numerous. If a wife saw her spouse dying of hunger, she would go from door to door to beg for Him. My Benigna, seek to draw souls to receive Me in Holy Communion.”
The Stirrings of a Vocation
In one of her early manuscripts, Maria writes, “One day, my soul felt sweetly attracted and I heard the voice of my God; it was so sweet that I scarcely dared to make a movement for fear of hearing it no longer, and while listening I wept with emotion. Jesus told me that He would give Himself to me, that He would be to me as a mother to a child, and that He would furnish me occasions of suffering for Him.” Though these words were penned at the age of seventeen, it is possible that Maria heard Our Lord’s call prior to this time.
While still living in the world, Our Lord manifested to Maria His will that she live as though she were already in the convent. He revealed to her his insatiable thirst for souls, and promised to grant her a great thirst for the conversion of sinners. Maria expressed the desires of her heart in the following words: “O Jesus, do with me all that Thou wilt; I place in Thee all my confidence and I abandon myself to Thy loving cares; henceforth I wish to serve Thee in peace, joy and love, as Thou Thyself hast taught me; but let me implore Thee to grant me the grace of knowing Thee that I may love Thee with all my heart, and of knowing myself that I may humble myself profoundly.” Our Lord responded graciously to Maria’s firm resolution to become a saint. He said to her: “Thou hast taken the resolution to become holy: this is well and thou must not fail; but it is not to an ordinary sanctity thou art called; thou must aim at the most sublime perfection.”
Maria certainly reached a sublime degree of sanctity, but not without the cross. Maria Consolata suffered particular torments at the thought of having consented to sin. Her conscience was very delicate and at times she succumbed to scruples; however, her resolute desire to please God- a desire that He alone implanted in her soul- ensured her victory over the Devil, of whom Our Lord said, “The infernal enemy conquers religious souls more easily by discouragement than by any other temptation.” To these words, Jesus adjoined a spiritual counsel that will be appreciated particularly by those tried by temptations to discouragement: “He (the Devil) is overcome by unlimited confidence in Jesus; the more frequent the falls, the more should confidence grow in the divine Mercy.” “Our miseries entitle us to God’s mercy”, says Bl. Dom Columba Marmion.
“Involuntary imperfections cannot displease Me, unless the soul loves them”, said Our Lord to Sr. Benigna; “I love men so much! Yes, they have too narrow an idea of the goodness of God, of His mercy, of His love for His creatures. They measure God by creatures, and God has no limits; His goodness is without bounds.” Surely these words should encourage us to confide in God’s mercy. We can rest assured that a firm resolution to love God, combined with a humble gratitude and trust in His mercy, will keep us firmly fixed on the path to eternal life. Our Lord confirmed this to Sr. Benigna on March 15, 1905: “Knowest thou the shortest way to arrive at Heaven? It is that of confidence in My merits and fidelity to grace.” Furthermore, Our Lord imparted a valuable lesson regarding the necessity, excellence and means of growing in humility: “There is no way that conducts more directly, more securely, more swiftly, and more sweetly to God than humility. But it is the humility studied in the Gospel, humility learned in My life, humility profoundly taught in the Holy Eucharist. If thou seek humility in these three sources, thou wilt ever find it… When there is humility, I give; when I find more, I give more…”
Like many Saints and victim souls, Sr. Benigna was chosen, not because of her strength or virtue, but because of her weakness and misery: “I have chosen thee because thou art wretched and miserable, in order that thou mayst attribute nothing to thyself and know that all good comes from God.” None need ever fear to approach Our Merciful Saviour, Who has said: “Even sinners can love Me and become saints” (revelation to Bl. Alexandrina). On September 12, 1915, Jesus dictated the “Decalogue of Mercy” to Sr. Benigna, which contain perhaps some of the most tender and encouraging words ever recorded: “(8) The more evil the state to which the soul is reduced by the sins of the past, by her disorders and passions, so much the more pleased is Love to have so much to accomplish in her. (9) Souls the most miserable, the most weak, the most infirm, are the best clients of Love, the most desired by the divine Mercy. (10) These souls, thus become, as it were, the predilette [favourite] of God, will, like so many living monuments, exalt and magnify the multitude of His mercies, sending up to God the reflections of living light, His own light, which they have received from Him during their mortal life- the multitude of kindnesses God has made use of to conduct them to eternal salvation. These souls will shine like previous gems, and will form the crown of the Divine Mercy.”
