The blessed Virgin herself revealed to St. Bridget: “I am,” she said to her, “the queen of heaven and the mother of mercy; I am the joy of the just, and the gate of entrance for sinners to God; neither is there living on earth a sinner who is so accursed that he is deprived of my compassion; for everyone, if he receives nothing else through my intercession, receives the grace of being less tempted by evil spirits than he otherwise would be; no one, therefore,” she added, “who is not entirely accursed” (by which is meant the final and irrevocable malediction pronounced against the damned), “is so entirely cast off by God that he may not return and enjoy his mercy if he invokes my aid. I am called by all the mother of mercy, and truly the mercy of God towards men has made me so merciful towards them.” And then she concluded by saying Therefore he shall be miserable, and for ever miserable in another life, who in this, being able, does not have recourse to me, who am so compassionate to all, and so earnestly desire to aid sinners.”*
Let us then have recourse, let us always have recourse to this most sweet queen, if we would be sure of our salvation; and if the sight of our sins terrifies and disheartens us, let us remember that Mary was made queen of mercy for this very end, that she might save by her protection the greatest and most abandoned sinners who have recourse to her. They are to be her crown in heaven, as her divine spouse has said: “Come from Libanus, my spouse, come from Libanus, come; thou shalt be crowned from the dens of the lions, from the mountains of the leopards.'”* And what are these dens of wild beasts and monsters, if not miserable sinners, whose souls become dens of sins, the most deformed.monsters? Now, by these same sinners, as Rupert, the abbot, remarks, who are saved by thy means, oh great Queen Mary, thou wilt be crowned in. heaven; for their salvation will be thy crown, a crown indeed worthy and fit for a queen of mercy.