Sr. Benigna Consolata knew well her own misery; the “Decalogue of Humility” helped to ensure that; but this did not halt her on the path to God. Her love was too great to settle for anything less than constant sacrifice and perfect fidelity to God’s grace, which is the essence of sanctity. She possessed an insatiable desire to be united to Jesus in Holy Communion, and ultimately in Heaven. How consoling and joyous, then, must have been the sublime occasion on which Our Lord spoke thus to Sr. Benigna: “Thou art the Apostle of My Love; but when thy body shall be under the earth, and thy soul in Heaven like a little atom in My Heart for all eternity.” This is one of many intimate colloquies that occurred between Sr. Benigna and her divine Spouse, Who frequently addressed her as “My Nigna”, “Nigna of gold”, “My joy”, “My lily”, “My queen”, “My Benjamin”, and “the apple of My eye”.
Maria Consolata, the seraphic spouse of Our Lord, had a heart aflame for God and for souls. In relation to her vow to love God with her whole heart, Our Lord assured Maria: “Thou doest this already, but I wish to oblige thee to do it ever more and more perfectly… I want thee to lend Me thy mind, thy life, thy faculties, which are My gifts, that thou mayst become wholly the instrument of My mercy. The desire of seeing My Adorable Heart ever more known and loved ought to move thee to receive this mission with docility. Accept it, then, through the love thou hast for My Sacred Heart.”
On October 23, 1903, Our Lord sent Maria, who was then 18 years of age, to address a discouraged stranger with the following words: “Have confidence, Jesus loves you.” Maria overcame her “embarrassment”, having never before seen this particular person. Maria would write that “the enemy… was trying to cause the loss of this soul by distrust.” Jesus would frequently encourage Maria to intercede for sinners, for whom she suffered, like Our Savior, with such constant and intense love.
To add to her sufferings, Maria’s brother, John, fell ill. She tenderly nursed him, so that he would say to her: “O you are more necessary to me than food!” John’s health continued to decline until the day he received the Last Sacraments and died peacefully in his sister’s arms. Later, while in the Monastery, Maria would reflect on these events with a humble gratitude, acknowledging the wise designs of providence: “Our Lord wished to detach me from everything, that I might be His alone. In taking away from me that brother so beloved, He began to dig in my heart a void which He alone could fill.”
On one occasion, while she was suffering great desolation, Jesus consoled her thus: “Know that in those painful moments in which it seems as if the demon is about to tear thee from my Heart, thou art more closely united to Me by the strong bonds of love. Art thou not the happy prey of Love? How canst thou be afraid of the demon when the Almighty is with thee? I am the cuirass of thy soul; then fear not the blows destined for thee; a soldier fears not the snares of the enemy when he knows he is powerfully defended. And what I say to thee is not for thyself alone, but also for so many souls who are in the same state. I repeat it; I wish thee to make known to souls what I teach thee; CONFIDENCE IS THE KEY THAT OPENS THE TREASURES OF MY MERCY.”
On September 11, 1915, Our Lord dictated to his “Apostle of Mercy” the “Decalogue of Confidence.” The most beautiful doctrines are expressed through this Decalogue; for example, “(6) This God of love wishes to be to me a brother, friend and consoler. (7) This God of love carries His tenderness so far as to wish to be my physician, my medicine, and more than all, my spouse. (8) This God of love wishes to be despoiled of His gifts, as a tree is stripped of its fruits, which in no wise complains, but rather produces more fruit. The tree must wait another year, but I produce fruit at once. (9) This God of love seeks only miseries to consume, imperfections to destroy, weak wills to fortify, and good resolutions to strengthen.”
The confidence that Maria Consolata possessed was extraordinary. In her writings we find these words: “Jesus compares my soul to a ball, which when thrown violently to the ground, rises much higher than its point of departure; so my soul humbled by aridity rises again, by the grace of God, to the practice of pure love. He constantly predicts to me new sufferings, and does not fear to frighten me, assuring me that Crosses are most precious caresses which He reserves for privileged souls. He shows me the state of victim as a sublime state. At another time I heard from my Beloved a dolorous plaint. He revealed to me the sorrow of His Heart at being robbed of the love which is due to Him, while souls are making so bad a use of it everywhere. He compared Himself to a beggar who sees food thrown away and spoiled right before his eyes, food which would prevent him from dying of starvation.”
Maria Consolata is called to the Order of the Visitation
In order to fulfil the designs of Providence, Maria was beckoned by Our Lord to “enter into the Order of the Visitation”, of which He said: “The Monastery will be the pulpit in which thou shalt make Me known. Having no need of strength, I shall lean upon thy weakness. I use the ignorant to confound the strong.” Maria’s parents conducted their daughter to the Monastery of Pozzo Strada; the answer was not favourable, but in March of 1906, she was accepted by the Sisters of Pignerol. The biography of Sr. Benigna Consolata elaborates on this event: “Now it happened that while the venerated Mother of Pignerol was still in a state of indecision, our young Postulant was taken with a slight indisposition. This was at once made a pretext to restore her to her family; thus painful explanations were avoided; and her relatives were overjoyed at the final determination. Maria obeyed without a word. But who could reveal her martyrdom? Her heart was crushed. She repressed silently her bitter tears. Was this blessed Cloister, the object of her sighs, to be forever closed against her? Yet had not Jesus told her a thousand times He wished her to be a Visitine? The fear of illusion, of having deceived herself and others, returned to torture her; and the enemy on his side tormented her incessantly, laying snares upon snares for her.”
What relief must Maria must have felt when Our Lord communicated to her interiorly His desire that she enter the Visitation of Como, which she was unaware existed. Again, we read in her biography: “Such were the ways of Providence over this soul, and the hidden and admirable designs by means of which Jesus introduced her into the “place of her repose.” The Most Honored Mother Maria Louisa Sobrero, whom our dear Turin with incomparable kindness had lent us, was then Superior. She knew the Ferrero family and held them in high esteem. Having made inquiries at Pignerol as to the dismissal of Maria Consolata from that Monastery, and having been apprized that the only obstacle to her admission was the extraordinary way by which she seemed to be led, Mother Maria Louisa hastened to open her arms and her heart to the dear aspirant.”
“Maria Consolata arrived among us on December 30, 1907, accompanied by her venerable father and her dear aunt; she was then twenty-two years old. Matured, purified by suffering, enriched by the virtues she had so long practiced in the shadow of the Cross, she seemed already formed to the religious life.”
As a religious, Maria took the name Sister Benigna Consolata. She spent eleven months as a Postulant, before making her profession of the simple vows on November 23, 1909. On November, 1912, Sr. Benigna Consolata made her solemn profession. What incomparable joy must have been hers on this special day. In the words of a fellow Sister, when speaking of her Beloved Spouse, Sr. Benigna’s eyes “appeared beautiful and luminous; one could read in them the virginal purity of her soul and the divine love which devoured her.” Furthermore, “she always spoke sweetly, peacefully”, and she only spoke after having consulted Our Lord.
Although she was a model religious, Jesus, in order to preserve her humility, granted a special grace whereby others would perceive only her involuntary imperfections and defects. The Mother Superior made it known to several of the Sisters that it caused her suffering when she was required to give a reprimand; however, “when there was question of Sister Benigna Consolata, He gave her a special grace, for she humbled her severely and fearlessly.”
Knowing her misery, Sr. Benigna possessed “not only a real contempt for herself, but she desired that everyone else should despise her.” Speaking of such a humble disposition, which can in no way be compared with despondency or self-loathing, Our Lord said: “My Benigna, the purity of love consists in the perfection of sacrifice; and there is no sacrifice which pleases me so much as that of one’s honor and reputation. When a soul has attained to the love of contempt in order that God may be glorified in her, I look upon her with so much love that if she could see Me she would die of joy.”
Combined with her profound humility was perfect obedience. Her fidelity to the Rule was a source of edification to her fellow Religious. “One day”, recalls a Sister of the Novitiate, “having gone with my Sister Benigna Consolata to the garden to gather the dry leaves, I observed that since there were so few, it would be a loss of time to carry them to the place assigned; but she answered with her ordinary sweetness: ‘My Sister, our Mother desires we should carry them there; we ought to obey although we had to pick up only a single leaf.’ I was greatly edified, and I saw that until then I had not understood obedience.”
On another occasion, Sr. Benigna Consolata and the other Sisters were asked by the Mother Superior to find a turtle that had been presented as a gift to the Monastery. After a brief period, all of the Sisters but Sr. Benigna Consolata discontinued their search. “My Jesus,” she said, “obedience works miracles; help me to do our Mother’s will.” Her humble obedience was rewarded by God: she soon returned with the turtle. No sacrifice was too insignificant for Sr. Benigna.
The life of Sr. Benigna was marked with heroic sacrifice. Not only was she ever attentive and docile to the inspirations of the Holy Spirit, but she furnished every moment with mortification, so as to arrive more speedily at that “sublime perfection” which Our Lord had called her to. “Act in such a way”, said Jesus, “that wherever the body can find relief, it may meet, on the contrary, only constraint and suffering; refuse it even the least pleasure.”
Speaking of her sufferings, Sr. Benigna said: “I am sometimes so oppressed with sorrow, so troubled through the fear of not corresponding with God’s grace, that I can scarcely trust in His goodness- It is principally in prayer that my sufferings are augmented: while there I ought not and wish not to be mindful of aught but God; but alas! all sorts of thoughts present themselves to my mind. The demon, delighted, takes hold of the occasion to torment me. Overwhelmed, I am tempted to leave off prayer through dread of making it badly; but I do not yield, and continue in spite of suffering. If I could tell my sufferings to someone it seems to me I should be relieved; but God alone knows these interior pains. When I would manifest my state to my Director, I have so slight a remembrance of it that I cannot find terms to express myself; for these are spiritual sufferings that at times I myself cannot comprehend.”
Although this dear spouse of Jesus suffered greatly, she was encouraged frequently by Our Lord, Who assured her that her sufferings would not go unrewarded: “Cast a glance upon Jesus on the Cross, and thou wilt see thy program of mortification. Spiritual consolations will be thy recompense.” These words are reminiscent of the words that Jesus addressed to Ven. Concepcion Cabrera de Armida: “Penance is a great virtue… and receives in Heaven a most sublime recompense.”
One can imagine with what confidence Sr. Benigna, when afflicted by untold sufferings and temptations, must have hastened to find refuge in the Sacred Heart of her Beloved, Which ever seeks to comfort and bless His dear creatures: “Thou canst not imagine, O my spouse, the pleasure I experience in remaining with My creatures! I am always in search of hearts that love Me, and I find only a small number. I lavish upon them the plenitude of My graces; I have so great a love for the souls who are faithful to Me and let Me do what I please with them, that I am as ready to gratify them as if it were a law to Me.” Such tender words are addressed to all souls: “I have immense treasures of grace for all: and whoever comes to Me shall be overwhelmed with them… I love men so much! … I love poor sinners so much! … Write, My Benigna, that all may know this: It is certain that a hundred sins offend Me more than one alone; but if this single sin is distrust of Me, it wounds My Heart more than the hundred others, because distrust wounds My Heart to Its innermost core.”
Jesus often complained to Sr. Benigna of the unfathomable sorrow of His Sacred Heart. “Behold”, said Jesus; “I beg the love of My creatures, who refuse it to Me and squander it upon things which pass away. They do not even think of giving it to Me- if thou knewest, Maria, how painful it is to love so much and not to be loved! I do not grow weary, I am always seeking love and no one gives it to me; not only they will not love Me, but they hate Me. Dost thou know what hinders Me from striking sinners? It is the prayers of the just; they disarm My divine Justice.”
If Our Lord complained of His sufferings, He also begged for the love of souls, including those who wound Him most. Even the most shameful sinners should be inspired with confidence in God’s mercy after reading the tender revelations given to Sr. Benigna Consolata. Jesus continually made known to her that He yearns to save even the most sordid sinners. He invites all sinners to bathe their souls in His Precious Blood, which was shed for our salvation: “Provided I find good will in a soul, I am never weary of looking upon its miseries- My love is fed by consuming miseries; the soul that brings Me the most, if the heart is contrite and humble, is the one that pleases Me most, because she gives Me an opportunity of exercising more fully My office of Saviour. But what I wish particularly to say to thee, My Benigna, is that the soul ought never to be afraid of God, because God is all-merciful; the greatest pleasure of the Sacred Heart of thy Jesus is to lead to His Father numerous sinners; they are My glory and My jewels… Sins may be enormous and numerous; but provided that the soul returns to Me, I am always ready to pardon all, to forget all.”
Her Final Conflict and Entrance into Eternal Life
Towards the end of 1916, Sr. Benigna was invited by Jesus to enter into solitude, in preparation for her death. “Ask permission of thy Mother,” He said, “to withdraw into solitude from the eve of the 20th of June to July 2 inclusively… Twelve days are not too much to prepare thee for death.” She returned from this treat with a glowing countenance, but this happiness was to be followed by great trials.
On the 28th of August, Sr. Benigna was plunged into an ocean of sadness. At about four o’clock in the afternoon, a great interior struggle commenced. Her countenance was transformed from one of great serenity into one of immense agitation. She was frequently heard to repeat, “I am lost”, and other terrible words that reveal the extent of her interior martyrdom. The Monsignor was called on to administer the holy exorcisms, which successfully drove Satan away from his victim. As midnight drew near, Sr. Benigna Consolata’s usual, sweet appearance returned. Her Confessor consoled her, instructing her to consider herself, at such painful moments, as “the prisoner of the Heart of Jesus”. Joyously, she exclaimed: “Benigna, prisoner of Jesus!”
On Friday the 1st of September, 1916, Sr. Benigna Consolata received the Holy Viaticum for the last time, after which her health continued to decline, though without affecting her consciousness, which she preserved. Her biography describes the touching account of her passing into eternal life as follows: “Frequently with great fervor she murmured the sacred names of Jesus and Mary. Toward half past one she recited with pain, but intelligibly, the act of contrition. At half past two our Confessor entered to renew the holy Absolution and recite the prayers for the Recommendation of the Departing Soul- At three o’clock, while she rested peacefully in the arms of our Mother, Sister Benigna Consolata opened her eyes suddenly, appeared to fix them on a distant and luminous point, and expired sweetly. The Confidant of Jesus had gone to be united to the Heart of her God!”
Words of Sr.Consolata
“I will send you treasures of happiness from Heaven.” – Sr. Benigna Consolata
Words of Sr. Benigna Consolata
“If souls knew what it means to suffer, and suffer for God, not a soul would be found who would not be willing to suffer for Him.”
‘O my Mother, how I suffer! but I am happy.”
“I weep because I see Jesus, who is doing Himself violence to make me suffer; He is forced to it, having chosen me for a victim; but it costs Him to hide from me His love.”
“My Jesus, one would say that Thou canst not live without me. What is it that attracts Thee to my soul? Then hast Thou not the Angels? Dost Thou not find Thy happiness in Thyself?” “My Benigna,” He answered, “it is true, all this is true; but it is also true that I have a human Heart, and that I love Men I have told thee this already, but I tell thee again that thou mayst write it, my little Secretary of Love; then I will cause it to be read, that souls may believe in My excessive love; men are my brothers.”
“The enemy tried to tempt me to pride by making me out a saint: I complained to Jesus, who told me to answer him: ‘With the aid of my God I will be one, because of a sinner He can make a great saint.”
“He said to me in a sweet, sad tone: ‘My Benigna, give me souls!’ The plaintive words of my Adorable Master moved me profoundly. ‘How shall I give Thee souls, my Jesus?’ ‘By sacrifices’, He responded.” (June 13, 1915, the Feast of the Sacred Heart)
Words of Our Lord to Sr. Benigna Consolata
“The attraction of the most sweet Heart of Jesus is to console those who suffer, to compassionate the miseries of His poor creatures, and ever to show them mercy. It will be thy mission to console the infinite love of God, which seeks solace from its little creature.”
“Let all thy actions bear the impress of Reparation and thou wilt console My Heart.”
“Finally, to attain more speedily to perfection, she should have God alone in view in all things, His glory, His good pleasure; doing this, she will always be at peace.”
”Maria, no longer go begging the love of creatures; were they to give themselves entirely to thee thou wouldst not be satisfied. God alone can suffice for thee. Maria, thou hast need of a heart which loves thee, which understands thee; it is the Heart of God thou needest. Speak to Me as thou wouldst to an earthly friend, to whom one tells everything. I know thee, I share thy sufferings, I offer Myself to be thy Model and on this thou must carefully form thyself.”
“Benigna, the more a soul humbles herself, the more she approaches to Me.”
“I wish thee to be faithfully faithful, my Benigna. A little act of fidelity may be the principle of great graces. Exact observance is, as it were, a perpetual Communion for the faithful soul; for with each point of the Rule well observed, she receives an increase of grace; and when the soul receives an increase of grace, I communicate Myself to her.”
“My Benigna, if souls had more faith, they would live on mortification as they live on bread, whereas they fly it as they would the plague.”
“Benigna, few souls walk with a rapid step in the way of love, because there are very few who enter generously into the way of sacrifice. If one is constant in sacrifice, she is constant in love: if she falters in sacrifice, she falters in love.”
“When I permit temptation, it is not through cruelty, but to give the soul an opportunity of merit.”
“What is here written in My Heart? Love Me! If thou lovest Me, thou wilt repair; if thou repairest, thou wilt console Me; and then thou wilt be a faithful spouse: Love, Reparation, Consolation, Fidelity.”
“Nigna of gold, goodnight, adieu!”
Some Comparisons between Sr. Benigna Consolata’s Revelations and those of other Victim Souls
The inspiring revelations given to Sr. Benigna Consolata share much in common with the spirituality of St. Faustina, Sr. Josefa Menendez, Bl. Dina Belanger, Sr. Consolata Betrone, St. Therese of Lisieux, and other holy “little souls.” Our Lord frequently manifested to Sr. Benigna Consolata the tender mercy of His Sacred Heart- especially towards little souls, of whom He said: “The little ones are my weakness.” To each of the aforementioned individuals, God has entrusted the message of His merciful love. The following themes are common to each of these holy women: confidence in the mercy of God, knowledge of our misery, childlike simplicity and humility, and the value of love, which transforms even the most trivial acts into something sublime.
Here are but a few examples of the similarities between Sr. Benigna Consolata’s writings and those of the aforementioned saints and mystics:
1. + “Thou art the Apostle of My Love.” (Jesus to Sr. Benigna Consolata)
+ “Apostle of My mercy.” (Jesus to St. Faustina)
+ “Apostle of Love.” (Jesus to Bl. Dina Belanger)
+ “Apostle of My love.” (Jesus to Sr. Josefa Menendez)
2. + “Thou shalt make thy Purgatory in the flames of My pure love-“ (Jesus to Sr. Benigna, July 14, 1903)
+ “… the Fire of Love is more sanctifying than is the fire of Purgatory.” (St. Therese)
3. + “Even the single little prayer, ‘I trust in Thee’, ravishes My Heart, because Faith, Love and Humility are comprised in this short prayer.” (Jesus to Sr. Benigna Consolata)
+ “Jesus, I trust in You!” (Words repeated throughout Sr. Consolata Betrone’s diary)
+ “Jesus, I trust in You!” (Prayer dictated by Our Lord to St. Faustina)
+ “How easy it is to please Jesus, to ravish His Heart. We have merely to love Him, while, at the same time, forgetting ourselves.” (St. Therese)
4. + “To exercise Justice is for Me to go against the current; it does violence to Me.” (Jesus to Sr. Benigna)
+ “If only you knew how I suffer when I must dispense justice. You see, My Heart needs to be comforted; It wishes to dispense mercy, not justice!” (Jesus to Sr. Consolata Betrone)
+ “I do not want to punish aching mankind, but I desire to heal it, pressing it to My Merciful Heart. I use punishment when they themselves force Me to do so; My hand is reluctant to take hold of the sword of justice.” (Jesus to St. Faustina)
5. “Little things are little things, but fidelity in little things is a great thing.” (Sr. Benigna Consolata)
+ “Little things done out of love are those that charm the Heart of Christ.” (St. Therese)
+ “Great love can change small things into great ones, and it is only love which lends value to our actions.” (St. Faustina)
+ “The smallest act, if done out of love, acquires such merit that it gives Me immense consolation.” (Jesus to Sr. Josefa Menendez)
6. + “One act of love alone will repair a thousand blasphemies.” (Jesus to Sr. Benigna Consolata)
+ “One ‘Jesus, Mary! I love You! Save souls!’ repairs a thousand blasphemies!” (Jesus to Sr. Consolata Betrone)
7. + “Souls are not saved if nothing is done for them. I died on the Cross to save them—I ask of thee no great thing—only a word withheld, a look repressed, a pleasant thought banished, in a word all that restrains and mortifies nature. These little things, united to My infinite merits, acquire a great value.” (Jesus to Sr. Benigna Consolata)
+ “One faithful soul can repair and obtain mercy for many ungrateful ones… Every soul can be instrumental in this sublime work [saving souls]… Nothing great is required, the smallest acts suffice: a step taken, a straw picked up, a glance restrained, a service rendered, a cordial smile… all these offered to Love are in reality of great profit to souls and draw down floods of grace on them.” (Jesus to Sr. Josefa Menendez)
+ “If only you knew how many souls can be saved by those little acts!” (Our Lady to Sr. Josefa Menendez)
+ “To pick up a pin for Love can convert a soul. It is Jesus alone who can give such value to our actions. Let us then love Him with all our heart.” (St. Therese)
8. + “As the fire is fed with combustibles, and increases according as they are supplied, so My mercy is nourished with the miseries it consumes, and the more it receives the more it increases.” (Jesus to Sr. Benigna Consolata)
+ “There is no misery that could be a match for My mercy, neither will misery exhaust it, because as it is being granted- it increases.” (Jesus to St. Faustina)
Many more comparisons could be made, but these few are sufficient to give us some idea of the importance of this message for mankind. Jesus wants each of us to love and console Him. To do this we must remain little, have great confidence in His mercy, and have a firm resolution to become holy. To do this, we may profit by keeping in mind the words dictated by Our Lord to Sr. Benigna in the “Decalogue of Confidence”: “(1) I have a God who is all mine. (2) This God, all mine, is my Father. (3) This God, all mine, wishes that I should be all His forever. (4) This God of love came down from Heaven to earth on purpose to seek me. (5) This God of love asks me for my heart… (10) This God of love goes in search of those whom the world despises, abhors and abandons, that is, of poor sinners; and after having converted them through the delicacies of His charity and the attractions of His mercy, if He meets with the correspondence He seeks, He makes them masterpieces of holiness.” At another time, Our Lord said: “And why should you become a saint except to please your Jesus ever more and more.”
Prayer written by the Servant of God Sr. Benigna Consolata Ferrero:
O’ Jesus, True Charity and God of Love, Goodness without limits: I, a miserable sinner, in order to honor Thy incomparable mercy, offer, give and abandon myself forever to the love of Thy most amiable and tender Heart.